تُكَذِّبُ
Appears 10 times in Quran
Derived Words (4)
Words derived from the stem "تُكَذِّبُ".
- you used to deny
- you reject
- reject
- the denial
- treated as a lie
- you deny
- you used to deny
- as a lie
- denied
- treated them as lies
Occurrences in Quran
Found 10 verses containing "تُكَذِّبُ".
أَلَمْ تَكُنْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ
40:51; 45:32; 67:9.
40:51; 45:32; 67:9.
40:51; 45:32; 67:9.
b
40:51; 45:32; 67:9.
c
40:51; 45:32; 67:9.
d
40:51; 45:32; 67:9.
وَإِن تُكَذِّبُوا۟ فَقَدْ كَذَّبَ أُمَمٌ مِّن قَبْلِكُمْ ۖ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
16:36; 24:55; 36:18.
16:36; 24:55; 36:18.
16:36; 24:55; 36:18.
Commentary:
After citing the cases of Noah and Abraham, the Surah proceeds to comfort the Holy Prophet that if he has been rejected and accused of falsehood, great Prophets before him like Noah and Abraham were also rejected.
b
16:36; 24:55; 36:18.
b
16:36; 24:55; 36:18.
2953
Commentary:
After citing the cases of Noah and Abraham, the Surah proceeds to comfort the Holy Prophet that if he has been rejected and accused of falsehood, great Prophets before him like Noah and Abraham were also rejected.
c
16:36; 24:55; 36:18.
وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ ۖ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
5:38; 22:23.
5:38; 22:23.
5:38; 22:23.
Commentary:
The reference in the word "fire" in this verse seems to be to the punishment which the sinners suffer in this life, possibly the punishment of war. The words, "every time they desire to come forth therefrom, they will be turned back into it," support this inference. The whole of humanity, particularly the materialistic Western nations, have gone to rack and ruin by constant wars. Millions of lives have been lost in these wars and many more men have been maimed and mutilated, and property beyond calculation has been destroyed. And yet like the sword of Democles the dread of more terrible wars is constantly hanging over humanity’s head.
d
5:38; 22:23.
c
5:38; 22:23.
3068A
Commentary:
The reference in the word "fire" in this verse seems to be to the punishment which the sinners suffer in this life, possibly the punishment of war. The words, "every time they desire to come forth therefrom, they will be turned back into it," support this inference. The whole of humanity, particularly the materialistic Western nations, have gone to rack and ruin by constant wars. Millions of lives have been lost in these wars and many more men have been maimed and mutilated, and property beyond calculation has been destroyed. And yet like the sword of Democles the dread of more terrible wars is constantly hanging over humanity’s head.
c
5:38; 22:23.
فَٱلْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٍ نَّفْعًا وَلَا ضَرًّا وَنَقُولُ لِلَّذِينَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
8:15; 10:53; 22:23.
8:15; 10:53; 22:23.
8:15; 10:53; 22:23.
e
8:15; 10:53; 22:23.
b
8:15; 10:53; 22:23.
b
8:15; 10:53; 22:23.
هَٰذَا يَوْمُ ٱلْفَصْلِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
46:35; 52:14, 15.
46:35; 52:15.
Commentary:
It was at the Fall of Mecca that disbelievers realised to their sorrow that that was the day of final decision for which they had waited so long because after the Fall of Mecca within a very short time the whole of Arabia submitted to the inevitable and entered the fold of Islam.
d
46:35; 52:14, 15.
b
46:35; 52:15.
3287
Commentary:
It was at the Fall of Mecca that disbelievers realised to their sorrow that that was the day of final decision for which they had waited so long because after the Fall of Mecca within a very short time the whole of Arabia submitted to the inevitable and entered the fold of Islam.
d
46:35; 52:14, 15.
2476
May be the day on which Mecca fell.
هَٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
51:15; 55:44.
c
51:15; 55:44.
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
The disbelievers are afraid lest by accepting truth they might be deprived of their means of livelihood. So it is for the sake of filthy lucre that they reject the Divine Message; or, the verse may mean that disbelievers have made rejection of truth something on which, as it were, their very lives depend. They will not accept it at any cost.
Commentary:
The rebuke administered to disbelievers in the preceding verse has been continued here. They are told that they have become so degenerate that they do not accept the truth because they are afraid that by doing so they would be deprived of their means of livelihood. So it is for the sake of filthy lucre that they reject the Divine Message. Or the verse may mean that disbelievers have made rejection of truth something on which, as it were, their very lives depend. They will not accept it at any cost.
4140
Commentary:
The rebuke administered to disbelievers in the preceding verse has been continued here. They are told that they have become so degenerate that they do not accept the truth because they are afraid that by doing so they would be deprived of their means of livelihood. So it is for the sake of filthy lucre that they reject the Divine Message. Or the verse may mean that disbelievers have made rejection of truth something on which, as it were, their very lives depend. They will not accept it at any cost.
2980
The disbelievers are afraid lest by accepting truth they might be deprived of their means of livelihood. So it is for the sake of filthy lucre that they reject the Divine Message; or, the verse may mean that disbelievers have made rejection of truth something on which, as it were, their very lives depend. They will not accept it at any cost.
ٱنطَلِقُوٓا۟ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ
كَلَّا بَلْ تُكَذِّبُونَ بِٱلدِّينِ
Commentary:
Christians are here told that by their false doctrines they, in fact, deny the Last Judgement, that is to say, man’s responsibility for his actions and his accountability before God. The doctrine of Atonement and man’s sinful birth directly negative man’s freedom of action and responsibility.
4621
Commentary:
Christians are here told that by their false doctrines they, in fact, deny the Last Judgement, that is to say, man’s responsibility for his actions and his accountability before God. The doctrine of Atonement and man’s sinful birth directly negative man’s freedom of action and responsibility.
ثُمَّ يُقَالُ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
52:15.
52:15.
52:15.
a
52:15.
b
52:15.
d
52:15.