ROOT م و ج
4 verses • 4 derived words
📖 Lane's Lexicon
Classical definitions for root موج
Morphology Tree
Lemmas and their derived stems found in the Quran.
مَوْج
LemmaOccurrences in Quran
Found 4 verses containing words derived from "m w j".
وَهِىَ تَجْرِى بِهِمْ فِى مَوْجٍ كَٱلْجِبَالِ وَنَادَىٰ نُوحٌ ٱبْنَهُۥ وَكَانَ فِى مَعْزِلٍ يَٰبُنَىَّ ٱرْكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلْكَٰفِرِينَ
عربی میں موج مفرد ہے۔ مگر اردو میں اس جگہ جمع کا لفظ بولا جاتا ہے۔ اس لئے ہم نے ترجمہ میں موجوں کا لفظ استعمال کیا ہے۔
Commentary:
Commentators differ as to whether the person referred to in this verse as Noah’s son was his real son or only a near relative. According to some, he was his stepson. Ibn Mas‘ud, Ibn ‘Abbas, ‘Ikrimah, Ad-Dahhak, Ibn Jubair and many other commentators, however, are inclined to view that he was Noah’s own son. But discussion of this subject seems to be super-fluous and unnecessary.
Christian annotators have question-ed the authenticity of this incident on the ground that it does not agree with the Biblical account. But the authenticity of the Bible itself as a historical record is open to doubt and it is unreasonable to accept or reject an incident on its authority alone.
2
عربی میں موج مفرد ہے۔ مگر اردو میں اس جگہ جمع کا لفظ بولا جاتا ہے۔ اس لئے ہم نے ترجمہ میں موجوں کا لفظ استعمال کیا ہے۔
1423
Commentary:
Commentators differ as to whether the person referred to in this verse as Noah’s son was his real son or only a near relative. According to some, he was his stepson. Ibn Mas‘ud, Ibn ‘Abbas, ‘Ikrimah, Ad-Dahhak, Ibn Jubair and many other commentators, however, are inclined to view that he was Noah’s own son. But discussion of this subject seems to be super-fluous and unnecessary.
Christian annotators have question-ed the authenticity of this incident on the ground that it does not agree with the Biblical account. But the authenticity of the Bible itself as a historical record is open to doubt and it is unreasonable to accept or reject an incident on its authority alone.
۞ وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِى بَعْضٍ ۖ وَنُفِخَ فِى ٱلصُّورِ فَجَمَعْنَٰهُمْ جَمْعًا
یعنی آخری زمانہ میں یاجوج اور ماجوج آپس میں لڑ پڑیں گے۔ جیسا کہ آج کل ہو رہا ہے کہ روس جس کو بائبل میں یاجوج قرار دیا گیا ہے اور انگلستان جسے بائبل میں ماجوج قرار دیا گیا ہے (دیکھئے حزقیل باب۳۹) یہ دونوں آج کل قرآنی آیت کے مطابق باہم جنگ کی تیاریاں کر رہے ہیں۔
23:102; 36:42; 39:69; 50:21; 69:14.
At the time of the rise to power of Gog and Magog all the peoples of the world will come together and the whole world will become united like one country. And according to the Bible, nation shall fight against nation and kingdom against kingdom and malice, hatred and iniquity will abound. The reference seems to be to the present age. A veritable hell was let loose upon the world in the last two World Wars and human imagination shudders at the destruction that the Third World War will cause. According to Ezekiel (chaps. 38 & 39) the U.S.S.R. is Gog and the Western nations are Magog. Even now they are preparing for Armageddon.
23:102; 36:52; 39:69; 50:21; 69:14.
Commentary:
The verse means to say that at the time of the rise to power of Gog and Magog all peoples of the world will come together and the whole world will become like one country. Nation will fight against nation and kingdom against kingdom and malice, hatred and iniquity will abound. The reference evidently is to the present age.
The rise of Gog and Magog or the Christian nations of the West to great power is also mentioned in 21:97 where it is stated that, breaking through all barriers and impediments, these nations will occupy every position of power and eminence. They will quickly spread all over the world by means of their sea-power (حدب in 21:97 means a high wave). When they have attained great power and have spread all over the world and the nations of the world have paid homage to them, then will the Divine promise about their destruction be fulfilled. The coming of divine visitation will be so sudden and swift that they will be taken completely by surprise and in utter dismay and bewilderment they will say to themselves that they never expected punishment to come upon them so soon. The present verse and vv. 21:97, 98 point to the fact that Gog and Magog will come not through a breach in any wall but over the waves of the seas, in steamships, and will hold sway over all the oceans of the world. They will scour the seas and their sea-journeys will be very quick, easy and comfortable. This prophecy of the Quran has met with remarkable fulfilment in our own time. The western Christian nations have scaled all the heights of material power. Great has been their rise and greater will be their fall!
b
23:102; 36:42; 39:69; 50:21; 69:14.
788
雅朱者和马朱者的势力上升时, 世界上各民族来到一起, 整个世界团结得像一个国家。照 «圣经» 说, 民族与民族王国与王国之间互相作战, 充满着恶意、仇恨和罪恶。这好像指的就是现在。过去的两次世界大战, 真可说是人间火狱, 而人们一想起第三次世界大战会造成的毁灭性的破坏就不寒而栗。根据 «以西结书» (38和39章) 所说, 苏联是雅朱者而西方国家是马朱者。即使是现在, 他们也在准备着 (国际间的) 大决战。
1
یعنی آخری زمانہ میں یاجوج اور ماجوج آپس میں لڑ پڑیں گے۔ جیسا کہ آج کل ہو رہا ہے کہ روس جس کو بائبل میں یاجوج قرار دیا گیا ہے اور انگلستان جسے بائبل میں ماجوج قرار دیا گیا ہے (دیکھئے حزقیل باب۳۹) یہ دونوں آج کل قرآنی آیت کے مطابق باہم جنگ کی تیاریاں کر رہے ہیں۔
a
23:102; 36:52; 39:69; 50:21; 69:14.
2136
Commentary:
The verse means to say that at the time of the rise to power of Gog and Magog all peoples of the world will come together and the whole world will become like one country. Nation will fight against nation and kingdom against kingdom and malice, hatred and iniquity will abound. The reference evidently is to the present age.
The rise of Gog and Magog or the Christian nations of the West to great power is also mentioned in 21:97 where it is stated that, breaking through all barriers and impediments, these nations will occupy every position of power and eminence. They will quickly spread all over the world by means of their sea-power (حدب in 21:97 means a high wave). When they have attained great power and have spread all over the world and the nations of the world have paid homage to them, then will the Divine promise about their destruction be fulfilled. The coming of divine visitation will be so sudden and swift that they will be taken completely by surprise and in utter dismay and bewilderment they will say to themselves that they never expected punishment to come upon them so soon. The present verse and vv. 21:97, 98 point to the fact that Gog and Magog will come not through a breach in any wall but over the waves of the seas, in steamships, and will hold sway over all the oceans of the world. They will scour the seas and their sea-journeys will be very quick, easy and comfortable. This prophecy of the Quran has met with remarkable fulfilment in our own time. The western Christian nations have scaled all the heights of material power. Great has been their rise and greater will be their fall!
a
23:102; 36:42; 39:69; 50:21; 69:14.
1734
At the time of the rise to power of Gog and Magog all the peoples of the world will come together and the whole world will become united like one country. And according to the Bible, nation shall fight against nation and kingdom against kingdom and malice, hatred and iniquity will abound. The reference seems to be to the present age. A veritable hell was let loose upon the world in the last two World Wars and human imagination shudders at the destruction that the Third World War will cause. According to Ezekiel (chaps. 38 & 39) the U.S.S.R. is Gog and the Western nations are Magog. Even now they are preparing for Armageddon.
أَوْ كَظُلُمَٰتٍ فِى بَحْرٍ لُّجِّىٍّ يَغْشَىٰهُ مَوْجٌ مِّن فَوْقِهِۦ مَوْجٌ مِّن فَوْقِهِۦ سَحَابٌ ۚ ظُلُمَٰتٌۢ بَعْضُهَا فَوْقَ بَعْضٍ إِذَآ أَخْرَجَ يَدَهُۥ لَمْ يَكَدْ يَرَىٰهَا ۗ وَمَن لَّمْ يَجْعَلِ ٱللَّهُ لَهُۥ نُورًا فَمَا لَهُۥ مِن نُّورٍ
In vv. 37-39 above an appreciative reference is made to a class of men—the lovers of Divine Light and the righteous servants of God. The present and the immediately preceding verse speak of another class of people—the sons of darkness. People of one class accept the Divine Light and walk in it. Their enviable condition is described in the simile, 'light upon light.' The other class of people reject the Divine Light and choose to grope in the darkness of doubts. All their works prove futile and deceptive like a mirage. They love darkness, follow darkness and live in darkness, so their unenviable condition has been very aptly and graphically described in the words, their deeds are like thick layers of darkness spread over a vast and deep sea on whose surface rise waves above waves, above which are clouds— layers upon layers of darkness.
Important Words:
لجی (vast and deep) is relative noun from (lujjun) which is derived from لج (lajja) which means, he persisted in wrangling. لج فی امر means, he persisted or persevered in the affair, or he persisted obstinately in an affair, even if it became manifest that it was wrong; or he persisted in contention. لججت السفینة means, the boat entered the لجة i.e. the main sea, or the fathomless deep, or the great expanse of sea of which the limits could not be seen. بحر لجی means, a vast and deep sea (Lane & Aqrab).
Commentary:
In vv. 38-39 above an appreciative reference was made to a class of men—the lovers of divine light and the righteous servants of God. The present and the immediately preceding verse speak of another class of people—the sons of darkness. People of one class accept the divine light and walk in it with the result that they are doubly blessed, both in this world and in the next. Their enviable condition is described in the simile, "light upon light." The other class of people reject the divine light, choose to grope in the darkness of doubts and misgivings and hanker after the illusory and transient pleasures and profits of this world and end by incurring God’s displeasure. All their works prove futile and deceptive like a mirage. They love darkness, follow darkness and live in darkness and thus their unenviable condition has been very aptly and graphically described in the words, "their deeds are like thick darkness in a vast and deep sea, covered by a wave, over which is a wave, above which are clouds—layers of darkness, one upon another."
2622
Important Words:
لجی (vast and deep) is relative noun from (lujjun) which is derived from لج (lajja) which means, he persisted in wrangling. لج فی امر means, he persisted or persevered in the affair, or he persisted obstinately in an affair, even if it became manifest that it was wrong; or he persisted in contention. لججت السفینة means, the boat entered the لجة i.e. the main sea, or the fathomless deep, or the great expanse of sea of which the limits could not be seen. بحر لجی means, a vast and deep sea (Lane & Aqrab).
Commentary:
In vv. 38-39 above an appreciative reference was made to a class of men—the lovers of divine light and the righteous servants of God. The present and the immediately preceding verse speak of another class of people—the sons of darkness. People of one class accept the divine light and walk in it with the result that they are doubly blessed, both in this world and in the next. Their enviable condition is described in the simile, "light upon light." The other class of people reject the divine light, choose to grope in the darkness of doubts and misgivings and hanker after the illusory and transient pleasures and profits of this world and end by incurring God’s displeasure. All their works prove futile and deceptive like a mirage. They love darkness, follow darkness and live in darkness and thus their unenviable condition has been very aptly and graphically described in the words, "their deeds are like thick darkness in a vast and deep sea, covered by a wave, over which is a wave, above which are clouds—layers of darkness, one upon another."
2049
In vv. 37-39 above an appreciative reference is made to a class of men—the lovers of Divine Light and the righteous servants of God. The present and the immediately preceding verse speak of another class of people—the sons of darkness. People of one class accept the Divine Light and walk in it. Their enviable condition is described in the simile, 'light upon light.' The other class of people reject the Divine Light and choose to grope in the darkness of doubts. All their works prove futile and deceptive like a mirage. They love darkness, follow darkness and live in darkness, so their unenviable condition has been very aptly and graphically described in the words, their deeds are like thick layers of darkness spread over a vast and deep sea on whose surface rise waves above waves, above which are clouds— layers upon layers of darkness.
وَإِذَا غَشِيَهُم مَّوْجٌ كَٱلظُّلَلِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ فَمِنْهُم مُّقْتَصِدٌ ۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا كُلُّ خَتَّارٍ كَفُورٍ
خَتَّار: کے معنے لغت میں بدعہد کے لکھے ہیں۔
10:23; 17:68; 29:66.
10:24; 17:68.
The verse refers to a very common characteristic of a Mushrik (polytheist). He is weak of faith and is very superstitious. Even a small misfortune is sufficient to frighten and upset him because his faith is only a jumble of make-beliefs and hearsays and superstitions.
10:23; 29:66.
10:24; 17:68.
Important Words:
ختار (the perfidious) is derived fromختر. They say خترہ i.e. he acted or behaved towards him with perfidy, treachery or unfaithfulness, or with the foulest perfidy or treachery or unfaithfulness or with deceit, guile, or in a bad or corrupt manner. ختر بالعھد means he was unfaithful to the covenant. ختار means, one who acts treacherously or with perfidy or with the foulest perfidy or with deceit or guile and does so frequently (Lane & Aqrab).
Commentary:
The verse refers to a very common characteristic of a mushrik (polytheist). He is weak of faith and is very superstitious. Even a small misfortune is sufficient to frighten and upset him because his faith is only a jumble of make-beliefs, hearsays and superstitions. In difficulty he prays to God but when out of it he is his old self. Such, however, is not the case of a true believer. He is grateful to God when he receives a Divine favour, and is firm and steadfast in faith when a misfortune overtakes him. He never loses his balance of mind—neither in prosperity nor in adversity.
a
10:23; 17:68; 29:66.
b
10:24; 17:68.
1
خَتَّار: کے معنے لغت میں بدعہد کے لکھے ہیں۔
b
10:23; 29:66.
c
10:24; 17:68.
3056
Important Words:
ختار (the perfidious) is derived fromختر. They say خترہ i.e. he acted or behaved towards him with perfidy, treachery or unfaithfulness, or with the foulest perfidy or treachery or unfaithfulness or with deceit, guile, or in a bad or corrupt manner. ختر بالعھد means he was unfaithful to the covenant. ختار means, one who acts treacherously or with perfidy or with the foulest perfidy or with deceit or guile and does so frequently (Lane & Aqrab).
Commentary:
The verse refers to a very common characteristic of a mushrik (polytheist). He is weak of faith and is very superstitious. Even a small misfortune is sufficient to frighten and upset him because his faith is only a jumble of make-beliefs, hearsays and superstitions. In difficulty he prays to God but when out of it he is his old self. Such, however, is not the case of a true believer. He is grateful to God when he receives a Divine favour, and is firm and steadfast in faith when a misfortune overtakes him. He never loses his balance of mind—neither in prosperity nor in adversity.
b
10:23; 17:68; 29:66.
c
10:24; 17:68.
2318
The verse refers to a very common characteristic of a Mushrik (polytheist). He is weak of faith and is very superstitious. Even a small misfortune is sufficient to frighten and upset him because his faith is only a jumble of make-beliefs and hearsays and superstitions.