اَلۡفِ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "اَلۡفِ".
Occurrences in Quran
Found 2 verses containing "اَلۡفِ".
وَیَسۡتَعۡجِلُوۡنَکَ بِالۡعَذَابِ وَلَنۡ یُّخۡلِفَ اللّٰہُ وَعۡدَہٗ ۚ وَاِنَّ یَوۡمًا عِنۡدَ رَبِّکَ کَاَلۡفِ سَنَۃٍ مِّمَّا تَعُدُّوۡنَ
26:205; 27:72; 29:54, 55; 37:177; 51:15.
据说神圣的先知曾说过, 伊斯兰的最初三百年是它的最兴旺时期, 后来由于谬误出现了一个长达一千多年的黑暗时期 (تِرْمِذِی, Tirmidhi)。这一千年的时间就像是一天 (32:6)。在这一时期内一个蓝眼睛的民族崛起, 并散居在全世界 (20:103, 104)。即是这些具有蓝眼睛的, 由于拥有巨富及政治势力而自夸自大, 被形容是向穆圣挑战以加速其惩罚日子到来的人。穆圣说, 那惩罚将会在指定与受约的日子里突然袭击他们。
26:205; 27:72; 29:54, 55; 37:177; 51:15.
The Holy Prophet is reported to have said that the first three centuries of Islam would be its best period after which falsehood would spread and a period of darkness would set in which would extend to over a thousand years (Tirmidhi). This period of a thousand years is likened to one day (32:6). In this period a people, having blue eyes would arise and spread all over the earth (20:103, 104). It is these people having blue eyes who in their conceit and arrogance, born of their material glory and political power, are depicted as challenging the Holy Prophet to hasten on the punishment which, he said, would overtake them at the appointed and promised time.
26:205; 27:72; 29:54-55;37:177; 51:15.
Commentary:
The reference in this verse is to a mighty event in the history of Islam. The Holy Prophet is reported to have said that the first three centuries of Islam would be its best period after which falsehood would spread and a period of darkness would come and this period of darkness would extend to over a thousand years (Tirmidhi). This period is likened to one day in the present verse and in 32:6. In this period of moral and spiritual decadence of Muslims a people having blue eyes were to arise who were to spread all over the earth and at whose hands Islam was destined to receive a serious setback (20:103-104). This period of political decadence of Islam and moral degeneration of Muslims in which they faced defeat and discomfiture at the hands of western Christian nations having blue eyes, began after the expiry of the third century of Hijrah and lasted up to the dawn of the 14th century when the Promised Messiah made his appearance. It is to these western people that the reference has been made in the words "And they ask thee to hasten on the punishment." In their conceit and arrogance born of material glory and political power, the western peoples came to labour under the misconception that their progress and glory would last forever. So they are depicted in the verse under comment as challenging the Holy Prophet to hasten on the punishment which he said would overtake them. To their implied taunt and gibe, the verse makes a reply that God had already made a promise that these western nations would be granted respite for one thousand years after which a terrible tribulation would overtake them and all their greatness and glory would become a thing of the past. Divine punishment would descend on their houses and the very soil on which they would be living would be rendered bleak and barren. They are warned that the punishment would be so severe, overwhelming and enveloping that one day of it would appear to them as a thousand years. See also 18:9 & 32:6.
a
26:205; 27:72; 29:54, 55; 37:177; 51:15.
872
据说神圣的先知曾说过, 伊斯兰的最初三百年是它的最兴旺时期, 后来由于谬误出现了一个长达一千多年的黑暗时期 (تِرْمِذِی, Tirmidhi)。这一千年的时间就像是一天 (32:6)。在这一时期内一个蓝眼睛的民族崛起, 并散居在全世界 (20:103, 104)。即是这些具有蓝眼睛的, 由于拥有巨富及政治势力而自夸自大, 被形容是向穆圣挑战以加速其惩罚日子到来的人。穆圣说, 那惩罚将会在指定与受约的日子里突然袭击他们。
c
26:205; 27:72; 29:54-55;37:177; 51:15.
2477
Commentary:
The reference in this verse is to a mighty event in the history of Islam. The Holy Prophet is reported to have said that the first three centuries of Islam would be its best period after which falsehood would spread and a period of darkness would come and this period of darkness would extend to over a thousand years (Tirmidhi). This period is likened to one day in the present verse and in 32:6. In this period of moral and spiritual decadence of Muslims a people having blue eyes were to arise who were to spread all over the earth and at whose hands Islam was destined to receive a serious setback (20:103-104). This period of political decadence of Islam and moral degeneration of Muslims in which they faced defeat and discomfiture at the hands of western Christian nations having blue eyes, began after the expiry of the third century of Hijrah and lasted up to the dawn of the 14th century when the Promised Messiah made his appearance. It is to these western people that the reference has been made in the words "And they ask thee to hasten on the punishment." In their conceit and arrogance born of material glory and political power, the western peoples came to labour under the misconception that their progress and glory would last forever. So they are depicted in the verse under comment as challenging the Holy Prophet to hasten on the punishment which he said would overtake them. To their implied taunt and gibe, the verse makes a reply that God had already made a promise that these western nations would be granted respite for one thousand years after which a terrible tribulation would overtake them and all their greatness and glory would become a thing of the past. Divine punishment would descend on their houses and the very soil on which they would be living would be rendered bleak and barren. They are warned that the punishment would be so severe, overwhelming and enveloping that one day of it would appear to them as a thousand years. See also 18:9 & 32:6.
c
26:205; 27:72; 29:54, 55; 37:177; 51:15.
1961A
The Holy Prophet is reported to have said that the first three centuries of Islam would be its best period after which falsehood would spread and a period of darkness would set in which would extend to over a thousand years (Tirmidhi). This period of a thousand years is likened to one day (32:6). In this period a people, having blue eyes would arise and spread all over the earth (20:103, 104). It is these people having blue eyes who in their conceit and arrogance, born of their material glory and political power, are depicted as challenging the Holy Prophet to hasten on the punishment which, he said, would overtake them at the appointed and promised time.
لَیۡلَۃُ الۡقَدۡرِ خَیۡرٌ مِّنۡ اَلۡفِ شَہۡرٍ
اَلْف (Alf, 一千) 是阿拉伯计算中的最高数, 意指一个无法计算的数字。这节经文的意思是: 天命之夜或命运之夜要比无数的月还美好, 即穆圣时期要比其他所有时期加在一起还要无限美好和优越。这节经文还含蓄地提到穆斯林中将出现宗教的复兴者, 这是他们所需要的。一千个月约略等于一世纪, 据记载穆圣曾说, 安拉在每世纪初将继续在他的信徒中提拔一位宗教复兴者, 使伊斯兰教复兴, 给其一种新的生命和新的活力 (مَاجَة, Majah)。
حدیثوں سے پتہ لگتا ہے کہ ہزار سال فَیْجِ اَعْوَج کے ہوں گے۔ چنانچہ رسول کریم صلی اللہ علیہ وسلم فرماتے ہیں۔ خَیْرُ الْقُرُوْنِ قَرْنِیْ ثُمَّ الَّذِیْنَ یَلُوْنَھُمْ ثُمَّ الَّذِیْنَ یَلُوْنَھُمْ (بخاری) یعنی سب سے بہتر صدی وہ ہے جس میں َمیں ہوں۔ اس کے بعد وہ صدی بہتر ہوگی جو اس کے بعد آئے گی اور پھر اس کے بعد آنے والی صدی اور پھر فَیْجِ اَعْوَج ہوگا (مشکوٰۃ) پس ہزار مہینہ سے ہزار سال مراد ہیں اور سال بھی وہ مراد ہیں جن میں رسول کریم صلی اللہ علیہ وسلم کا سایہ سکڑ گیا تھا اور بدی پھیل گئی تھی۔ اسی کی طرف اشارہ کرکے اس آیت میں کہا گیا ہے کہ یہ روحانی رات
Alf (a thousand), being the highest number of count in Arabic, signifies a number beyond count, and the verse means that the Night of Decree or Destiny is better than countless number of months, i.e. the period of the Holy Prophet is infinitely better than and superior to all other periods put together. The verse embodies an allusion to the appearance of Divine Reformers among the Muslims when the latter would stand in need of them. One thousand months roughly make one century and the Holy Prophet is reported to have said that God will continue to raise from among his followers, at the head of every century, a Divine Reformer who would regenerate Islam and give it a new life and new vigour (Majah).
Commentary:
ألف (a thousand) being the highest number of count in Arabic signifies a number beyond count, and the verse means, that the Night of Destiny is better than countless number of months, i.e. the period of the Holy Prophet is infinitely better and superior to all other periods put together. Or the verse may signify that the sacrifices which the Muslims were required to make at Mecca in the night of their distress and agony which had taken out of their lives all light and happiness, were infinitely greater than those sacrifices which they made afterwards.
The word شھر also means a learned man. The verse in this sense may signify that the mysteries of spiritual sciences and heavenly knowledge which will be revealed in the Book which is being revealed in the Night of Decree are greater in quantity and superior in quality than the knowledge produced by the concerted and combined efforts of all learned men.
The verse, however, embodies an allusion to the appearance of Divine Reformers among the Muslims when they would stand in need of them. One thousand months roughly make one century and the Holy Prophet is reported to have said that God would continue to raise from among his followers, at the head of every century, a Reformer who would regenerate Islam and give it new life and new vigour (Majah). Thus لیلة القدر (Night of Destiny) may signify the period of each one of these Divine Reformers.
1746
اَلْف (Alf, 一千) 是阿拉伯计算中的最高数, 意指一个无法计算的数字。这节经文的意思是: 天命之夜或命运之夜要比无数的月还美好, 即穆圣时期要比其他所有时期加在一起还要无限美好和优越。这节经文还含蓄地提到穆斯林中将出现宗教的复兴者, 这是他们所需要的。一千个月约略等于一世纪, 据记载穆圣曾说, 安拉在每世纪初将继续在他的信徒中提拔一位宗教复兴者, 使伊斯兰教复兴, 给其一种新的生命和新的活力 (مَاجَة, Majah)。
2
حدیثوں سے پتہ لگتا ہے کہ ہزار سال فَیْجِ اَعْوَج کے ہوں گے۔ چنانچہ رسول کریم صلی اللہ علیہ وسلم فرماتے ہیں۔ خَیْرُ الْقُرُوْنِ قَرْنِیْ ثُمَّ الَّذِیْنَ یَلُوْنَھُمْ ثُمَّ الَّذِیْنَ یَلُوْنَھُمْ (بخاری) یعنی سب سے بہتر صدی وہ ہے جس میں َمیں ہوں۔ اس کے بعد وہ صدی بہتر ہوگی جو اس کے بعد آئے گی اور پھر اس کے بعد آنے والی صدی اور پھر فَیْجِ اَعْوَج ہوگا (مشکوٰۃ) پس ہزار مہینہ سے ہزار سال مراد ہیں اور سال بھی وہ مراد ہیں جن میں رسول کریم صلی اللہ علیہ وسلم کا سایہ سکڑ گیا تھا اور بدی پھیل گئی تھی۔ اسی کی طرف اشارہ کرکے اس آیت میں کہا گیا ہے کہ یہ روحانی رات
4795
Commentary:
ألف (a thousand) being the highest number of count in Arabic signifies a number beyond count, and the verse means, that the Night of Destiny is better than countless number of months, i.e. the period of the Holy Prophet is infinitely better and superior to all other periods put together. Or the verse may signify that the sacrifices which the Muslims were required to make at Mecca in the night of their distress and agony which had taken out of their lives all light and happiness, were infinitely greater than those sacrifices which they made afterwards.
The word شھر also means a learned man. The verse in this sense may signify that the mysteries of spiritual sciences and heavenly knowledge which will be revealed in the Book which is being revealed in the Night of Decree are greater in quantity and superior in quality than the knowledge produced by the concerted and combined efforts of all learned men.
The verse, however, embodies an allusion to the appearance of Divine Reformers among the Muslims when they would stand in need of them. One thousand months roughly make one century and the Holy Prophet is reported to have said that God would continue to raise from among his followers, at the head of every century, a Reformer who would regenerate Islam and give it new life and new vigour (Majah). Thus لیلة القدر (Night of Destiny) may signify the period of each one of these Divine Reformers.
3396
Alf (a thousand), being the highest number of count in Arabic, signifies a number beyond count, and the verse means that the Night of Decree or Destiny is better than countless number of months, i.e. the period of the Holy Prophet is infinitely better than and superior to all other periods put together. The verse embodies an allusion to the appearance of Divine Reformers among the Muslims when the latter would stand in need of them. One thousand months roughly make one century and the Holy Prophet is reported to have said that God will continue to raise from among his followers, at the head of every century, a Divine Reformer who would regenerate Islam and give it a new life and new vigour (Majah).