Search Results for "مُسْتَكْبِرِينَ"
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لَا جَرَمَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْتَكْبِرِينَ
16:20.
16:20.
See 16:20.
Commentary:
The verse points out that God is One and Omniscient as proved in the preceding verses and that He will not leave disbelievers without punishing them for their evil deeds. But since He knows the overt actions as well as the inner motives of man, He will differentiate between those who defy Him through ignorance and those whose defiance of His authority is the result of their conceit and arrogance. The latter will deserve and receive a severer punishment than the former.
b
16:20.
a
See 16:20.
1825
Commentary:
The verse points out that God is One and Omniscient as proved in the preceding verses and that He will not leave disbelievers without punishing them for their evil deeds. But since He knows the overt actions as well as the inner motives of man, He will differentiate between those who defy Him through ignorance and those whose defiance of His authority is the result of their conceit and arrogance. The latter will deserve and receive a severer punishment than the former.
c
16:20.
مُسْتَكْبِرِينَ بِهِۦ سَٰمِرًا تَهْجُرُونَ
83:14.
The word, Mustakbirin, may signify that disbelievers regard the revelation of the Qur’an to be too big and important an affair to be entrusted to a weak human being. Or, it means that when disbelievers hear the Qur’an being recited, they turn away from it in pride and arrogance.
83:14.
Important Words:
سامراً (telling stories by night) is derived from سمر which means, he held a conversation or discourse by night; he waked; continued awake; did not sleep. سمر الخمر means, he drank wine by night. سامرہ means, he held a conversation or discourse with him by night. سامر means, a man holding or one who holds a conversation or discourse by night; a person waking or continuing to be awake or one who did not sleep. ترکتھم سامراً means, I left them while they were holding a conversation by night (Lane & Aqrab).
تھجرون (talking nonsense) is derived from ھجر. They say ھجر او ھجر فی کلامه i.e. he talked nonsense; he talked foolishly or deliriously. See also 4:35. ھجر فی مرضه اونومه means, he talked nonsense or deliriously in his sickness or sleep. The Quranic words سامرا تھجرون mean, holding discourse by night, talking nonsense or foolishly (Lane & Aqrab).
Commentary:
The expression مستکبرین may signify that disbelievers regard the revelation of the Quran to be too big and important an affair to be entrusted to a weak human being. In the latter case it may mean that when disbelievers hear the Quran being recited they turn away from it in pride and arrogance. The latter meaning which is preferable is given in the text.
f
22:73; 39:46.
g
83:14.
b
83:14.
2555
Important Words:
سامراً (telling stories by night) is derived from سمر which means, he held a conversation or discourse by night; he waked; continued awake; did not sleep. سمر الخمر means, he drank wine by night. سامرہ means, he held a conversation or discourse with him by night. سامر means, a man holding or one who holds a conversation or discourse by night; a person waking or continuing to be awake or one who did not sleep. ترکتھم سامراً means, I left them while they were holding a conversation by night (Lane & Aqrab).
تھجرون (talking nonsense) is derived from ھجر. They say ھجر او ھجر فی کلامه i.e. he talked nonsense; he talked foolishly or deliriously. See also 4:35. ھجر فی مرضه اونومه means, he talked nonsense or deliriously in his sickness or sleep. The Quranic words سامرا تھجرون mean, holding discourse by night, talking nonsense or foolishly (Lane & Aqrab).
Commentary:
The expression مستکبرین may signify that disbelievers regard the revelation of the Quran to be too big and important an affair to be entrusted to a weak human being. In the latter case it may mean that when disbelievers hear the Quran being recited they turn away from it in pride and arrogance. The latter meaning which is preferable is given in the text.
a
83:14.
2007
The word, Mustakbirin, may signify that disbelievers regard the revelation of the Qur’an to be too big and important an affair to be entrusted to a weak human being. Or, it means that when disbelievers hear the Qur’an being recited, they turn away from it in pride and arrogance.
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