اِفۡکُ
Appears 2 times in Quran
Derived Words (1)
Words derived from the stem "اِفۡکُ".
- their lie
Occurrences in Quran
Found 2 verses containing "اِفۡکُ".
وَقَالَ الَّذِیۡنَ کَفَرُوۡۤا اِنۡ ہٰذَاۤ اِلَّاۤ اِفۡکُۨ افۡتَرٰٮہُ وَاَعَانَہٗ عَلَیۡہِ قَوۡمٌ اٰخَرُوۡنَ ۖ فَقَدۡ جَآءُوۡ ظُلۡمًا وَّزُوۡرًا
16:104.
اس کا جواب دوسری جگہ قرآن مجید میں آ چکا ہے کہ قرآن مجید جیسی بلکہ اس کی ایک آیت یا سورۃ کے برابر کوئی اور تعلیم لے آؤ۔ اور سب جن و انس کو مدد کے لئے بلالو‘ پھر بھی ناکام رہوگے۔
16:104.
This and the next verse refer to two charges of disbelievers against the Holy Prophet and answer them. The answer to the first charge that the Holy Prophet has forged a lie is that it was unjust on their part to prefer such a charge. The Holy Prophet had lived among them a lifetime before and they themselves had borne unanimous testimony to his integrity and truthfulness. How could they now charge him with forgery? The answer to the second charge is that whosoever the Holy Prophet’s so-called helpers were, they must have held some beliefs and doctrines, but the Qur’an refutes and demolishes all false beliefs and abrogates and improves upon others. How could any people be supposed to help him to produce a Book which had laid the axe at the root of those very beliefs and doctrines which they held so dear?
16:104.
Commentary:
The verse constitutes a delightful commentary on the miraculous character of the Quran. The words, "other people have helped him with it," constitute an unequivocal admission on the part of disbelievers that no single person, not even the Holy Prophet could have produced such a marvellous Book and that a large party of men must have assisted him in preparing it.
The clause, "Indeed they have committed a great injustice and a great falsehood," refers to two charges of disbelievers against the Holy Prophet and answers them.
The first charge is that the Holy Prophet has forged a lie. The answer that the verse gives to this charge is that it was unjust on their part to prefer such a charge against the Holy Prophet. He had lived among them a life-time before and they had unanimously borne testimony to his integrity and truthfulness. How could they now charge him with forgery? It was sheer injustice on their part to do so.
The second charge against him is that other people have helped him in producing the Quran. In answer to this charge the verse says that it is an obvious untruth, since whosoever the Prophet’s so-called helpers were, they must have held some beliefs and doctrines, but the Quran refutes and demolishes all false beliefs and abrogates and improves upon others. How could any people be supposed to help him to produce a Book which had laid the axe at the root of those very beliefs and doctrines which they held so dear? So it is patent falsehood to say that the Holy Prophet had received help from any quarter in the preparation of the Quran.
a
16:104.
2
اس کا جواب دوسری جگہ قرآن مجید میں آ چکا ہے کہ قرآن مجید جیسی بلکہ اس کی ایک آیت یا سورۃ کے برابر کوئی اور تعلیم لے آؤ۔ اور سب جن و انس کو مدد کے لئے بلالو‘ پھر بھی ناکام رہوگے۔
c
16:104.
2644
Commentary:
The verse constitutes a delightful commentary on the miraculous character of the Quran. The words, "other people have helped him with it," constitute an unequivocal admission on the part of disbelievers that no single person, not even the Holy Prophet could have produced such a marvellous Book and that a large party of men must have assisted him in preparing it.
The clause, "Indeed they have committed a great injustice and a great falsehood," refers to two charges of disbelievers against the Holy Prophet and answers them.
The first charge is that the Holy Prophet has forged a lie. The answer that the verse gives to this charge is that it was unjust on their part to prefer such a charge against the Holy Prophet. He had lived among them a life-time before and they had unanimously borne testimony to his integrity and truthfulness. How could they now charge him with forgery? It was sheer injustice on their part to do so.
The second charge against him is that other people have helped him in producing the Quran. In answer to this charge the verse says that it is an obvious untruth, since whosoever the Prophet’s so-called helpers were, they must have held some beliefs and doctrines, but the Quran refutes and demolishes all false beliefs and abrogates and improves upon others. How could any people be supposed to help him to produce a Book which had laid the axe at the root of those very beliefs and doctrines which they held so dear? So it is patent falsehood to say that the Holy Prophet had received help from any quarter in the preparation of the Quran.
c
16:104.
2066
This and the next verse refer to two charges of disbelievers against the Holy Prophet and answer them. The answer to the first charge that the Holy Prophet has forged a lie is that it was unjust on their part to prefer such a charge. The Holy Prophet had lived among them a lifetime before and they themselves had borne unanimous testimony to his integrity and truthfulness. How could they now charge him with forgery? The answer to the second charge is that whosoever the Holy Prophet’s so-called helpers were, they must have held some beliefs and doctrines, but the Qur’an refutes and demolishes all false beliefs and abrogates and improves upon others. How could any people be supposed to help him to produce a Book which had laid the axe at the root of those very beliefs and doctrines which they held so dear?
فَلَوۡلَا نَصَرَہُمُ الَّذِیۡنَ اتَّخَذُوۡا مِنۡ دُوۡنِ اللّٰہِ قُرۡبَانًا اٰلِہَۃًۢ ۖ بَلۡ ضَلُّوۡا عَنۡہُمۡ ۚ وَذٰلِکَ اِفۡکُہُمۡ وَمَا کَانُوۡا یَفۡتَرُوۡنَ
42:47.
42:47.
42:47.
Important Words:
قرباناً (seeking nearness) is infinitive noun from قرب. They say قرب الیه ومنه i.e. he was or became near to him or it. قرب للّٰه قرباناً(qarraba): he made an offering to God. قربان means, an offering or oblation; a sacrifice; anything by means of which one seeks nearness to God; a near or favourite associate or companion (Lane & Aqrab). The word has been used in the latter sense in 39:4.
Commentary:
The verse contains a very challenging argument against idolatry and drives home to polytheists the futility of their idolatrous beliefs and practices, saying that their false gods can never help them in time of need while the True Almighty God comes to the rescue of His servants when they are in distress and call for His help.
d
42:47.
a
42:47.
3782
Important Words:
قرباناً (seeking nearness) is infinitive noun from قرب. They say قرب الیه ومنه i.e. he was or became near to him or it. قرب للّٰه قرباناً(qarraba): he made an offering to God. قربان means, an offering or oblation; a sacrifice; anything by means of which one seeks nearness to God; a near or favourite associate or companion (Lane & Aqrab). The word has been used in the latter sense in 39:4.
Commentary:
The verse contains a very challenging argument against idolatry and drives home to polytheists the futility of their idolatrous beliefs and practices, saying that their false gods can never help them in time of need while the True Almighty God comes to the rescue of His servants when they are in distress and call for His help.
a
42:47.