خَابَ
Appears 4 times in Quran
Derived Words (4)
Words derived from the stem "خَابَ".
- every haughty enemy
- he who corrupt
- perish
- shall perish
- every haughty enemy
- he who corrupt
- perish
- shall perish
Occurrences in Quran
Found 4 verses containing "خَابَ".
وَٱسْتَفْتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ
Commentary:
The expression, And they prayed for victory, may apply both to the Prophets and their opponents. The praying of the Prophets for God’s help and victory, after they had been vouchsafed definite Divine promises that they would succeed, in no way reflects on Divine promises or on the Prophets’ belief in the Divine origin of those promises. In fact, the Divine promise given to a Prophet about the final triumph of his cause does not mean that he should give up making necessary efforts for the success and triumph of his mission or soliciting Divine assistance. On the contrary, it becomes all the more incumbent on a Divine Messenger to do his best lest, through some lapse on the part of some of his followers or a weakening of his own efforts, the final victory may be delayed. That Muslims are enjoined to pray for the assistance of God even after definite and positive Divine promises of victory are given to them is clear from the Quran (3:195). Nor are these two things contradictory to each other. The Holy Prophet was given a clear promise of his triumphant return to Mecca (28:86), yet he continued to pray and work hard for the fulfilment of this Divine promise.
If, however, the words, they prayed for victory, be applied to disbelievers, they would mean that they sought by all means to win victory over the Prophets, but it was foolish on their part to do so, for those who oppose the Prophets of God never meet with success. Their prayers are doomed "to come to naught."
1670
Commentary:
The expression, And they prayed for victory, may apply both to the Prophets and their opponents. The praying of the Prophets for God’s help and victory, after they had been vouchsafed definite Divine promises that they would succeed, in no way reflects on Divine promises or on the Prophets’ belief in the Divine origin of those promises. In fact, the Divine promise given to a Prophet about the final triumph of his cause does not mean that he should give up making necessary efforts for the success and triumph of his mission or soliciting Divine assistance. On the contrary, it becomes all the more incumbent on a Divine Messenger to do his best lest, through some lapse on the part of some of his followers or a weakening of his own efforts, the final victory may be delayed. That Muslims are enjoined to pray for the assistance of God even after definite and positive Divine promises of victory are given to them is clear from the Quran (3:195). Nor are these two things contradictory to each other. The Holy Prophet was given a clear promise of his triumphant return to Mecca (28:86), yet he continued to pray and work hard for the fulfilment of this Divine promise.
If, however, the words, they prayed for victory, be applied to disbelievers, they would mean that they sought by all means to win victory over the Prophets, but it was foolish on their part to do so, for those who oppose the Prophets of God never meet with success. Their prayers are doomed "to come to naught."
قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا۟ عَلَى ٱللَّهِ كَذِبًا فَيُسْحِتَكُم بِعَذَابٍ ۖ وَقَدْ خَابَ مَنِ ٱفْتَرَىٰ
The verse lays down an infallible criterion to test the truth of a claimant to Divine revelation, viz. that a forger of lies against God, though he may appear to progress and prosper for a short while, ultimately perishes and comes to a miserable and ignoble end. This is a truth writ large on the pages of all religious history.
Important Words:
فیسحتکم (destroy you utterly) is derived from سحت which means, he earned unlawful money.سحته او أسحته means, he destroyed him or it; exterminated him or it; he corrupted it. سحت رأسه means, he shaved his head so as to remove the hair utterly. ماله سحت means, his property may be taken and destroyed with impunity; دمه سحت means, his blood may be shed with impunity (Lane & Aqrab). See also 5:43.
Commentary:
The verse lays down an infallible criterion to test the truth of a claimant to Divine revelation, viz. that a forger of lies against God, though he may appear to progress and prosper for a while, ultimately perishes and comes to a miserable and ignoble end. This is a truth writ large on the pages of all religious history.
2281
Important Words:
فیسحتکم (destroy you utterly) is derived from سحت which means, he earned unlawful money.سحته او أسحته means, he destroyed him or it; exterminated him or it; he corrupted it. سحت رأسه means, he shaved his head so as to remove the hair utterly. ماله سحت means, his property may be taken and destroyed with impunity; دمه سحت means, his blood may be shed with impunity (Lane & Aqrab). See also 5:43.
Commentary:
The verse lays down an infallible criterion to test the truth of a claimant to Divine revelation, viz. that a forger of lies against God, though he may appear to progress and prosper for a while, ultimately perishes and comes to a miserable and ignoble end. This is a truth writ large on the pages of all religious history.
1831
The verse lays down an infallible criterion to test the truth of a claimant to Divine revelation, viz. that a forger of lies against God, though he may appear to progress and prosper for a short while, ultimately perishes and comes to a miserable and ignoble end. This is a truth writ large on the pages of all religious history.
۞ وَعَنَتِ ٱلْوُجُوهُ لِلْحَىِّ ٱلْقَيُّومِ ۖ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا
Wujuh means, great leaders (Aqrab).
Commentary:
The theme of the preceding verses regarding destruction of the power of the great and powerful western nations and their abasement continues in this verse. The verse may also signify that these great nations will humble themselves before God—they will humbly accept God’s true religion—Islam.
2321
Commentary:
The theme of the preceding verses regarding destruction of the power of the great and powerful western nations and their abasement continues in this verse. The verse may also signify that these great nations will humble themselves before God—they will humbly accept God’s true religion—Islam.
1854A
Wujuh means, great leaders (Aqrab).
وَقَدْ خَابَ مَن دَسَّىٰهَا
Important Words:
دسا (corrupts). دساه means, he hid it; he buried it; he corrupted it. من دساھا means, who corrupts it; makes it vile by evil works; who makes it obscure or stuns its growth (Lane & Aqrab).
4745
Important Words:
دسا (corrupts). دساه means, he hid it; he buried it; he corrupted it. من دساھا means, who corrupts it; makes it vile by evil works; who makes it obscure or stuns its growth (Lane & Aqrab).