تَسْتَطِيعَ
Appears 4 times in Quran
Derived Words (2)
Words derived from the stem "تَسْتَطِيعَ".
- be able
- be able to keep
- keep company
- not be able to
Occurrences in Quran
Found 4 verses containing "تَسْتَطِيعَ".
أَوْ يُصْبِحَ مَآؤُهَا غَوْرًا فَلَن تَسْتَطِيعَ لَهُۥ طَلَبًا
他们的伟大才能和智力造诣的源泉, 成为他们物质进步的主要依靠, 用 «古兰经» 的话说, “保持他们的果园郁郁葱葱”, 将会枯竭, 其结果是他们的果园全部都荒废。他们的精神生命力的源泉也将枯竭。
پانی خشک ہو جانے سے مراد کلام الٰہی کا سلسلہ بند ہو جانا ہے۔
The springs of their great talents and intellectual attainments on which their material progress mainly depends or which, in the words of the Qur’an, keep their garden fresh and green, will dry up, resulting in the complete desolation of their "garden." Their springs of spiritual freshness will also dry up.
Commentary:
The words, Or its water will become sunk in the ground, mean that the springs of their great talents and intellectual attainments on which their material progress mainly depended or which, in the words of the Quran, kept their garden fresh and green, will become dried up, resulting in the complete desolation of their garden.
764
他们的伟大才能和智力造诣的源泉, 成为他们物质进步的主要依靠, 用 «古兰经» 的话说, “保持他们的果园郁郁葱葱”, 将会枯竭, 其结果是他们的果园全部都荒废。他们的精神生命力的源泉也将枯竭。
2
پانی خشک ہو جانے سے مراد کلام الٰہی کا سلسلہ بند ہو جانا ہے۔
2082
Commentary:
The words, Or its water will become sunk in the ground, mean that the springs of their great talents and intellectual attainments on which their material progress mainly depended or which, in the words of the Quran, kept their garden fresh and green, will become dried up, resulting in the complete desolation of their garden.
1694
The springs of their great talents and intellectual attainments on which their material progress mainly depends or which, in the words of the Qur’an, keep their garden fresh and green, will dry up, resulting in the complete desolation of their "garden." Their springs of spiritual freshness will also dry up.
قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
The patience and steadfastness under severe trials and difficulties of the followers of Moses were not of the same high order and pattern as those of the Holy Prophet’s followers (5:22-25 & Bukhari, Kitabul-Maghazi). The verse also compares the natural dispositions of Moses and the Holy Prophet. Moses impatiently inquired the "Servant of God" about things which he did not understand; but the Holy Prophet waited patiently till Archangel Gabriel explained to him the meanings of the various things he saw in his own Mi‘raj. This difference in the temperaments of these two great Prophets was also reflected in the behaviour of their respective followers. While the Israelites continued to pester Moses with all sorts of unnecessary and foolish questions, the demeanour of the Holy Prophet’s Companions was characterized by great dignity and restraint. They scrupulously avoided putting him questions on religious matters. Both the Holy Prophet and his Companions most faithfully observed the adm
Commentary:
This verse refers to the subject dealt with in 7:144, viz. that Moses and his people could not attain that spiritual eminence which the Holy Prophet and his followers were destined to attain. It states that the patience and steadfastness under severe trials and difficulties of the followers of Moses were not of the same high order and pattern as those of the Holy Prophet’s followers (5:22-25 & Bukhari, Kitabul-Maghazi). The Christians did, indeed, show a better example than the Jews in facing physical hardships but they too gave in before spiritual trials. Jesus himself bitterly complained of the intellectual dullness of his disciples. He was not sure whether they had fully realized his spiritual status (Matt. 17:17).
The verse also compares the natural dispositions of Moses and the Holy Prophet. Moses impatiently inquired of his companion about things which he did not understand but the Holy Prophet waited patiently till God Himself revealed to him all details of the Shari‘ah and their explanation. This difference in the temperaments of these two Prophets was also reflected in the behaviour of their respective followers. While the Israelites continued to pester Moses with all sorts of unnecessary questions, the demeanour of the Holy Prophet’s Companions was characterized by great dignity and restraint. They scrupulously avoided putting him questions on religious matters. Both the Holy Prophet and his Companions most faithfully observed the admonition contained in 20:115.
2107
Commentary:
This verse refers to the subject dealt with in 7:144, viz. that Moses and his people could not attain that spiritual eminence which the Holy Prophet and his followers were destined to attain. It states that the patience and steadfastness under severe trials and difficulties of the followers of Moses were not of the same high order and pattern as those of the Holy Prophet’s followers (5:22-25 & Bukhari, Kitabul-Maghazi). The Christians did, indeed, show a better example than the Jews in facing physical hardships but they too gave in before spiritual trials. Jesus himself bitterly complained of the intellectual dullness of his disciples. He was not sure whether they had fully realized his spiritual status (Matt. 17:17).
The verse also compares the natural dispositions of Moses and the Holy Prophet. Moses impatiently inquired of his companion about things which he did not understand but the Holy Prophet waited patiently till God Himself revealed to him all details of the Shari‘ah and their explanation. This difference in the temperaments of these two Prophets was also reflected in the behaviour of their respective followers. While the Israelites continued to pester Moses with all sorts of unnecessary questions, the demeanour of the Holy Prophet’s Companions was characterized by great dignity and restraint. They scrupulously avoided putting him questions on religious matters. Both the Holy Prophet and his Companions most faithfully observed the admonition contained in 20:115.
1710
The patience and steadfastness under severe trials and difficulties of the followers of Moses were not of the same high order and pattern as those of the Holy Prophet’s followers (5:22-25 & Bukhari, Kitabul-Maghazi). The verse also compares the natural dispositions of Moses and the Holy Prophet. Moses impatiently inquired the "Servant of God" about things which he did not understand; but the Holy Prophet waited patiently till Archangel Gabriel explained to him the meanings of the various things he saw in his own Mi‘raj. This difference in the temperaments of these two great Prophets was also reflected in the behaviour of their respective followers. While the Israelites continued to pester Moses with all sorts of unnecessary and foolish questions, the demeanour of the Holy Prophet’s Companions was characterized by great dignity and restraint. They scrupulously avoided putting him questions on religious matters. Both the Holy Prophet and his Companions most faithfully observed the adm
قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
The righteous "Servant of God" in Moses’s Vision (the Holy Prophet) is here represented as saying to him that as there existed great difference between the teachings of the two, therefore he (Moses) could not accompany him, i.e. Moses’s people would not accept him (the Holy Prophet).
Commentary:
The righteous man of God in Moses’ vision (the Holy Prophet) is here represented as saying to him that as there existed great difference between the teachings of the two, he (Moses) could not accompany him, i.e. Moses’ people would not accept him (the Holy Prophet) unless they replaced their love of money by love of God.
2112
Commentary:
The righteous man of God in Moses’ vision (the Holy Prophet) is here represented as saying to him that as there existed great difference between the teachings of the two, he (Moses) could not accompany him, i.e. Moses’ people would not accept him (the Holy Prophet) unless they replaced their love of money by love of God.
1712
The righteous "Servant of God" in Moses’s Vision (the Holy Prophet) is here represented as saying to him that as there existed great difference between the teachings of the two, therefore he (Moses) could not accompany him, i.e. Moses’s people would not accept him (the Holy Prophet).
۞ قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا