STEM
تُهْلِكُ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "تُهْلِكُ".
- Wilt Thou then destroy us
- Wilt Thou destroy us
Occurrences in Quran
Found 2 verses containing "تُهْلِكُ".
7:156
وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًا لِّمِيقَٰتِنَا ۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰىَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآ ۖ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ ۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا ۖ وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَ
English - Hazrat Molavi Sher Ali ra
And Moses chose of his people seventy men for Our appointment. But when the earthquake overtook them, he said, ‘My Lord, if Thou hadst pleased, Thou couldst have destroyed them before this, and me also. Wilt Thou destroy us for that which the foolish among us have done? This is nothing but a trial from Thee. Thou causest to perish thereby whom Thou pleasest and Thou guidest whom Thou pleasest. Thou art our Protector; forgive us then and have mercy on us, for Thou art the Best of those who forgive.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور موسیٰ نے ہمارے مقررہ وقت کے لئے اپنی قوم کے ستر آدمیوں کا انتخاب کیا۔ پس جب ان کو زلزلہ نے پکڑا تو اس نے کہا اے میرے ربّ! اگر تُو چاہتا تو اس سے پہلے ہی ان سب کو ہلاک کر دیتا اور مجھے بھی۔ کیا تو ہمیں اس فعل کی بنا پر جو ہمارے بیوقوفوں سے سرزد ہوا ہلاک کر دے گا۔ یقیناً یہ تیری طرف سے ایک آزمائش ہے تُو اس (آزمائش) سے جسے چاہتا ہے گمراہ ٹھہراتا ہے اور جسے چاہتا ہے ہدایت عطا کرتا ہے۔ تُو ہی ہمارا ولی ہے پس ہمیں بخش دے اور ہم پر رحم کر اور تو بخشنے والوں میں سب سے بہتر ہے۔
French
Et Moïse choisit de son peuple soixante-dix hommes pour Notre rendez-vous. Mais quand le tremblement de terre les surprit, il dit : « Mon Seigneur, si Tu l’avais voulu, Tu aurais pu les anéantir avant, et moi aussi avec. Veux-Tu donc nous anéantir pour ce que les insensés d’entre nous ont commis ? Ceci n’est qu’une épreuve de Ta part par laquelle Tu laisses s’égarer qui Tu veux, et Tu guides qui Tu veux. Tu es notre Protecteur ; pardonne-nous donc et aie pitié de nous, car Tu es en vérité le Meilleur de ceux qui pardonnent.
German
Da erwählte Moses aus seinem Volk siebzig Männer für die Verabredung mit Uns. Doch als das Erdbeben sie ereilte, sprach er: «Mein Herr, hättest Du es gewollt, Du hättest sie zuvor vertilgen können und mich ebenfalls. Willst Du uns denn austilgen um dessentwillen, was die Toren unter uns getan? Dies ist nur eine Prüfung von Dir. Damit erklärst Du den zum Irrenden, wen Du willst, und weisest den Weg, wem Du willst. Du bist unser Beschützer, so vergib uns denn und erbarme Dich unser, denn Du bist der beste der Verzeihenden.
Chinese
穆撒为了带自己的民族到我预约的地方, 从他们中选择了七十人。后来当地震袭击了他们, 穆撒说: “我的养主啊! 如果你愿意,在这以前 [b]你也可以毁灭他们和我。难道 (现在) 你要由于我们中愚人的行为而毁灭我们? 这确是你的考验。你以它判定你所意欲的人为迷误的, 领导你所意欲的人。你是我们的朋友, 所以求你宽恕我们, 仁慈对待我们。你是最宽恕者;
13:28.
Italian
E Mosè scelse fra il suo popolo settanta uomini per l'appuntamento stabilito da Noi. Ma quando su di loro si abbatté il terremoto, egli disse: «Signore mio, se Tu l'avessi voluto, avresti potuto distruggere loro e me anche prima di questo. Ci distruggerai Tu per quello che gli stolti tra noi hanno fatto? Questa non è altro che una Tua prova. Con essa, Tu fai perdere chi vuoi e guidi chi vuoi. Tu sei il nostro Protettore. Perdonaci dunque, ed abbi misericordia di noi, perché Tu sei il Migliore tra coloro che perdonano.
Spanish
Y Moisés eligió de su pueblo a setenta hombres para Nuestra cita. Pero cuando el terremoto cayó sobre ellos, dijo: “Señor mío, si se Te ubiera antojado, podrías haberlos destruido antes de esto, y también a mí. ¿Vas a destruirnos por lo que han hecho los necios de entre nosotros? Esto no es más que una prueba tuya. Tú haces que en ella perezcan quienes quieres y guías a quienes deseas. Tú eres nuestro Protector; perdónanos y ten misericordia de nosotros, pues Tú eres el Mejor de los que perdonan”.
اردو تفسیرِ صغیر
اور موسیٰ نے اپنی قوم سے ستر آدمیوں کو ہمارے وعدہ کے مقام پر لانے کے لئے چنا۔ پھر جب ان پر زلزلہ [1]آیا تو اس نے کہا‘ اے میرے رب! اگر تو چاہتا تو ان کو بھی اور مجھ کو بھی پہلے ہی ہلاک کر دیتا۔ کیا تو ہم کو بے وقوفوں کی بیوقوفی کے فعل کی سزا میں ہلاک کرنا چاہتا ہے؟ یہ (جو کچھ ہوا) صرف تیری ایک آزمائش تھی تو ان (آزمائشوں) کے ذریعہ سے جن کو چاہتا ہے گمراہ قرار دیتا ہے اور جن کو چاہتا ہے ہدایت دیتا ہے تو ہمارا کفیل اور دوست ہے پس ہم کو بخش دے اور ہم پر رحم کر اور تو بخشنے والوں میں سے سب سے بہتر ہے۔
زلزلہ تو طبعی طور پر آیا تھا‘ مگر قوم کے شرک کی وجہ سے حضرت موسیٰ علیہ السلام کو خیال ہوا کہ شاید ہمیں سزا دینے کے لئے آیا ہے۔
English - Short Commentary Translation
And Moses chose of his people seventy men for Our appointment. But when the earthquake overtook[1057A] them, he said, ‘My Lord, if Thou hadst pleased, [d]Thou couldst have destroyed them before this, and me too. Wilt Thou destroy us for that which the foolish among us have done? This is nothing but a trial from Thee. Thou causest to perish thereby whom Thou pleasest and Thou guidest whom Thou pleasest. Thou art our Protector; forgive us then and have mercy on us and Thou art the Best of those who forgive;
13:28.
The earthquake was a natural phenomenon. Moses feared that it was a Divine punishment for the sins of his people.
English - Five Volume Translation
And Moses chose of his people seventy men for Our appointment. But when the earthquake overtook them, he said, ‘My Lord, if Thou hadst pleased, [a]Thou couldst have destroyed them before this, and me also. Wilt Thou destroy us for that which the foolish among us have done? This is nothing but a trial from Thee. Thou causest to perish thereby whom Thou pleasest and Thou guidest whom Thou pleasest. Thou art our Protector; forgive us then and have mercy on us, and Thou art the best of those who forgive.[1045]
13:28.
Commentary:
This verse shows that the tablets were not broken as alleged by the Bible; for if they were broken, how could the very tablets have been taken up again. The word نسخة (writing) explained above also hints that Moses did not receive any written tablets from God but that he himself wrote them under divine inspiration.
The word سفھاء (the foolish) is used here not in the general sense but in the specific sense of the foolish in the ways of God, i.e. "ignorant", for every act of disobedience is born of ignorance, even if it is committed intentionally. Those, who were clever enough to render Aaron helpless, could not be called fools in the ordinary sense of the word. They are called سفھاء (fools) because they did not possess the sense and intelligence to understand the Word of God.
The incident of the calf proved to be the first occasion when the transgressors among the Israelites became distinguished from true believers, and the prophecy, Soon shall I show you the abode of the transgressors (7:146), was fulfilled.
اردو ترجمہ مودودی
اور اُس نے اپنی قوم کے ستر آدمیوں کو منتخب کیا تاکہ وہ (اُس کے ساتھ) ہمارے مقرر کیے ہوئے وقت پر حاضر ہوں جب اِن لوگوں کو ایک سخت زلزلے نے آ پکڑا تو موسیٰؑ نے عرض کیا "اے میرے سرکار، آپ چاہتے تو پہلے ہی اِن کو اور مجھے ہلاک کرسکتے تھے کیا آپ اُس قصور میں جو ہم میں سے چند نادانوں نے کیا تھا ہم سب کو ہلاک کر دیں گے؟ یہ تو آپ کی ڈالی ہوئی ایک آزمائش تھی جس کے ذریعہ سے آپ جسے چاہتے ہیں گمراہی میں مبتلا کر دیتے ہیں اور جسے چاہتے ہیں ہدایت بخش دیتے ہیں ہمارے سر پرست تو آپ ہی ہیں پس ہمیں معاف کر دیجیے اور ہم پر رحم فرمائیے، آپ سب سے بڑھ کر معاف فرمانے والے ہیں
English - Sahih
And Moses chose from his people seventy men for Our appointment. And when the earthquake seized them, he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.
اردو ترجمہ احمد علی
اور موسیٰ نے اپنی قوم میں سے ستر مرد ہمارے وعدہ گا ہ پر لانے کے لیے چن لیے پھر جب انہیں زلزلہ نے پکڑ ا تو کہا اے میرے رب اگر تو چاہتا تو پہلے ہی انہیں ہلاک کر دیتا کیا تو ہمیں اس کام پر ہلاک کرتا ہے جو ہماری قوموں کے بیوقوفوں نے کیا یہ سب تیری آزمائش ہے جسے تو چاہے اس سے گمراہ کر دے اور جسے چاہے سیدھا رکھے تو ہی ہمارا کارساز ہے سو ہمیں بخش دے اور ہم پر رحم کر اور تو سب سے بہتر بخشنے والا ہے
English - Talal Itani
And chose Musa (from) his people seventy men for Our appointment. Then when seized them the earthquake he said, "O my Lord! If you (had) willed, You (could) have destroyed them from before and me. Would You destroy us for what did the foolish among us? Not it (was) but Your trial, You let go astray by it whom You will and You guide whom You will. You (are) our Protector, so forgive us and have mercy upon us, and You (are) Best (of) Forgivers.
Chinese Commentary *
Cross Refs:
b
13:28.
اردہ تفصیرِ صغیر نوٹس *
1
زلزلہ تو طبعی طور پر آیا تھا‘ مگر قوم کے شرک کی وجہ سے حضرت موسیٰ علیہ السلام کو خیال ہوا کہ شاید ہمیں سزا دینے کے لئے آیا ہے۔
English - Arberry
And Moses chose of his people seventy men for Our appointed time; and when the earthquake seized them, he said, 'My Lord, hadst Thou willed Thou wouldst have destroyed them before, and me. Wilt Thou destroy us for what the foolish ones of us have done? It is only Thy trial, whereby Thou leadest astray whom Thou wilt, and guidest whom Thou wilt. Thou art our Protector; so forgive us, and have mercy on us, for Thou art the best of forgivers.
English - Maududi
And out of his people Moses singled out seventy men for Our appointment. Then, when violent shaking seized them, he addressed his Lord: 'Had You willed, O my Lord, You could have destroyed them and me long ago. Will You destroy us for what the fools amongst us did? That was nothing but a trial from You whereby You mislead whom You will and guide whom You will. You alone are our guardian. Forgive us, then, and have mercy upon us. You are the best of those who forgive.
English - Ahmed Ali
Moses chose seventy of his people for the appointment (on Mount Sinai). When they arrived they were seized by a tremor. (Moses) said: "O Lord, if You had so pleased You could have annihilated them and me before this. Will You destroy us for something the foolish among us have done? This is but a trial from You whereby You will lead whom You will astray and guide whom You please. You are our saviour, so forgive us and have mercy on us, for You are the best of forgivers.
English - Yusuf Ali
And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive.
English - Five Volume Commentary *
Cross Refs:
a
13:28.
1045
Commentary:
This verse shows that the tablets were not broken as alleged by the Bible; for if they were broken, how could the very tablets have been taken up again. The word نسخة (writing) explained above also hints that Moses did not receive any written tablets from God but that he himself wrote them under divine inspiration.
The word سفھاء (the foolish) is used here not in the general sense but in the specific sense of the foolish in the ways of God, i.e. "ignorant", for every act of disobedience is born of ignorance, even if it is committed intentionally. Those, who were clever enough to render Aaron helpless, could not be called fools in the ordinary sense of the word. They are called سفھاء (fools) because they did not possess the sense and intelligence to understand the Word of God.
The incident of the calf proved to be the first occasion when the transgressors among the Israelites became distinguished from true believers, and the prophecy, Soon shall I show you the abode of the transgressors (7:146), was fulfilled.
English - Short Commentary Notes *
Cross Refs:
d
13:28.
1057A
The earthquake was a natural phenomenon. Moses feared that it was a Divine punishment for the sins of his people.
English - Pickthall
And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness.
English - Muhammad Ali ra
And Moses chose of his people seventy men for Our appointment. So when the earthquake overtook them, he said: My Lord, if Thou hadst pleased, Thou hadst destroyed them before and myself (too). Wilt Thou destroy us for that which the foolish among us have done? It is naught but Thy trial. Thou causest to perish thereby whom Thou pleasest and guidest whom Thou pleasest. Thou art our Protector, so forgive us and have mercy on us, and Thou art the Best of those who forgive.
English - Sir Muhammad Zafrullah Khan ra
Moses chose seventy men of his people for Our meeting. When the earthquake overtook them, he supplicated: Lord, if Thou hadst pleased Thou couldst have destroyed them before this and me also. Wilt Thou destroy us for that which the foolish among us have done? This is but a trial from Thee. Thereby dost Thou adjudge as having gone astray those whom Thou wiliest, and Thou guidest whom Thou wiliest. Thou art our Protector, forgive us, therefore, and have mercy on us, for Thou art the Best of those who forgive.
7:174
أَوْ تَقُولُوٓا۟ إِنَّمَآ أَشْرَكَ ءَابَآؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّنۢ بَعْدِهِمْ ۖ أَفَتُهْلِكُنَا بِمَا فَعَلَ ٱلْمُبْطِلُونَ
English - Hazrat Molavi Sher Ali ra
Or lest you should say, ‘It was only our fathers who attributed copartners to God in the past and we were merely a generation after them. Wilt Thou then destroy us for what was done by those who lied?’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
یا تم کہہ دو کہ شرک تو پہلے ہمارے آباءو اجداد ہی نے کیا تھا اور ہم تو ان کے بعد آنے والی نسل ہیں۔ تو کیا جھوٹے لوگوں نے جو کیا اُس کے سبب سے تُو ہمیں ہلاک کر دے گا؟
French
Ou que vous ne disiez : « Jadis nos pères n’étaient que des associateurs, et nous n’étions qu’une génération après eux. Vas-Tu donc nous anéantir pour ce qu’ont fait ceux qui ont menti ? »
German
Oder sprächet: "Es waren bloß unsere Väter, die vordem Götzendiener waren, wir aber waren ein Geschlecht nach ihnen. Willst Du uns denn vernichten um dessentwillen, was die Verlogenen taten?"
Chinese
或者说: “(在我们时代以前) [a]只有我们的祖先崇拜了多神, 我们是他们 (微弱) 的后裔, 难道你要因为那些虚假者的行为消灭我们吗?”
7:39.
Italian
O perché non diciate: «Erano soltanto i nostri padri che attribuivano compagni a Dio nel passato e noi eravamo soltanto la generazione dopo di loro. Ci distruggerai Tu dunque per quanto fu fatto da coloro che mentivano?»
Spanish
O no sea que digáis: “sólo nuestros padres fueron los que atribuyeron copartícipes a Dios en el pasado, y nosotros fuimos simplemente su descendencia. ¿Nos vas a destruir por lo que hicieron los mentirosos?”.
اردو تفسیرِ صغیر
یا یہ کہدو کہ (ہمارے زمانہ سے) پہلے صرف ہمارے باپ دادوں نے شرک کیا تھا۔ اور ہم ان کے بعد ایک کمزور نسل تھے کیا تو ہم کو ان لوگوں کے فعل کے بدلہ میں ہلاک کرے گا جو جھوٹے تھے۔
English - Short Commentary Translation
Or lest you should say, [a]‘It was only our fathers who associated co-partners with Allah in the past and we were merely a generation after them. Wilt Thou then destroy us for what those, who lied, did?
7:39.
English - Five Volume Translation
Or lest you should say, [a]‘It was only our fathers who attributed co-partners to God in the past and we were merely a generation after them. Wilt Thou then destroy us for what was done by those who lied?’[1062]
7:39.
Commentary:
The appearance of a Prophet also debars the people of his time from urging the plea mentioned in the present verse, for then the truth is made manifest from falsehood and idolatry stands publicly condemned.
اردو ترجمہ مودودی
یا یہ نہ کہنے لگو کہ "شرک کی ابتدا تو ہمارے باپ دادا نے ہم سے پہلے کی تھی اور ہم بعد کو ان کی نسل سے پیدا ہوئے، پھر کیا آپ ہمیں اُس قصور میں پکڑتے ہیں جو غلط کار لوگوں نے کیا تھا"
English - Sahih
Or [lest] you say, "It was only that our fathers associated [others in worship] with Allah before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"
اردو ترجمہ احمد علی
یا کہنے لگو ہمارے باپ دادا نے ہم سے پہلے شرک کیاتھا اور ہم ان کے بعد ان کی اولاد تھے کیاتو ہمیں اس کام پر ہلاک کرتا ہے جو گمراہوں نے کیا
English - Talal Itani
Or you say, "Only partners (were) associated (with Allah) (by) our forefathers from before (us) and we are descendants from after them. So will You destroy us for what did the falsifiers?"
Chinese Commentary *
Cross Refs:
a
7:39.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
or lest you say, 'Our fathers were idolaters aforetime, and we were seed after them. What, wilt Thou then destroy us for the deeds of the vain-doers?'
English - Maududi
Or say: 'Our forefathers before us who associated others with Allah in His divinity; we were merely their offspring who followed them. And would You destroy us for that which the unrighteous did?'
English - Ahmed Ali
Or, lest they should say: "It were our fathers who had ascribed compeers to God; we are only their offspring. Will You destroy us for the deeds of those who dealt in vanities?"
English - Yusuf Ali
Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"
English - Five Volume Commentary *
Cross Refs:
a
7:39.
1062
Commentary:
The appearance of a Prophet also debars the people of his time from urging the plea mentioned in the present verse, for then the truth is made manifest from falsehood and idolatry stands publicly condemned.
English - Short Commentary Notes *
Cross Refs:
a
7:39.
English - Pickthall
Or lest ye should say: (It is) only (that) our fathers ascribed partners to Allah of old and we were (their) seed after them. Wilt Thou destroy us on account of that which those who follow falsehood did?
English - Muhammad Ali ra
Or (lest) you should say: Only our fathers ascribed partners (to Allah) before (us), and we were (their) descendants after them. Wilt Thou destroy us for what liars did?
English - Sir Muhammad Zafrullah Khan ra
Or you should say: It was our fathers who associated partners with Allah before us, and we were but their offspring following them. Wilt Thou then destroy us because of that which was done by the vain people?
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