جُندٌ
Appears 4 times in Quran
Derived Words (1)
Words derived from the stem "جُندٌ".
- a host
- an army
- host
Occurrences in Quran
Found 4 verses containing "جُندٌ".
لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
7:193.
7:193.
7:193.
c
7:193.
a
7:193.
a
7:193.
جُندٌ مَّا هُنَالِكَ مَهْزُومٌ مِّنَ ٱلْأَحْزَابِ
اس آیت میں غزوۂ احزاب کی پیشگوئی ہے۔ یہ آیت غزوۂ احزاب سے بلکہ ہجرت سے بھی پہلے نازل ہوئی تھی اور اس میں احزاب کے حملہ آور کافروں کی شکست کی خبر دی گئی تھی۔ سُبْحَانَ اللّٰہ!
54:46.
The verse at once contains a prophecy and a challenge. The challenge is to the forces of evil to muster all their resources and form themselves into a strong confederacy to stop the onward march of Islam. And the prophecy is to the effect that the combined forces of disbelief shall be put to an ignominious rout if they dared oppose Islam. This mighty prophecy was literally fulfilled in the Battle of the Trench.
54:46.
Important Words:
مھزوم (routed) is derived from ھزم. They say ھزم العدو i.e. he broke and defeated the enemy. ھزم البشر means, he dug the well. ھزم فلاناً means, he killed him. جند مھزوم means, a defeated and broken army (Aqrab).
Commentary:
The verse at once contains a prophecy and a challenge. The challenge is to the forces of evil to muster all their resources and form themselves into a strong confederacy to stop the onward march of Islam. And the prophecy is to the effect that the combined forces of disbelief shall be put to an ignominious rout if they dared oppose Islam. This mighty prophecy was literally fulfilled in the Battle of the Ditch.
d
54:46.
1106
这节经文同时含有一个预言和一项挑战。那个挑战是对邪恶势力提出的, 要他们纠集所有资源和形成一个坚强的同盟来阻止伊斯兰教的前进。而那个预言的大意是, 不信的人的联合力量, 如果胆敢反抗伊斯兰教的话, 必将被可耻的击溃。这一强有力的预言在壕沟战役中完全实现了。
2
اس آیت میں غزوۂ احزاب کی پیشگوئی ہے۔ یہ آیت غزوۂ احزاب سے بلکہ ہجرت سے بھی پہلے نازل ہوئی تھی اور اس میں احزاب کے حملہ آور کافروں کی شکست کی خبر دی گئی تھی۔ سُبْحَانَ اللّٰہ!
b
54:46.
3382
Important Words:
مھزوم (routed) is derived from ھزم. They say ھزم العدو i.e. he broke and defeated the enemy. ھزم البشر means, he dug the well. ھزم فلاناً means, he killed him. جند مھزوم means, a defeated and broken army (Aqrab).
Commentary:
The verse at once contains a prophecy and a challenge. The challenge is to the forces of evil to muster all their resources and form themselves into a strong confederacy to stop the onward march of Islam. And the prophecy is to the effect that the combined forces of disbelief shall be put to an ignominious rout if they dared oppose Islam. This mighty prophecy was literally fulfilled in the Battle of the Ditch.
a
54:46.
2519
The verse at once contains a prophecy and a challenge. The challenge is to the forces of evil to muster all their resources and form themselves into a strong confederacy to stop the onward march of Islam. And the prophecy is to the effect that the combined forces of disbelief shall be put to an ignominious rout if they dared oppose Islam. This mighty prophecy was literally fulfilled in the Battle of the Trench.
وَٱتْرُكِ ٱلْبَحْرَ رَهْوًا ۖ إِنَّهُمْ جُندٌ مُّغْرَقُونَ
دیکھئے تفسیر کبیر جلد اول ص۴۱۷ تا ۴۲۲۔
Rahw is derived from Raha. They say, Raha Baina Rijlaihi, i.e. he parted his legs and made an opening between them; Rahal-Bahru means, the sea became still and calm. Rahw means calm; motionless; depressed place where water collects; an elevated and plain tract of ground (Lane). When Moses and the Israelites arrived at the northern extremity of the Red Sea, the ebb of the tide had begun. As the water receded, it left behind dunes, the tops of which were gradually uncovered, leaving the intervening depressions full of water. The Israelites crossed over at that moment. See also 20:78.
Important Words:
رھوا (motionless) is derived from رھا. They say رھا بین رجلیه i.e. he parted his legs and made an opening between them. رھا البحرmeans, the sea became still and calm. رھا الطائر means, the bird spread its wings. رھوا means, an intervening space between two things; a depressed place where water collects or stagnates; an elevated place; a way through a market-place, at the sides of which sit the sellers; a well wide in the mouth; quick or swift; still, quiet or motionless; accompany of men following one another (Lane & Aqrab).
Commentary:
When Moses and the Israelites arrived at the northern extremity of the Red Sea, the ebb of the tide had begun. As the water receded, it left dunes, the tops of which were gradually uncovered, leaving the intervening depressions full of water. The Israelites crossed over at that moment.
For a detailed description as to how Moses passed through the sea while Pharaoh and his mighty hosts were drowned, see 20:78 and 26:64.
1
دیکھئے تفسیر کبیر جلد اول ص۴۱۷ تا ۴۲۲۔
3711
Important Words:
رھوا (motionless) is derived from رھا. They say رھا بین رجلیه i.e. he parted his legs and made an opening between them. رھا البحرmeans, the sea became still and calm. رھا الطائر means, the bird spread its wings. رھوا means, an intervening space between two things; a depressed place where water collects or stagnates; an elevated place; a way through a market-place, at the sides of which sit the sellers; a well wide in the mouth; quick or swift; still, quiet or motionless; accompany of men following one another (Lane & Aqrab).
Commentary:
When Moses and the Israelites arrived at the northern extremity of the Red Sea, the ebb of the tide had begun. As the water receded, it left dunes, the tops of which were gradually uncovered, leaving the intervening depressions full of water. The Israelites crossed over at that moment.
For a detailed description as to how Moses passed through the sea while Pharaoh and his mighty hosts were drowned, see 20:78 and 26:64.
2697
Rahw is derived from Raha. They say, Raha Baina Rijlaihi, i.e. he parted his legs and made an opening between them; Rahal-Bahru means, the sea became still and calm. Rahw means calm; motionless; depressed place where water collects; an elevated and plain tract of ground (Lane). When Moses and the Israelites arrived at the northern extremity of the Red Sea, the ebb of the tide had begun. As the water receded, it left behind dunes, the tops of which were gradually uncovered, leaving the intervening depressions full of water. The Israelites crossed over at that moment. See also 20:78.
أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ ۚ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ
Commentary:
The verse warns disbelievers that if on account of their persistent rejection of the Divine Message and opposition to, and persecution of, the believers they (believers) were allowed to take up arms against them, their armies will be entirely helpless against Heavenly forces that would come to the help of believers.
4299
Commentary:
The verse warns disbelievers that if on account of their persistent rejection of the Divine Message and opposition to, and persecution of, the believers they (believers) were allowed to take up arms against them, their armies will be entirely helpless against Heavenly forces that would come to the help of believers.