Ruku 467 ع
Section 467 of 556 • 20 Verses
كُلُّ مَنْ عَلَيْهَا فَانٍ
28:89.
Commentary:
Man with all his great works and achievements and all those things that have been created for his use and service, in fact, the whole universe, is subject to decay and death and is eventually destined to perish. God alone will abide because He is Self-Subsisting, All-Sustaining, Independent and Besought of all. See next verse.
b
28:89.
1350
全宇宙都容易腐朽、死亡并最终注定要彻底消亡。唯有安拉永存, 因为安拉是自立的, 支撑万物的, 独立而普济众生的。
b
28:89.
4064
Commentary:
Man with all his great works and achievements and all those things that have been created for his use and service, in fact, the whole universe, is subject to decay and death and is eventually destined to perish. God alone will abide because He is Self-Subsisting, All-Sustaining, Independent and Besought of all. See next verse.
a
28:89.
2930
The whole universe is subject to decay and death and eventually is destined to perish. God alone will abide because He is Self-Subsisting, All-Sustaining, Independent and Besought of all.
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ
وَجْه (Wajh) 的意思中有一个是, 人所关心的或人所注意的 (28:89); 事物本身; 宠爱; 赞同 (اَقْرَبْ, Aqrab)。因为地球将化为乌有, 天体消失无遗, 整个物质宇宙不再存在, 然而人的理性却要求有一个不会变化或衰败的存在。这存在就是全宇宙的创造者, 万物的第一个也是最后的起因。这节经文和以上几节指的是同时起作用的两条不变的自然法则, 那就是 (1) 每一事物都会衰微, 腐朽和死亡; (2) 顺从真主的经典就能确保生命的继续。
یہاں وَجْہٌ کا لفظ ہے جو مصدر کے معنے میں بھی آتا ہے اور مصدر بمعنے اسم فاعل بھی ہوتا ہے اور اسم مفعول بھی۔ یہاں ہم نے اسے اسم مفعول کے معنے میں استعمال کیا ہے جس کی رو سے آیت کا یہ ترجمہ کیا گیا ہے کہ صرف وہی چیز بچتی ہے جس کی طرف تیرے ربّ کی توجہ ہو۔
Wajh, among other things, means, that which is under one’s care, or, 'to which one directs one’s attention' (28:89); the thing itself; favour; countenance (Aqrab). Since the earth will be reduced to nothing and heavenly bodies all brought to naught and the whole material universe made non- existent, still human reason demands that there should be a Being Who should never die nor be subject to change or decay. Such a Being is God Who created the whole universe and Who is the First and Final Cause of all things. The present and the previous verses point to two immutable laws of nature which work simultaneously, viz. (1) everything is subject to decline, decadence and death; and (2) compliance with Divine laws ensures continuity of life.
Commentary:
For وجه (person) see 2:113. Among other things the word means, "that which is under the care of God" or "to which God directs His attention." In 28:89, we have کل شیء ھالک الا وجھه i.e. everything will perish except that which is under the care and protection of God or that by which His pleasure is sought. The word also means, the thing itself; object and motive; favour or countenance as جعل ذالک لوجه اللّٰه i.e. he did it in order to obtain the favour of God (Lane & Aqrab).
Commentary:
The verse embodies a very sound and solid argument to prove and support God’s existence. It purports to say that since the earth is to be reduced to nothing and heavenly bodies all brought to nought and the whole material universe made non-existent, still human reason demands that there should be a being who should remain and who should never die nor be subject to change or decay. Such a Being is God Who created the whole universe and Who is the First and Final Cause of all things. The present and the previous verse point to two immutable laws of nature working simultaneously, viz. (1) everything is subject to decline, decadence and death, and (2) compliance with divine laws ensures continuity of life.
1351
وَجْه (Wajh) 的意思中有一个是, 人所关心的或人所注意的 (28:89); 事物本身; 宠爱; 赞同 (اَقْرَبْ, Aqrab)。因为地球将化为乌有, 天体消失无遗, 整个物质宇宙不再存在, 然而人的理性却要求有一个不会变化或衰败的存在。这存在就是全宇宙的创造者, 万物的第一个也是最后的起因。这节经文和以上几节指的是同时起作用的两条不变的自然法则, 那就是 (1) 每一事物都会衰微, 腐朽和死亡; (2) 顺从真主的经典就能确保生命的继续。
2
یہاں وَجْہٌ کا لفظ ہے جو مصدر کے معنے میں بھی آتا ہے اور مصدر بمعنے اسم فاعل بھی ہوتا ہے اور اسم مفعول بھی۔ یہاں ہم نے اسے اسم مفعول کے معنے میں استعمال کیا ہے جس کی رو سے آیت کا یہ ترجمہ کیا گیا ہے کہ صرف وہی چیز بچتی ہے جس کی طرف تیرے ربّ کی توجہ ہو۔
4065
Commentary:
For وجه (person) see 2:113. Among other things the word means, "that which is under the care of God" or "to which God directs His attention." In 28:89, we have کل شیء ھالک الا وجھه i.e. everything will perish except that which is under the care and protection of God or that by which His pleasure is sought. The word also means, the thing itself; object and motive; favour or countenance as جعل ذالک لوجه اللّٰه i.e. he did it in order to obtain the favour of God (Lane & Aqrab).
Commentary:
The verse embodies a very sound and solid argument to prove and support God’s existence. It purports to say that since the earth is to be reduced to nothing and heavenly bodies all brought to nought and the whole material universe made non-existent, still human reason demands that there should be a being who should remain and who should never die nor be subject to change or decay. Such a Being is God Who created the whole universe and Who is the First and Final Cause of all things. The present and the previous verse point to two immutable laws of nature working simultaneously, viz. (1) everything is subject to decline, decadence and death, and (2) compliance with divine laws ensures continuity of life.
2931
Wajh, among other things, means, that which is under one’s care, or, 'to which one directs one’s attention' (28:89); the thing itself; favour; countenance (Aqrab). Since the earth will be reduced to nothing and heavenly bodies all brought to naught and the whole material universe made non- existent, still human reason demands that there should be a Being Who should never die nor be subject to change or decay. Such a Being is God Who created the whole universe and Who is the First and Final Cause of all things. The present and the previous verses point to two immutable laws of nature which work simultaneously, viz. (1) everything is subject to decline, decadence and death; and (2) compliance with Divine laws ensures continuity of life.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ
一切创造物的生命和给养都依赖安拉, 安拉是创造主、支持者和养育者。安拉的常德无边无际, 不可计量, 世世代代以各种方式不断显现。
مطلب یہ ہے کہ اس کی صفات اتنی غیر محدود ہیں کہ ہر لحظہ وہ نئی صفات کا ظہور کرتا رہتا ہے اور انسان کی طرح اس کی صفات صرف چند صفات میں محدودنہیں۔
All creatures depend for their life and sustenance on God Who is their Creator, Sustainer and Nourisher. His attributes know no limit or count, and they keep finding their manifestation in diverse ways all the time.
Commentary:
The verse signifies that all creatures depend for their life and sustenance on God Who is their Creator, Sustainer and Nourisher. He alone is Independent and the Besought of all. His attributes know no limit or count, and keep finding their manifestations in diverse ways all the time. He is very Kind and Merciful to him who deserves His Mercy and is Severe in punishing him who incurs His displeasure.
1352
一切创造物的生命和给养都依赖安拉, 安拉是创造主、支持者和养育者。安拉的常德无边无际, 不可计量, 世世代代以各种方式不断显现。
3
مطلب یہ ہے کہ اس کی صفات اتنی غیر محدود ہیں کہ ہر لحظہ وہ نئی صفات کا ظہور کرتا رہتا ہے اور انسان کی طرح اس کی صفات صرف چند صفات میں محدودنہیں۔
4066
Commentary:
The verse signifies that all creatures depend for their life and sustenance on God Who is their Creator, Sustainer and Nourisher. He alone is Independent and the Besought of all. His attributes know no limit or count, and keep finding their manifestations in diverse ways all the time. He is very Kind and Merciful to him who deserves His Mercy and is Severe in punishing him who incurs His displeasure.
2932
All creatures depend for their life and sustenance on God Who is their Creator, Sustainer and Nourisher. His attributes know no limit or count, and they keep finding their manifestation in diverse ways all the time.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ
اَلثَّقَلٰن (Ath-Thaqalan) 的意思是二重物 (Lane), 由上下文看, 可以表示人们和精纳或阿拉伯人和非阿拉伯人, 或用当前政治用语来说, 指两种政治制度--------资本主义制度和无产主义制度; 或也可以指资本家和劳动阶级。由这两大集团的表现方式来看, 终有一天它们会发生致命的磨擦, 彻底摧毁多世纪来在发展艺术和科学时所积累的劳动成果, 可能使地球上的生命近乎消灭。这节经文似乎体现了一个有这样含意的警告。
Ath-Thaqalan meaning two weighty things (Lane), may signify "the men" and "the jinn" as the context shows, or the Arabs and the non-Arabs or in the present political parlance the two main blocs—Russia or China and their allies on one side and the United States of America and its allies on the other; or the word may signify the Capitalist and the Labour classes. From the way in which these two great blocs are behaving, it seems that any day they may become locked into mortal conflict, completely destroying man’s accumulated labour of centuries, spent in developing arts and sciences, and may render life on earth almost extinct. The verse seems to embody a warning to that effect.
Important Words:
سنفرغ (We shall soon attend) is formed from فرغ. They say فرغ من العمل i.e. he was or became free from occupation; he became free or unoccupied. فرغ له و الیه means, he made him or it his exclusive object to which he directed himself (Lane & Aqrab).
الثقلان (two big groups). ثقل means, it was or became heavy, weighty or ponderous; it was or became heavy, weighty or preponderant ideally; it was or became onerous, oppressive or grievous; he was or became heavy, slow, lazy; wanting in activity, ability or intelligence; he became stupid. الثقلان meaning two weighty things, may signify "the men" and "the jinn"as the context shows, or it may signify the Arabs and the non-Arabs (Lane, Aqrab & Muhit). In the present political parlance, however, the word may signify the two main blocs—Russia and its satellites on one side and the United States of America and its allies on the other. The context seems to support this meaning. The word may also signify the capitalist and the labour classes.
Commentary:
The verse seems to hold a severe warning to the United States of America with its allies, and Communist Russia with its satellites. The whole world practically has become divided into these two main groups; every one of the so-called neutral countries is inclined to one or the other of them. From the way in which these two great powers are behaving, it seems that the world is perilously standing on the brink of an abyss. Any day they may be locked into mortal conflict, completely destroying man’s accumulated labours of centuries spent in developing arts and sciences, and inevitably rendering life on earth practically extinct.
1353
اَلثَّقَلٰن (Ath-Thaqalan) 的意思是二重物 (Lane), 由上下文看, 可以表示人们和精纳或阿拉伯人和非阿拉伯人, 或用当前政治用语来说, 指两种政治制度--------资本主义制度和无产主义制度; 或也可以指资本家和劳动阶级。由这两大集团的表现方式来看, 终有一天它们会发生致命的磨擦, 彻底摧毁多世纪来在发展艺术和科学时所积累的劳动成果, 可能使地球上的生命近乎消灭。这节经文似乎体现了一个有这样含意的警告。
4
یعنی روس اور امریکہ کی طاقتوں کا مجموعہ۔
5
یعنی کچھ دن ڈھیل دے کر دونوں کو تباہ کر دیں گے۔
4067
Important Words:
سنفرغ (We shall soon attend) is formed from فرغ. They say فرغ من العمل i.e. he was or became free from occupation; he became free or unoccupied. فرغ له و الیه means, he made him or it his exclusive object to which he directed himself (Lane & Aqrab).
الثقلان (two big groups). ثقل means, it was or became heavy, weighty or ponderous; it was or became heavy, weighty or preponderant ideally; it was or became onerous, oppressive or grievous; he was or became heavy, slow, lazy; wanting in activity, ability or intelligence; he became stupid. الثقلان meaning two weighty things, may signify "the men" and "the jinn"as the context shows, or it may signify the Arabs and the non-Arabs (Lane, Aqrab & Muhit). In the present political parlance, however, the word may signify the two main blocs—Russia and its satellites on one side and the United States of America and its allies on the other. The context seems to support this meaning. The word may also signify the capitalist and the labour classes.
Commentary:
The verse seems to hold a severe warning to the United States of America with its allies, and Communist Russia with its satellites. The whole world practically has become divided into these two main groups; every one of the so-called neutral countries is inclined to one or the other of them. From the way in which these two great powers are behaving, it seems that the world is perilously standing on the brink of an abyss. Any day they may be locked into mortal conflict, completely destroying man’s accumulated labours of centuries spent in developing arts and sciences, and inevitably rendering life on earth practically extinct.
2933
Ath-Thaqalan meaning two weighty things (Lane), may signify "the men" and "the jinn" as the context shows, or the Arabs and the non-Arabs or in the present political parlance the two main blocs—Russia or China and their allies on one side and the United States of America and its allies on the other; or the word may signify the Capitalist and the Labour classes. From the way in which these two great blocs are behaving, it seems that any day they may become locked into mortal conflict, completely destroying man’s accumulated labour of centuries, spent in developing arts and sciences, and may render life on earth almost extinct. The verse seems to embody a warning to that effect.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
یعنی تباہی کے وقت پوچھیں گے کہ کیا بے انتہا نعمتیں تم پر نازل نہ ہوئی تھیں اور تم دین سے تمسخر نہ کرتے تھے۔
6
یعنی تباہی کے وقت پوچھیں گے کہ کیا بے انتہا نعمتیں تم پر نازل نہ ہوئی تھیں اور تم دین سے تمسخر نہ کرتے تھے۔
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ
经注家对这节经文有多种解释。根据一种解释, 科学家和哲学家为他们在物质科学所取得的伟大进展而骄傲, 但他们终于知道了, 不管他们科学知识方面能够取得多大的进展, 但没法完全了解支配宇宙的规律, 加以充分的掌握。即使有所尝试也将在追求中失败。根据另一种解释, 这节经文是警告罪人们: “让他们大胆打破诸天和大地的约束吧! 他们不能泰然不顾真主的律令而躲过真主的惩罚。” 这节经文也可指制造火箭和人造卫星等, 俄国人和美国人正试图以此到达天体。他们充其量知道了, 他们充其量也只能到达离地球最近的行星, 但安拉的宇宙是深不可测的。
جنّ امراء اور اِنْس عوام۔ سو آج کل ایک طرف امراء کا گروہ ہے یعنی کیپیٹل ازم اور دوسری طرف پر ولتاریت یعنی عوام کا۔ یا یوں کہو کہ روس کا۔
دونوں پارٹیاں ایسے راکٹ تیار کر رہی ہیں جن سے بلند آسمانی سیاروں تک پہنچ سکیں۔ مگر فرماتا ہے وہ اس میں کامیاب نہیں ہوں گے اور زیادہ سے زیادہ ان سیاروں تک پہنچ سکیں گے جو اس زمین سے کھلی آنکھ سے نظر آتے ہیں۔
یعنی آسمانی تعلیم کا مقابلہ تم زور سے نہیں کر سکتے اور اپنی طاقت کے َبل پر اس سے آزادنہیں ہو سکتے صرف ایک ہی ذریعہ ہے کہ دلیل کے ساتھ آسمانی تعلیم کو باطل کرو۔
The verse has been variously interpreted. According to one interpretation the scientists and philosophers, who are proud of the great advance they have made in the material sciences, have been told that they cannot, however great advance they might make in knowledge and science, so completely comprehend all the laws of nature governing the universe as to acquire their complete mastery. Try as they might, they will fail in their quest. According to another interpretation, the verse warns sinners: 'Let them dare break through the confines of the heavens and earth, they shall not be able to defy Divine laws with impunity and escape Divine punishment.' The verse may also point to the making of rockets, sputniks, etc. by means of which the Russians and the Americans are seeking to reach heavenly bodies. They are told that at best they may reach only some of the planets which are nearest to the earth, but God’s universe is unfathomable.
Important Words:
معشر (company) is derived from عاشر and عاشر ھم means, he mixed with them; consorted with them; held social and familiar intercourse with them. معشر among other things means, any company of men whose state of circumstances is one (Lane & Aqrab). This meaning of the word shows that معشر الجن و الانس are the two classes of men and signify the same as الثقلان mentioned in v. 32 above.
Commentary:
The verse has been variously interpreted: According to one interpretation the scientists and philosophers who are proud of the great advance they have made in material sciences have been warned that they cannot however high they might rise in knowledge and science, so completely comprehend the laws of nature governing the universe as to overpower and master them. Try as they might, they will fail in their quest. This interpretation is in accordance with the context. According to another interpretation which also agrees with the context, the verse warns sinners: let them dare to break through the confines of the heavens and earth, they shall not be able to defy divine laws with impunity and escape Divine punishment. It may also point to the making of rockets, sputniks. etc., by means of which the Russians and the Americans seek to reach heavenly bodies. They are told that at best they can reach only those planets which are visible to human eye. Beyond that their efforts shall fail. God’s universe is unfathomable.
1354
经注家对这节经文有多种解释。根据一种解释, 科学家和哲学家为他们在物质科学所取得的伟大进展而骄傲, 但他们终于知道了, 不管他们科学知识方面能够取得多大的进展, 但没法完全了解支配宇宙的规律, 加以充分的掌握。即使有所尝试也将在追求中失败。根据另一种解释, 这节经文是警告罪人们: “让他们大胆打破诸天和大地的约束吧! 他们不能泰然不顾真主的律令而躲过真主的惩罚。” 这节经文也可指制造火箭和人造卫星等, 俄国人和美国人正试图以此到达天体。他们充其量知道了, 他们充其量也只能到达离地球最近的行星, 但安拉的宇宙是深不可测的。
7
جنّ امراء اور اِنْس عوام۔ سو آج کل ایک طرف امراء کا گروہ ہے یعنی کیپیٹل ازم اور دوسری طرف پر ولتاریت یعنی عوام کا۔ یا یوں کہو کہ روس کا۔
8
دونوں پارٹیاں ایسے راکٹ تیار کر رہی ہیں جن سے بلند آسمانی سیاروں تک پہنچ سکیں۔ مگر فرماتا ہے وہ اس میں کامیاب نہیں ہوں گے اور زیادہ سے زیادہ ان سیاروں تک پہنچ سکیں گے جو اس زمین سے کھلی آنکھ سے نظر آتے ہیں۔
9
یعنی آسمانی تعلیم کا مقابلہ تم زور سے نہیں کر سکتے اور اپنی طاقت کے َبل پر اس سے آزادنہیں ہو سکتے صرف ایک ہی ذریعہ ہے کہ دلیل کے ساتھ آسمانی تعلیم کو باطل کرو۔
4068
Important Words:
معشر (company) is derived from عاشر and عاشر ھم means, he mixed with them; consorted with them; held social and familiar intercourse with them. معشر among other things means, any company of men whose state of circumstances is one (Lane & Aqrab). This meaning of the word shows that معشر الجن و الانس are the two classes of men and signify the same as الثقلان mentioned in v. 32 above.
Commentary:
The verse has been variously interpreted: According to one interpretation the scientists and philosophers who are proud of the great advance they have made in material sciences have been warned that they cannot however high they might rise in knowledge and science, so completely comprehend the laws of nature governing the universe as to overpower and master them. Try as they might, they will fail in their quest. This interpretation is in accordance with the context. According to another interpretation which also agrees with the context, the verse warns sinners: let them dare to break through the confines of the heavens and earth, they shall not be able to defy divine laws with impunity and escape Divine punishment. It may also point to the making of rockets, sputniks. etc., by means of which the Russians and the Americans seek to reach heavenly bodies. They are told that at best they can reach only those planets which are visible to human eye. Beyond that their efforts shall fail. God’s universe is unfathomable.
2934
The verse has been variously interpreted. According to one interpretation the scientists and philosophers, who are proud of the great advance they have made in the material sciences, have been told that they cannot, however great advance they might make in knowledge and science, so completely comprehend all the laws of nature governing the universe as to acquire their complete mastery. Try as they might, they will fail in their quest. According to another interpretation, the verse warns sinners: 'Let them dare break through the confines of the heavens and earth, they shall not be able to defy Divine laws with impunity and escape Divine punishment.' The verse may also point to the making of rockets, sputniks, etc. by means of which the Russians and the Americans are seeking to reach heavenly bodies. They are told that at best they may reach only some of the planets which are nearest to the earth, but God’s universe is unfathomable.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
这节经文指两个敌对阵营可能遭到毁灭最大而最可怕的惩罚。仿佛世界正站在可怕的大火边缘, 在大火的烈焰中全人类的文明受到威胁。
The verse points to the most destructive and dreadful punishment which might overtake the two hostile camps. The world seems to stand on the brink of a terrible conflagration which threatens to consume in its flames the entire human civilization.
Important Words:
شواظ (flame) is derived from شاظ. They say شاظ بفلان i.e. he abused such a one and accused him. شاظ الغضب means, he became excited; his anger became enkindled. شواظ means, flame or fire without smoke; heat of fire or sun; flame of fire; thirst or vehement thirst (Lane & Aqrab).
نحاس (smoke) is derived from نحس. They say أنحست النار i.e. the fire had much smoke. نحاس means, molten copper; fire; sparks that fall from brass or iron when it is beaten with the hammer; smoke; smoke in which there is no flame. (Lane, Aqrab & Mufradat).
Commentary:
The verse points to the most destructive and dreadful punishment that might overtake the two hostile camps, if they did not desist from defying Divine commandments. God’s wrath has become excited for "what man has wrought with his hands" (30:42), and the world seems to stand on the brink of a terrible conflagration which threatens to consume in its flames the entire human civilization and to make life extinct. Man had a foretaste of Divine punishment in the last two World Wars but what is yet in store for him staggers imagination. The verse gives a clear picture of the coming catastrophe in the form of nuclear and cosmic horrors. The words فلا تنتصران signify that the two hostile camps will not be able to escape God’s punishment, try as they might.
1355
这节经文指两个敌对阵营可能遭到毁灭最大而最可怕的惩罚。仿佛世界正站在可怕的大火边缘, 在大火的烈焰中全人类的文明受到威胁。
3
کا سمک ریز کی طرف اشارہ ہے۔
4
بموں کی طرف اشارہ ہے۔
4069
Important Words:
شواظ (flame) is derived from شاظ. They say شاظ بفلان i.e. he abused such a one and accused him. شاظ الغضب means, he became excited; his anger became enkindled. شواظ means, flame or fire without smoke; heat of fire or sun; flame of fire; thirst or vehement thirst (Lane & Aqrab).
نحاس (smoke) is derived from نحس. They say أنحست النار i.e. the fire had much smoke. نحاس means, molten copper; fire; sparks that fall from brass or iron when it is beaten with the hammer; smoke; smoke in which there is no flame. (Lane, Aqrab & Mufradat).
Commentary:
The verse points to the most destructive and dreadful punishment that might overtake the two hostile camps, if they did not desist from defying Divine commandments. God’s wrath has become excited for "what man has wrought with his hands" (30:42), and the world seems to stand on the brink of a terrible conflagration which threatens to consume in its flames the entire human civilization and to make life extinct. Man had a foretaste of Divine punishment in the last two World Wars but what is yet in store for him staggers imagination. The verse gives a clear picture of the coming catastrophe in the form of nuclear and cosmic horrors. The words فلا تنتصران signify that the two hostile camps will not be able to escape God’s punishment, try as they might.
2935
The verse points to the most destructive and dreadful punishment which might overtake the two hostile camps. The world seems to stand on the brink of a terrible conflagration which threatens to consume in its flames the entire human civilization.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ
a
69:17; 84:2.
1356
真是一幅惩罚儆诫的恐吓画面呀。
a
69:17; 84:2.
4070
Commentary:
What a graphic picture of the threatened punishment!
a
69:17; 84:2.
2936
What a graphic picture of the threatened punishment!
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ
罪人的劣迹将在其脸上大写, 因此大家不问他们是否犯罪。«古兰经» 中另外还提到 (41:21), 不信者的身体器官本身就会带上对他们不利的证明。
یہ نہیں کہ آزاد ہوں گے‘ بلکہ یہ مراد ہے کہ ان کے گناہوں کی سزا انہیں خود بخود گھیرے گی‘ پوچھنے کی ضرورت نہ ہوگی۔
The misdeeds of the guilty will be writ large on their faces so that they will not be asked whether or not they had committed them. As mentioned elsewhere in the Qur’an (41:21), the very organs of the bodies of disbelievers will bear witness against them.
Commentary:
The verse means that the misdeeds of the guilty will be writ large on their faces so that they will not be asked whether or not they had committed those crimes. As mentioned elsewhere in the Quran (41:21), the very organs of the bodies of disbelievers will bear witness against them. The next verse further explains this point.
1357
罪人的劣迹将在其脸上大写, 因此大家不问他们是否犯罪。«古兰经» 中另外还提到 (41:21), 不信者的身体器官本身就会带上对他们不利的证明。
5
یہ نہیں کہ آزاد ہوں گے‘ بلکہ یہ مراد ہے کہ ان کے گناہوں کی سزا انہیں خود بخود گھیرے گی‘ پوچھنے کی ضرورت نہ ہوگی۔
4071
Commentary:
The verse means that the misdeeds of the guilty will be writ large on their faces so that they will not be asked whether or not they had committed those crimes. As mentioned elsewhere in the Quran (41:21), the very organs of the bodies of disbelievers will bear witness against them. The next verse further explains this point.
2937
The misdeeds of the guilty will be writ large on their faces so that they will not be asked whether or not they had committed them. As mentioned elsewhere in the Qur’an (41:21), the very organs of the bodies of disbelievers will bear witness against them.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ
Important Words:
النواصی (forelocks) is the plural of ناصیة. The expression أخذ بناصیته is used to denote one’s extreme disgrace and humiliation (Lane & Aqrab).
4072
Important Words:
النواصی (forelocks) is the plural of ناصیة. The expression أخذ بناصیته is used to denote one’s extreme disgrace and humiliation (Lane & Aqrab).
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ
52:15.
52:15.
52:15.
b
52:15.
b
52:15.
b
52:15.
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ
以上几节经文和这节一起似乎是指人类的不安状态, 两个集团彼此抗衡而原子弹战争令人恐惧, 迫在眉睫。目前国际上的结集和紧张必然导致前所未有的毁灭性的武装冲突。冲突本身就是真正的火狱, 冲突的种种准备使人类永远彼此折磨而无法避免。
یعنی ان کو دونوں طرف مصیبت ہی مصیبت نظر آئے گی۔ یعنی جنگ کی پُرزور تیاری کریں گے تو اقتصادی مشکلات میں مبتلا ہوں گے اور اگر تیار ی چھوڑیں گے تو جنگ میں دشمن کا شکار ہو جائیں گے۔
The foregoing few verses together with the present one seem to point to the state of restlessness which will seize mankind when the two blocs referred to above are pitted against each other and the fear of atomic-war will, like the Sword of Damocles, hang over their heads. The present international groupings and tensions are bound to lead to an armed conflict of unparalleled destructiveness. The conflict itself would be a veritable Hell; but preparations for it have brought about conditions which are not far removed from perpetual torment of one kind or other.
22:20; 44:49; 56:43.
Commentary:
The foregoing few verses together with the present one seem to point to the state of restlessness which will seize humanity when the two blocs referred to above are pitted against each other and the fear of atomic war will, like the Sword of Damocles, hang over their heads. The present international groupings and tensions are bound to lead to an armed conflict of unparalleled destructiveness. The conflict itself would be a veritable Hell; but preparations for it have brought about conditions which are not far removed from perpetual torment of one kind or other.
As applied to the next world, the verse may mean that the evil deeds of disbelievers and their ill-gotten gains will assume the form of the fire of Hell and boiling water. They will burn in the fire of Hell and will be given boiling water to quench their thirst. See also 14:17-18.
1358
以上几节经文和这节一起似乎是指人类的不安状态, 两个集团彼此抗衡而原子弹战争令人恐惧, 迫在眉睫。目前国际上的结集和紧张必然导致前所未有的毁灭性的武装冲突。冲突本身就是真正的火狱, 冲突的种种准备使人类永远彼此折磨而无法避免。
1
یعنی ان کو دونوں طرف مصیبت ہی مصیبت نظر آئے گی۔ یعنی جنگ کی پُرزور تیاری کریں گے تو اقتصادی مشکلات میں مبتلا ہوں گے اور اگر تیار ی چھوڑیں گے تو جنگ میں دشمن کا شکار ہو جائیں گے۔
a
22:20; 44:49; 56:43.
4073
Commentary:
The foregoing few verses together with the present one seem to point to the state of restlessness which will seize humanity when the two blocs referred to above are pitted against each other and the fear of atomic war will, like the Sword of Damocles, hang over their heads. The present international groupings and tensions are bound to lead to an armed conflict of unparalleled destructiveness. The conflict itself would be a veritable Hell; but preparations for it have brought about conditions which are not far removed from perpetual torment of one kind or other.
As applied to the next world, the verse may mean that the evil deeds of disbelievers and their ill-gotten gains will assume the form of the fire of Hell and boiling water. They will burn in the fire of Hell and will be given boiling water to quench their thirst. See also 14:17-18.
2938
The foregoing few verses together with the present one seem to point to the state of restlessness which will seize mankind when the two blocs referred to above are pitted against each other and the fear of atomic-war will, like the Sword of Damocles, hang over their heads. The present international groupings and tensions are bound to lead to an armed conflict of unparalleled destructiveness. The conflict itself would be a veritable Hell; but preparations for it have brought about conditions which are not far removed from perpetual torment of one kind or other.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ