Search Results for "دُونِى"
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مِن دُونِهِۦ ۖ فَكِيدُونِى جَمِيعًا ثُمَّ لَا تُنظِرُونِ
7:196; 10:72.
7:196; 10:72.
b
7:196; 10:72.
a
7:196; 10:72.
1436
Commentary:
This verse should be read along with the preceding one, of which grammatically it forms a part. It has been separated from the former to impart emphasis to the words, Beside Him.
a
7:196; 10:72.
وَءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ أَلَّا تَتَّخِذُوا۟ مِن دُونِى وَكِيلًا
2:54, 88; 23:50; 32:24; 40:54.
17:69.
Commentary:
With this verse begins an account of Moses and his people. The preceding verse alluded to the Divine promise that the Holy Prophet and his followers would conquer "the Distant Mosque" and the land around it. Muslims are told here that Jerusalem and the country around it was first given to Moses and his people in accordance with Divine promise. The people of Moses lost it because they disobeyed the commandments of God. Muslims should beware lest they also break God’s covenant and incur His displeasure.
Towards the close of the previous chapter, reference was made to Jews, and Muslims were directed to argue with them in a way that is best (16:126). This direction implied that in their discussion with Jews, Muslims should base their arguments on principles accepted by Jews and should advance reasons in support of the truth of Islam from their own (Jewish) Scriptures. The present chapter provides an illustration of the way in which Muslims should discuss religious matters with "the People of the Book." It refers to prophecies contained in the Jewish Scriptures which point to the corruption and degeneration of Jews and their breach of the divine covenant which made them the object of Divine punishment and tells them that now they could only save themselves by accepting the New Covenant—Islam.
b
2:54, 88; 23:50; 32:24; 40:54.
c
17:69.
a
2:54, 88; 23:50; 32:24; 40:54.
b
17:69.
1932
Commentary:
With this verse begins an account of Moses and his people. The preceding verse alluded to the Divine promise that the Holy Prophet and his followers would conquer "the Distant Mosque" and the land around it. Muslims are told here that Jerusalem and the country around it was first given to Moses and his people in accordance with Divine promise. The people of Moses lost it because they disobeyed the commandments of God. Muslims should beware lest they also break God’s covenant and incur His displeasure.
Towards the close of the previous chapter, reference was made to Jews, and Muslims were directed to argue with them in a way that is best (16:126). This direction implied that in their discussion with Jews, Muslims should base their arguments on principles accepted by Jews and should advance reasons in support of the truth of Islam from their own (Jewish) Scriptures. The present chapter provides an illustration of the way in which Muslims should discuss religious matters with "the People of the Book." It refers to prophecies contained in the Jewish Scriptures which point to the corruption and degeneration of Jews and their breach of the divine covenant which made them the object of Divine punishment and tells them that now they could only save themselves by accepting the New Covenant—Islam.
a
2:54, 88; 23:50; 32:24; 40:54.
b
17:69.
وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ ۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ ۚ بِئْسَ لِلظَّٰلِمِينَ بَدَلًا
2:35; 7:12; 15:30, 31; 17:62; 20:117; 38:73-75.
2:35; 7:12; 15:30, 31; 17:62; 20:117; 38:73-75.
2:35; 7:20; 15:30-31; 17:62; 20:117; 38:73-75.
Commentary:
It is worthy of special note that at several places in the Quran where mention is made of the punishment which overtakes a people when they reject their Prophet, its object is to warn their successors that they should not repeat the errors of their predecessors. The example of Adam, our great progenitor whom Satan sought to seduce and involve in trouble, is set before disbelievers that they may benefit by it and not fall victims to the seductions of Satan and reject their Prophet.
c
2:35; 7:12; 15:30, 31; 17:62; 20:117; 38:73-75.
b
2:35; 7:20; 15:30-31; 17:62; 20:117; 38:73-75.
2091
Commentary:
It is worthy of special note that at several places in the Quran where mention is made of the punishment which overtakes a people when they reject their Prophet, its object is to warn their successors that they should not repeat the errors of their predecessors. The example of Adam, our great progenitor whom Satan sought to seduce and involve in trouble, is set before disbelievers that they may benefit by it and not fall victims to the seductions of Satan and reject their Prophet.
b
2:35; 7:12; 15:30, 31; 17:62; 20:117; 38:73-75.
أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓا۟ أَن يَتَّخِذُوا۟ عِبَادِى مِن دُونِىٓ أَوْلِيَآءَ ۚ إِنَّآ أَعْتَدْنَا جَهَنَّمَ لِلْكَٰفِرِينَ نُزُلًا
29:69; 33:9; 48:14; 76:5.
نُزُلًا کے معنے ضیافت کے بھی ہوتے ہیں اور عطیہ کے بھی۔ (اقرب)
29:69; 33:9; 48:14; 76:5.
29:69; 33:9; 48:14; 76:5.
Commentary:
The verse speaks of those people who look upon Jesus as their saviour and as the Son of God and to whom reference has already been made in the beginning of this chapter. This shows that the foregoing verses also deal with the same people—Christian nations of the west.
b
29:69; 33:9; 48:14; 76:5.
2
نُزُلًا کے معنے ضیافت کے بھی ہوتے ہیں اور عطیہ کے بھی۔ (اقرب)
a
29:69; 33:9; 48:14; 76:5.
2139
Commentary:
The verse speaks of those people who look upon Jesus as their saviour and as the Son of God and to whom reference has already been made in the beginning of this chapter. This shows that the foregoing verses also deal with the same people—Christian nations of the west.
a
29:69; 33:9; 48:14; 76:5.
وَأَنِ ٱعْبُدُونِى ۚ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Commentary:
In the preceding verse, the sinners had been warned to be on their guard against the wiles and snares of Satan. In the present verse they are told that God sent His Messengers to guide and lead them to the right path, the path of salvation and eternal bliss, but they refused to accept Divine guidance. The inevitable result of ignoring God’s warnings and of refusal to accept the lead of His Messengers is the fire of Hell in which disbelievers will burn.
3254
Commentary:
In the preceding verse, the sinners had been warned to be on their guard against the wiles and snares of Satan. In the present verse they are told that God sent His Messengers to guide and lead them to the right path, the path of salvation and eternal bliss, but they refused to accept Divine guidance. The inevitable result of ignoring God’s warnings and of refusal to accept the lead of His Messengers is the fire of Hell in which disbelievers will burn.