Ruku 524 ع
Section 524 of 556 • 20 Verses
الإنفطار
Al-Infitar
The Cleaving • makkah • 19 Verses
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1:1.
1:1.
See 1:1.
a
1:1.
a
See 1:1.
a
1:1.
إِذَا ٱلسَّمَآءُ ٱنفَطَرَتْ
اس سورۃ میں بیان کردہ سب علامات بھی آخری زمانہ کے متعلق ہیں۔ مگر تفصیل لمبی تفسیر سے تعلق رکھتی ہے۔ بہرحال مختصر نوٹ یہاں ترجمہ کے ساتھ دئے جاتے ہیں (تفصیل کے لئے دیکھئے تفسیر کبیر جلد ہشتم صفحہ ۲۴۷)
یعنی دنیا میں شرک اور کفر اتنا پھیل جائے گا کہ خداتعالیٰ زمین پر عذاب نازل کرنے کا فیصلہ کر دے گا۔
73:19.
As mentioned in the "Introductory Remarks" the Surah deals particularly with the time when Christianity will be very much in the ascendant and the Christian doctrines of trinity, the sonship of Jesus and atonement will reign supreme. To this dominance of the false Christian doctrines the Qur’an has referred in very strong words; 'The heavens might well-nigh be rent thereat, and the earth cleave asunder, and the mountains fall down into pieces because they ascribe a son to Allah' (19:91, 92). The verse under comment refers to these two verses and signifies that at that time false doctrines of Christianity will dominate the world, and as a result of it God’s wrath will be excited and Divine punishment will overtake the world in various forms.
73:19.
Commentary:
As mentioned in the Introduction, the Surah deals particularly with the time when Christianity would be very much in the ascendant, and Christian doctrines of the Trinity and the Sonship of Jesus Christ would reign supreme. To this dominance of Christian beliefs, the Quran has referred in very strong language in the words: "The heavens might well-nigh be rent thereat, and the earth cleave asunder, and the mountains fall down in pieces, because they ascribe a son to the Gracious God" (19:91-92). The verse under comment thus signifies that at that time false doctrines of Christianity would dominate the world, and as a result of it God’s wrath would be excited and Divine punishment would overtake the world in various forms. The reference is clearly to the present time.
The verse may also signify that God’s righteous servants would feel so grieved at seeing sin and iniquity spreading all round in the world as a result of false Christian doctrines that their hearts would, as it were, become rent; the word "heavens" referring to the hearts of the righteous believers which in religious phraseology are called God’s Throne.
b
73:19.
1627
正像 «引言» 中所提到的那样, 这一经章特别谈到了这样一个时刻, 这时基督教将占有很大的优势, 基督教三位一体的教旨, 作为儿子的耶稣和赎罪将占最高统治地位。«古兰经» 以十分强调的语言提到了这种十分错误的基督教的统治: “天几乎要破开, 地几乎要碎裂, 山几乎要崩坠, 就因为那些人妄称无限博爱者有子。” (19:91-92)。这节加注的经文指这两节经文, 意思是: 那时错误的基督教将统治世界, 由此安拉将被激怒, 安拉将以各种形式降罪人间。
2
اس سورۃ میں بیان کردہ سب علامات بھی آخری زمانہ کے متعلق ہیں۔ مگر تفصیل لمبی تفسیر سے تعلق رکھتی ہے۔ بہرحال مختصر نوٹ یہاں ترجمہ کے ساتھ دئے جاتے ہیں (تفصیل کے لئے دیکھئے تفسیر کبیر جلد ہشتم صفحہ ۲۴۷)
3
یعنی دنیا میں شرک اور کفر اتنا پھیل جائے گا کہ خداتعالیٰ زمین پر عذاب نازل کرنے کا فیصلہ کر دے گا۔
b
73:19.
4614
Commentary:
As mentioned in the Introduction, the Surah deals particularly with the time when Christianity would be very much in the ascendant, and Christian doctrines of the Trinity and the Sonship of Jesus Christ would reign supreme. To this dominance of Christian beliefs, the Quran has referred in very strong language in the words: "The heavens might well-nigh be rent thereat, and the earth cleave asunder, and the mountains fall down in pieces, because they ascribe a son to the Gracious God" (19:91-92). The verse under comment thus signifies that at that time false doctrines of Christianity would dominate the world, and as a result of it God’s wrath would be excited and Divine punishment would overtake the world in various forms. The reference is clearly to the present time.
The verse may also signify that God’s righteous servants would feel so grieved at seeing sin and iniquity spreading all round in the world as a result of false Christian doctrines that their hearts would, as it were, become rent; the word "heavens" referring to the hearts of the righteous believers which in religious phraseology are called God’s Throne.
b
73:19.
3281
As mentioned in the "Introductory Remarks" the Surah deals particularly with the time when Christianity will be very much in the ascendant and the Christian doctrines of trinity, the sonship of Jesus and atonement will reign supreme. To this dominance of the false Christian doctrines the Qur’an has referred in very strong words; 'The heavens might well-nigh be rent thereat, and the earth cleave asunder, and the mountains fall down into pieces because they ascribe a son to Allah' (19:91, 92). The verse under comment refers to these two verses and signifies that at that time false doctrines of Christianity will dominate the world, and as a result of it God’s wrath will be excited and Divine punishment will overtake the world in various forms.
وَإِذَا ٱلْكَوَاكِبُ ٱنتَثَرَتْ
这节经文的比喻是: 在 “现代”, 具有精神上的真知和指导者将消失或罕见。
یعنی علماء دنیا سے نابود ہو جائیں گے یا ہدایت دینے والے لوگ کم ہو جائیں گے۔
Metaphorically speaking the verse means that in the Latter Days men possessing true spiritual knowledge and guidance will disappear or become rare.
Commentary:
Metaphorically, the verse means that in the latter days men possessing true spiritual knowledge and guidance would disappear or become rare. The difference in the words in this and the corresponding verse of the preceding Surah is significant. Whereas the verse under comment signifies that wealthy people and skilled craftsmen would yield place to Labour and Communist organisations, the corresponding verse of the preceding Surah meant that old aristocratic houses would lose their influence and prestige.
1628
这节经文的比喻是: 在 “现代”, 具有精神上的真知和指导者将消失或罕见。
4
یعنی علماء دنیا سے نابود ہو جائیں گے یا ہدایت دینے والے لوگ کم ہو جائیں گے۔
4615
Commentary:
Metaphorically, the verse means that in the latter days men possessing true spiritual knowledge and guidance would disappear or become rare. The difference in the words in this and the corresponding verse of the preceding Surah is significant. Whereas the verse under comment signifies that wealthy people and skilled craftsmen would yield place to Labour and Communist organisations, the corresponding verse of the preceding Surah meant that old aristocratic houses would lose their influence and prestige.
3282
Metaphorically speaking the verse means that in the Latter Days men possessing true spiritual knowledge and guidance will disappear or become rare.
وَإِذَا ٱلْبِحَارُ فُجِّرَتْ
یعنی بڑی بڑی آبنائیں بنا دی جائیں گی جیسے آبنائے پانامہ اور آبنائے سویز۔
52:7; 81:7.
Commentary:
The verse signifies that great seas and oceans would be made to flow into one another by means of canals; or their mouths would be dug wide open so as to make large ships ply in them. The reference may be to the Panama and Suez canals. The substitution of the word فجرت in the present verse for سجرت in the 7th verse of the preceding Surah is also worthy of note.
c
81:7.
1629
那时大海大洋将借助运河连结起来; 或河口要拓宽, 让大船往返其间。这里可以指巴拿马运河和苏伊士运河。
5
یعنی بڑی بڑی آبنائیں بنا دی جائیں گی جیسے آبنائے پانامہ اور آبنائے سویز۔
c
52:7; 81:7.
4616
Commentary:
The verse signifies that great seas and oceans would be made to flow into one another by means of canals; or their mouths would be dug wide open so as to make large ships ply in them. The reference may be to the Panama and Suez canals. The substitution of the word فجرت in the present verse for سجرت in the 7th verse of the preceding Surah is also worthy of note.
c
81:7.
3283
At that time great seas and oceans will be made to flow into one another by means of canals; or their mouths will be dug wide open so as to make large ships ply in them. The reference may be to the Panama and Suez Canals.
وَإِذَا ٱلْقُبُورُ بُعْثِرَتْ
یعنی پرانے فراعنہ کی قبریں کھود کر ان کی ممیاں فرانس‘ روس اور انگلستان پہنچا دی جائیں گی۔
100:10.
Commentary:
The verse may signify that in the latter days graves will be laid open as has been done in the case of the tombs of the ancient kings of Egypt; or it may mean that towns and monuments submerged and long forgotten would be dug out. These verses (2-5) may also refer to the great spiritual resolution brought about by the Holy Prophet. In this case "the cleaving asunder of the heaven" would signify that the gates of heaven would be thrown open and heavenly signs in support of the Holy Prophet would appear in large numbers. And "the scattering of the stars" would mean that the Companions of the Holy Prophet would spread out in the world and scatter the seeds of the Quranic Message far and wide. "The flowing forth of the rivers" would signify that the rivers of Quranic knowledge would be made to flow and would fertilize the land that had lain dry and parched for long centuries. And "the laying open of the graves" would mean that through the teachings of Islam the spiritually dead people would receive a new life and, as it were, come out of their graves. Or the verse may mean that the earth would throw out its treasures of mineral wealth.
d
100:10.
1630
在 “近代”, 要开掘坟墓, 就像开掘古代埃及帝王陵墓一样; 这节经文的意思也可以是: 早已湮没和被人忘却的城市和纪念碑将被开掘出来。
1
یعنی پرانے فراعنہ کی قبریں کھود کر ان کی ممیاں فرانس‘ روس اور انگلستان پہنچا دی جائیں گی۔
a
100:10.
4617
Commentary:
The verse may signify that in the latter days graves will be laid open as has been done in the case of the tombs of the ancient kings of Egypt; or it may mean that towns and monuments submerged and long forgotten would be dug out. These verses (2-5) may also refer to the great spiritual resolution brought about by the Holy Prophet. In this case "the cleaving asunder of the heaven" would signify that the gates of heaven would be thrown open and heavenly signs in support of the Holy Prophet would appear in large numbers. And "the scattering of the stars" would mean that the Companions of the Holy Prophet would spread out in the world and scatter the seeds of the Quranic Message far and wide. "The flowing forth of the rivers" would signify that the rivers of Quranic knowledge would be made to flow and would fertilize the land that had lain dry and parched for long centuries. And "the laying open of the graves" would mean that through the teachings of Islam the spiritually dead people would receive a new life and, as it were, come out of their graves. Or the verse may mean that the earth would throw out its treasures of mineral wealth.
d
100:10.
3284
In the Latter Days graves will be dug open as has been done in the case of the tombs of the ancient Kings of Egypt; or, the verse may mean that towns and monuments, submerged and long forgotten, will be dug out.
عَلِمَتْ نَفْسٌ مَّا قَدَّمَتْ وَأَخَّرَتْ
اس جگہ نفس سے مراد عیسائیت ہے کیونکہ شرک اور الحاد اسی کے ذریعہ سے دنیا میں پھیل رہا ہے۔
یعنی خداتعالیٰ ایسی علامتیں پیدا کر دے گا جس سے عیسائیت کی تباہی کے آثار ظاہر ہو جائیں گے اور عیسائی قوم معلوم کر لے گی کہ ہم نے بڑے گندے عمل کیے ہیں اور اپنے پیچھے ایسے نشان چھوڑے جا رہے ہیں۔ جو لوگوں کے دلوں میں ہمارے متعلق نفرت پیدا کرتے رہیں گے۔
3:31; 81:15.
Commentary:
In this and the next few verses the address is to the protagonists and propagandists of the false Christian doctrines. They will come to realize the enormity and heinousness of their false teaching.
e
3:31; 81:15.
1631
这一节和以下几节经文是针对错误的基督教教旨的提倡者和宣传者而言的。他们终将认识到他们的错误的教义的凶恶和可憎。
2
اس جگہ نفس سے مراد عیسائیت ہے کیونکہ شرک اور الحاد اسی کے ذریعہ سے دنیا میں پھیل رہا ہے۔
3
یعنی خداتعالیٰ ایسی علامتیں پیدا کر دے گا جس سے عیسائیت کی تباہی کے آثار ظاہر ہو جائیں گے اور عیسائی قوم معلوم کر لے گی کہ ہم نے بڑے گندے عمل کیے ہیں اور اپنے پیچھے ایسے نشان چھوڑے جا رہے ہیں۔ جو لوگوں کے دلوں میں ہمارے متعلق نفرت پیدا کرتے رہیں گے۔
b
3:31; 81:15.
4618
Commentary:
In this and the next few verses the address is to the protagonists and propagandists of the false Christian doctrines. They will come to realize the enormity and heinousness of their false teaching.
e
3:31; 81:15.
3285
In this and the next few verses the address is to the protagonists and propagandists of the false Christian doctrines. They will come to realize the enormity and heinousness of their false teachings.
يَٰٓأَيُّهَا ٱلْإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلْكَرِيمِ
اس میں بھی یورپین فلسفہ کی طرف اشارہ کیا ہے کہ اس کے پڑھنے والے اپنے آپ کو شریعت اور خدا سے بالا سمجھتے ہیں اور یہ نہیں سوچتے کہ ان کو خداتعالیٰ نے پیدا کیا ہے بلکہ اپنے گندے فلسفہ کی بنا پر یہ خیال کرتے ہیں کہ ہم آپ ہی پیدا ہو گئے ہیں۔
Commentary:
The reference in the verse may be to preachers of the false doctrines of Christianity and may imply a subtle rebuke to them, saying in effect: How could they dare invent such self-contradictory doctrines as those of Atonement and the Sonship of Jesus, describing God as a loving Father and at the same time accusing Him of condemning an innocent man––"His own so-called son," that he might wash away the sins of corrupt humanity?
4
اس میں بھی یورپین فلسفہ کی طرف اشارہ کیا ہے کہ اس کے پڑھنے والے اپنے آپ کو شریعت اور خدا سے بالا سمجھتے ہیں اور یہ نہیں سوچتے کہ ان کو خداتعالیٰ نے پیدا کیا ہے بلکہ اپنے گندے فلسفہ کی بنا پر یہ خیال کرتے ہیں کہ ہم آپ ہی پیدا ہو گئے ہیں۔
4619
Commentary:
The reference in the verse may be to preachers of the false doctrines of Christianity and may imply a subtle rebuke to them, saying in effect: How could they dare invent such self-contradictory doctrines as those of Atonement and the Sonship of Jesus, describing God as a loving Father and at the same time accusing Him of condemning an innocent man––"His own so-called son," that he might wash away the sins of corrupt humanity?
ٱلَّذِى خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ
87:3; 91:8.
Commentary:
The verse contains a refutation of Atonement. It purports to say that man is not born sinful and he does not stand in need of the vicarious sacrifice of anybody for His redemption. Instead of being born sinful, he has been endowed with great natural powers and faculties in order that he may rise to the highest peaks of spiritual eminence. The verse may also signify that God revealed His guidance in every age in the form best suited to man’s needs.
a
87:3; 91:8.
1632
安拉使人赋有巨大的才能和力量, 目的是使人进升到最高的精神境界。
a
87:3; 91:8.
4620
Commentary:
The verse contains a refutation of Atonement. It purports to say that man is not born sinful and he does not stand in need of the vicarious sacrifice of anybody for His redemption. Instead of being born sinful, he has been endowed with great natural powers and faculties in order that he may rise to the highest peaks of spiritual eminence. The verse may also signify that God revealed His guidance in every age in the form best suited to man’s needs.
a
87:3; 91:8.
3286
God has endowed man with great natural powers and faculties in order that he may rise to the highest peaks of spiritual eminence.
فِىٓ أَىِّ صُورَةٍ مَّا شَآءَ رَكَّبَكَ
كَلَّا بَلْ تُكَذِّبُونَ بِٱلدِّينِ
Commentary:
Christians are here told that by their false doctrines they, in fact, deny the Last Judgement, that is to say, man’s responsibility for his actions and his accountability before God. The doctrine of Atonement and man’s sinful birth directly negative man’s freedom of action and responsibility.
4621
Commentary:
Christians are here told that by their false doctrines they, in fact, deny the Last Judgement, that is to say, man’s responsibility for his actions and his accountability before God. The doctrine of Atonement and man’s sinful birth directly negative man’s freedom of action and responsibility.
وَإِنَّ عَلَيْكُمْ لَحَٰفِظِينَ
6:62.
6:62.
6:62.
b
6:62.
b
6:62.
b
6:62.
كِرَامًا كَٰتِبِينَ
c
43:81; 50:19.
1633
人是天生自由的行动者, 对他所做出的决定和他所干的事负有责任, 这一切都由 “尊贵的记录者” 作记录。
c
43:81; 50:19.
4622
Commentary:
See 50:18-19.
c
43:81; 50:19.
3287
Man is born a free agent and is responsible for the decisions he takes and the deeds he does, which are recorded by "Noble Recorders."
يَعْلَمُونَ مَا تَفْعَلُونَ
Commentary:
The verse purports to say that man is born fully free and is responsible for the decisions he takes and for the deeds he does, which are recorded by "noble recorders."
4623
Commentary:
The verse purports to say that man is born fully free and is responsible for the decisions he takes and for the deeds he does, which are recorded by "noble recorders."
إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ
45:31; 83:23.
45:31; 83:23.
45:31; 83:23.
d
45:31; 83:23.
d
45:31; 83:23.
d
45:31; 83:23.
وَإِنَّ ٱلْفُجَّارَ لَفِى جَحِيمٍ
83:8.
83:8.
83:8.
e
83:8.
e
83:8.
e
83:8.
يَصْلَوْنَهَا يَوْمَ ٱلدِّينِ
23:104; 83:17.
23:104; 83:17.
23:104; 83:17.
f
23:104; 83:17.
a
23:104; 83:17.
f
23:104; 83:17.
وَمَا هُمْ عَنْهَا بِغَآئِبِينَ
وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ
Commentary:
This and the preceding verse again signify that man will be punished and rewarded according to his actions and that the vicarious sacrifice of no one will be of any use to him.
4624
Commentary:
This and the preceding verse again signify that man will be punished and rewarded according to his actions and that the vicarious sacrifice of no one will be of any use to him.
ثُمَّ مَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ
يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْـًٔا ۖ وَٱلْأَمْرُ يَوْمَئِذٍ لِّلَّهِ
یعنی یہ جزا سزا اگلے جہان میں ہوگی۔ جب کوئی دوست کسی دوست کو نفع نہیں پہنچا سکے گا۔
2:124; 31:34.
18:45; 40:17.
Commentary:
The verse constitutes an emphatic repudiation of the doctrine of Atonement. It purports to say that every person shall have to carry his own cross and to answer for his actions. Only God’s mercy and grace can help him on the Day of Reckoning, and not anyone’s suffering or sacrifice.
Applied to this life, the verse may be taken to hold a message of solace and good cheer to the followers of Islam. They are consoled and comforted that they should not be discouraged by the temporary glory and ascendancy of Christian doctrines and political power. The day is fast approaching when the kingdom of God would be established on earth and Islam would come into its own after routing false Christian doctrines.
g
2:124; 31:34.
h
18:45; 40:17.
1
یعنی یہ جزا سزا اگلے جہان میں ہوگی۔ جب کوئی دوست کسی دوست کو نفع نہیں پہنچا سکے گا۔
b
2:124; 31:34.
c
18:45; 40:17.
4625
Commentary:
The verse constitutes an emphatic repudiation of the doctrine of Atonement. It purports to say that every person shall have to carry his own cross and to answer for his actions. Only God’s mercy and grace can help him on the Day of Reckoning, and not anyone’s suffering or sacrifice.
Applied to this life, the verse may be taken to hold a message of solace and good cheer to the followers of Islam. They are consoled and comforted that they should not be discouraged by the temporary glory and ascendancy of Christian doctrines and political power. The day is fast approaching when the kingdom of God would be established on earth and Islam would come into its own after routing false Christian doctrines.
a
2:124; 31:34.
b
18:45; 40:17.