Ruku 486 ع
Section 486 of 556 • 9 Verses
الجمعة
Al-Jumu'ah
The Congregation, Friday • madinah • 11 Verses
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1:1.
1:1.
See 1:1.
a
1:1.
a
See 1:1.
a
1:1.
يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ
b
61:2.
1424
安拉的四个常德涉及下述经文所提到的穆圣的四重使命。
b
See 61:2.
4234
Commentary:
The verse speaks of four Divine attributes which specially concern the fourfold mission of the Holy Prophet, mentioned in the next verse.
b
61:2.
3043
The four Divine attributes concern the fourfold mission of the Holy Prophet, mentioned in the next verse.
هُوَ ٱلَّذِى بَعَثَ فِى ٱلْأُمِّيِّۦنَ رَسُولًا مِّنْهُمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍ مُّبِينٍ
3:165; 7:158; 9:128.
见 3:76 和 7:158。
穆圣的使命在于这节经文中所提到的四重圣职。这是托付给他的伟大而高尚的任务; 因为他出现在阿拉伯文盲中, 众圣之父伊布拉欣在几千年以前在和他的儿子伊司马仪一齐奠立天房根基时做了祈祷 (2:130)。事实上, 复兴者没法真正继承他的使命, 除非他以其高尚而纯洁的表率建立一个虔诚、笃信而正义的信徒所组成的社会, 首先教以他那启示中的理想和原则及其哲理、意义和重要性, 然后派遣他们去国外向别的宗族传播启示。他灌输给信徒们的教育, 磨砺了他们的智慧, 他的教导的哲理使他们产生了坚定的信仰, 他那高尚的表率使他们心灵纯洁。这节经文就是指这个基本的宗教事实。
3:165; 7:158; 9:128.
See 3:76 and 7:158.
The Divine mission of the Holy Prophet consisted in the performance of the fourfold sacred duty referred to in this verse. This was the great and noble task which was entrusted to him; because it was to his appearance among the unlettered Arabs that the Patriarch Abraham had prayed several thousand years ago, when in company with his son, Ishmael, he was raising the foundations of the Ka‘bah (2:130). In fact, no Reformer can truly succeed in his mission unless he prepares, by his noble and purifying example, a community of sincere, devoted and righteous followers, whom he first teaches the ideals and the principles of his Message and their philosophy, significance and importance, and then sends them abroad to preach that Message to other people. The training he imparts to his followers refines their intellect, and the philosophy of his teaching engenders in them certainty of faith, and his noble example creates in them purity of heart. It is to this basic fact of religion that the verse refers.
3:165; 7:158; 9:128.
Commentary:
For الأمیین see 3:76 & 7:158.
The divine mission of the Holy Prophet consisted in the performance of the fourfold sacred duty referred to in the verse under comment. This was the noble task which was to be entrusted to that great Prophet for whose appearance among the unlettered Arabs the Patriarch Abraham had prayed several thousand years in advance, when in company with his son, Ishmael, he was raising the foundations of the Ka‘bah (2:130).
In fact, no Reformer can truly succeed in his mission unless he prepares, by his noble and purifying example, a community of sincere, devoted and righteous followers, whom he teaches the ideals and principles of his Message and their philosophy, significance and importance, and then sends them out to preach that Message to other people. The training he imparts to them refines their intellect, and the philosophy of his teaching engenders in them certainty of faith, and his noble example creates in them purity of heart and refines character. It is to this basic fact of religion that the verse under comment refers.
c
3:165; 7:158; 9:128.
1425
见 3:76 和 7:158。
1426
穆圣的使命在于这节经文中所提到的四重圣职。这是托付给他的伟大而高尚的任务; 因为他出现在阿拉伯文盲中, 众圣之父伊布拉欣在几千年以前在和他的儿子伊司马仪一齐奠立天房根基时做了祈祷 (2:130)。事实上, 复兴者没法真正继承他的使命, 除非他以其高尚而纯洁的表率建立一个虔诚、笃信而正义的信徒所组成的社会, 首先教以他那启示中的理想和原则及其哲理、意义和重要性, 然后派遣他们去国外向别的宗族传播启示。他灌输给信徒们的教育, 磨砺了他们的智慧, 他的教导的哲理使他们产生了坚定的信仰, 他那高尚的表率使他们心灵纯洁。这节经文就是指这个基本的宗教事实。
c
3:165; 7:158; 9:128.
4235
Commentary:
For الأمیین see 3:76 & 7:158.
The divine mission of the Holy Prophet consisted in the performance of the fourfold sacred duty referred to in the verse under comment. This was the noble task which was to be entrusted to that great Prophet for whose appearance among the unlettered Arabs the Patriarch Abraham had prayed several thousand years in advance, when in company with his son, Ishmael, he was raising the foundations of the Ka‘bah (2:130).
In fact, no Reformer can truly succeed in his mission unless he prepares, by his noble and purifying example, a community of sincere, devoted and righteous followers, whom he teaches the ideals and principles of his Message and their philosophy, significance and importance, and then sends them out to preach that Message to other people. The training he imparts to them refines their intellect, and the philosophy of his teaching engenders in them certainty of faith, and his noble example creates in them purity of heart and refines character. It is to this basic fact of religion that the verse under comment refers.
c
3:165; 7:158; 9:128.
3044
See 3:76 and 7:158.
3045
The Divine mission of the Holy Prophet consisted in the performance of the fourfold sacred duty referred to in this verse. This was the great and noble task which was entrusted to him; because it was to his appearance among the unlettered Arabs that the Patriarch Abraham had prayed several thousand years ago, when in company with his son, Ishmael, he was raising the foundations of the Ka‘bah (2:130). In fact, no Reformer can truly succeed in his mission unless he prepares, by his noble and purifying example, a community of sincere, devoted and righteous followers, whom he first teaches the ideals and the principles of his Message and their philosophy, significance and importance, and then sends them abroad to preach that Message to other people. The training he imparts to his followers refines their intellect, and the philosophy of his teaching engenders in them certainty of faith, and his noble example creates in them purity of heart. It is to this basic fact of religion that the verse refers.
وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا۟ بِهِمْ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
穆圣的教义不仅为阿拉伯人, 而且也是为非阿拉伯人归信的, 不仅为他的时代的人, 而且也是为世世代代的人永远归信的。或者, 这节经文也可意指, 穆 圣将从不是直接追随他的另外一个民族中选拔出来。这节经文以及穆圣的一句人所共知的话中所指的是在后期主许迈喜合身上所体现的穆圣的再次降临。阿布•胡赖拉说: “有一天, «聚礼章» 降示时, 我们同穆圣坐在一起。我向穆圣询问, ‘那群人还没有会遇他们’ 这句话指的是谁?” 波斯人萨耳曼 (سَلْمَان, Salman) 那时也同我们坐在一起。在我反复向他提出这同一个问题后没多时, 穆圣将手放在萨耳曼的身上说: “假如伊斯兰教上升去金牛星宫 (隐而不见), 在这些人中的一个人将必然会找到它 («布哈里圣训实录»)。” 穆圣这句话表明, 这节经文适用于波斯后裔中的一个人。阿哈默底亚运动的创始人主许迈喜合是波斯后裔。穆圣其他一些话谈到, 在 «古兰经» 只剩下它的文字以及伊斯兰教只剩下它的名称的时候也就是说, 伊斯兰教的真正精神丧失时, 会出现一个迈喜合 (贝哈奎, بَيْهَقِی, Baihaqi)。因此, «古兰经» 和圣训都一致认为, 这节经文指的是主许的迈喜合身上体现穆圣的再次降临。
اس آیت میں اس حدیث کی طرف اشارہ ہے جس میں آتا ہے کہ رسول کریم صلی اللہ علیہ وسلم سے صحابہؓ نے پوچھا کہ یارسول اللہ! یہ آخرین کون ہیں؟ تو آپ نے سَلمان فارسی کے کندھے پر ہاتھ رکھ کرفرمایا لَوْ کَانَ الْاِیْمَانُ مُعَلَّقًا بِالثُّرَیَّا لَنَالَہٗ رَجُلٌ اَوْ رِجَالٌ مِّنْ فَارِسَ (بخاری) یعنی اگر ایک وقت ایمان ثریا تک بھی اڑ گیا تو اہل فارس کی نسل سے ایک یا ایک سے زیادہ لوگ اسے واپس لے آئیں گے۔ اس میں مہدی معہود کی خبر ہے۔
The Message of the Holy Prophet was meant not only for the Arabs among whom he was raised but for all non-Arabs as well, and not only for his contemporaries but also for the generations to come till the end of time. Or, the verse may signify that the Holy Prophet will be raised among another people who have not yet joined his immediate followers. The reference in the verse and in a well-known saying of the Holy Prophet is to the Second Advent of the Holy Prophet himself in the person of the Promised Messiah in the Latter Days. Says Abu Hurairah: 'One Day we were sitting with the Holy Prophet when Surah Jumu‘ah was revealed. I enquired from the Holy Prophet, Who are the people to whom the words, 'And among others of them who have not yet joined them,' refer.' Salman, the Persian, was sitting among us. Upon my repeatedly asking him the same question, the Holy Prophet put his hand on Salman and said, 'If Faith were to go up to the Pleiades, a man from these would, surely, find it' (Bukhari). This say
Commentary:
The verse signifies that the Message of the Holy Prophet was meant not only for the Arabs among whom he was raised but for all non-Arabs as well, and not only for his contemporaries but also for the coming generations till the end of time. Or the meaning may be that the Holy Prophet will be raised among another people who have not yet joined his immediate followers. The reference in the verse and in a well-known saying of the Holy Prophet is to the Second Advent of the Holy Prophet in the person of the Promised Messiah in the latter days. Says Abu Hurairah: "One Day we were sitting with the Holy Prophet when Surah Jumu‘ah was revealed. I asked the Holy Prophet, "Who are the people to whom the words And among others from among them who have not yet joined them, refer. Salman the Persian was sitting among us. Upon my repeatedly asking him the same question, the Prophet put his hand on Salman and said, “If Faith were to go up to the Pleiades, a man from these would surely find it” (Bukhari). This hadith shows that the verse applies to a man of Persian descent. Now, the Promised Messiah, the Founder of the Ahmadiyya Movement, was of Persian descent. Other sayings of the Holy Prophet speak of the appearance of the Messiah at a time when there would remain nothing of the Quran but its words and of Islam but its name i.e. the true spirit of Islamic teaching will be lost (Baihaqi). Thus the Quran and Hadith both seem to agree that the present verse refers to the Second Advent of the Holy Prophet in the person of the Promised Messiah.
1427
穆圣的教义不仅为阿拉伯人, 而且也是为非阿拉伯人归信的, 不仅为他的时代的人, 而且也是为世世代代的人永远归信的。或者, 这节经文也可意指, 穆 圣将从不是直接追随他的另外一个民族中选拔出来。这节经文以及穆圣的一句人所共知的话中所指的是在后期主许迈喜合身上所体现的穆圣的再次降临。阿布•胡赖拉说: “有一天, «聚礼章» 降示时, 我们同穆圣坐在一起。我向穆圣询问, ‘那群人还没有会遇他们’ 这句话指的是谁?” 波斯人萨耳曼 (سَلْمَان, Salman) 那时也同我们坐在一起。在我反复向他提出这同一个问题后没多时, 穆圣将手放在萨耳曼的身上说: “假如伊斯兰教上升去金牛星宫 (隐而不见), 在这些人中的一个人将必然会找到它 («布哈里圣训实录»)。” 穆圣这句话表明, 这节经文适用于波斯后裔中的一个人。阿哈默底亚运动的创始人主许迈喜合是波斯后裔。穆圣其他一些话谈到, 在 «古兰经» 只剩下它的文字以及伊斯兰教只剩下它的名称的时候也就是说, 伊斯兰教的真正精神丧失时, 会出现一个迈喜合 (贝哈奎, بَيْهَقِی, Baihaqi)。因此, «古兰经» 和圣训都一致认为, 这节经文指的是主许的迈喜合身上体现穆圣的再次降临。
1
اس آیت میں اس حدیث کی طرف اشارہ ہے جس میں آتا ہے کہ رسول کریم صلی اللہ علیہ وسلم سے صحابہؓ نے پوچھا کہ یارسول اللہ! یہ آخرین کون ہیں؟ تو آپ نے سَلمان فارسی کے کندھے پر ہاتھ رکھ کرفرمایا لَوْ کَانَ الْاِیْمَانُ مُعَلَّقًا بِالثُّرَیَّا لَنَالَہٗ رَجُلٌ اَوْ رِجَالٌ مِّنْ فَارِسَ (بخاری) یعنی اگر ایک وقت ایمان ثریا تک بھی اڑ گیا تو اہل فارس کی نسل سے ایک یا ایک سے زیادہ لوگ اسے واپس لے آئیں گے۔ اس میں مہدی معہود کی خبر ہے۔
4236
Commentary:
The verse signifies that the Message of the Holy Prophet was meant not only for the Arabs among whom he was raised but for all non-Arabs as well, and not only for his contemporaries but also for the coming generations till the end of time. Or the meaning may be that the Holy Prophet will be raised among another people who have not yet joined his immediate followers. The reference in the verse and in a well-known saying of the Holy Prophet is to the Second Advent of the Holy Prophet in the person of the Promised Messiah in the latter days. Says Abu Hurairah: "One Day we were sitting with the Holy Prophet when Surah Jumu‘ah was revealed. I asked the Holy Prophet, "Who are the people to whom the words And among others from among them who have not yet joined them, refer. Salman the Persian was sitting among us. Upon my repeatedly asking him the same question, the Prophet put his hand on Salman and said, “If Faith were to go up to the Pleiades, a man from these would surely find it” (Bukhari). This hadith shows that the verse applies to a man of Persian descent. Now, the Promised Messiah, the Founder of the Ahmadiyya Movement, was of Persian descent. Other sayings of the Holy Prophet speak of the appearance of the Messiah at a time when there would remain nothing of the Quran but its words and of Islam but its name i.e. the true spirit of Islamic teaching will be lost (Baihaqi). Thus the Quran and Hadith both seem to agree that the present verse refers to the Second Advent of the Holy Prophet in the person of the Promised Messiah.
3046
The Message of the Holy Prophet was meant not only for the Arabs among whom he was raised but for all non-Arabs as well, and not only for his contemporaries but also for the generations to come till the end of time. Or, the verse may signify that the Holy Prophet will be raised among another people who have not yet joined his immediate followers. The reference in the verse and in a well-known saying of the Holy Prophet is to the Second Advent of the Holy Prophet himself in the person of the Promised Messiah in the Latter Days. Says Abu Hurairah: 'One Day we were sitting with the Holy Prophet when Surah Jumu‘ah was revealed. I enquired from the Holy Prophet, Who are the people to whom the words, 'And among others of them who have not yet joined them,' refer.' Salman, the Persian, was sitting among us. Upon my repeatedly asking him the same question, the Holy Prophet put his hand on Salman and said, 'If Faith were to go up to the Pleiades, a man from these would, surely, find it' (Bukhari). This say
ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Commentary:
The verse refers to the good fortune of the people among whom the Holy Prophetsa will be raised for the second time in the person of one of his followers—the Promised Messiah.
4237
Commentary:
The verse refers to the good fortune of the people among whom the Holy Prophetsa will be raised for the second time in the person of one of his followers—the Promised Messiah.
مَثَلُ ٱلَّذِينَ حُمِّلُوا۟ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارًۢا ۚ بِئْسَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ ۚ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Important Words:
أسفار (books) is the plural of سفر (sifrun) which is derived from سفر (safara). They say سفر الکتاب i.e. he wrote the book means, a book; a large book; a writing (Lane).
Commentary:
The verse contains an implied warning to Muslims not to reject the Promised Messiah like the Jews before them who had rejected the Holy Prophet.
4238
Important Words:
أسفار (books) is the plural of سفر (sifrun) which is derived from سفر (safara). They say سفر الکتاب i.e. he wrote the book means, a book; a large book; a writing (Lane).
Commentary:
The verse contains an implied warning to Muslims not to reject the Promised Messiah like the Jews before them who had rejected the Holy Prophet.
قُلْ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓا۟ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ
2:95.
The Promised Messiah will challenge the so-called Muslim Ulema, who will reject his claim, to Mubahalah, i.e. prayer-contest by which Divine curse is invoked upon those who forge lies against God (3:62).
2:95.
Commentary:
The verse shows that the Promised Messiah will challenge the Muslim ulema who will reject his claim to مباھله i.e. a prayer contest in which Divine curse is invoked against those who forge lies against God (3:62).
a
2:95.
1428
主许迈喜合将提出挑战, 要求反对他的主张的所谓穆斯林学者进行 مُبَاهَلَة (Mubahalah), 即祈祷辩真, 那些制造安拉的谎言的人由此遭到安拉的诅咒 (3:62)。
a
2:95.
4239
Commentary:
The verse shows that the Promised Messiah will challenge the Muslim ulema who will reject his claim to مباھله i.e. a prayer contest in which Divine curse is invoked against those who forge lies against God (3:62).
a
2:95.
3047
The Promised Messiah will challenge the so-called Muslim Ulema, who will reject his claim, to Mubahalah, i.e. prayer-contest by which Divine curse is invoked upon those who forge lies against God (3:62).
وَلَا يَتَمَنَّوْنَهُۥٓ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ ۚ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
2:96.
2:96.
2:96.
Commentary:
The reference in the verse seems to be to those Muslim ulema whom the Promised Messiah will invite to Mubahalah. Being convinced of the falsity of their position the ulema will refuse to accept the challenge.
b
2:96.
b
2:96.
4240
Commentary:
The reference in the verse seems to be to those Muslim ulema whom the Promised Messiah will invite to Mubahalah. Being convinced of the falsity of their position the ulema will refuse to accept the challenge.
b
2:96.
قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِى تَفِرُّونَ مِنْهُ فَإِنَّهُۥ مُلَٰقِيكُمْ ۖ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
2:97; 4:79; 33:17.
2:97; 4:79; 33:17.
2:97; 4:79; 33:17.
a
2:97; 4:79; 33:17.
a
2:97; 4:79; 33:17.
c
2:97; 4:79; 33:17.