صَادِق
Appears 3 times in Quran
Derived Words (6)
Words derived from the stem "صَادِق".
Occurrences in Quran
Found 3 verses containing "صَادِق".
وَاذۡکُرۡ فِی الۡکِتٰبِ اِسۡمٰعِیۡلَ ۚ اِنَّہٗ کَانَ صَادِقَ الۡوَعۡدِ وَکَانَ رَسُوۡلًا نَّبِیًّا
After Moses, mention has been made of Ishmael. His account is introduced with the words 'and relate' which shows that one chapter of religious history—that of the House of Israel, is closed and a new one, that of the House of Ishmael, has begun.
Commentary:
God was well pleased with Abraham. He chose him and his seed for the bestowal of His special favours and blessings and for that purpose He established a covenant with him. The covenant is given in the Bible as follows:
And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard thee: Behold, I have blessed him and will make him fruitful and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation (Gen. 17:19, 20).
The covenant began with Isaac and in fulfilment of it God raised a long line of Prophets among his descendants, and also gave them worldly dominion, power and wealth. The covenant found its highest fulfilment in Moses. When, however, the long line of Prophets who came after Moses as his successors terminated with Jesus, the second part of the covenant which was to be fulfilled through Ishmael came into operation and prophethood passed from the House of Israel to that of Ishmael and this was quite in harmony with the covenant which God had established with Abraham regarding the conferring of His favour upon him and his progeny. This is why after Moses’ mention has been made of Ishmael. The account of Ishmael is introduced with the words واذکر (and relate) which shows that one chapter of religious history—that of the House of Israel, is closed and a new one has begun. The Christians have been further told in this verse that the divine covenant has not terminated with Jesus but in keeping with the promise of God with Abraham has only been transferred to the progeny of Ishmael.
2197
Commentary:
God was well pleased with Abraham. He chose him and his seed for the bestowal of His special favours and blessings and for that purpose He established a covenant with him. The covenant is given in the Bible as follows:
And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard thee: Behold, I have blessed him and will make him fruitful and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation (Gen. 17:19, 20).
The covenant began with Isaac and in fulfilment of it God raised a long line of Prophets among his descendants, and also gave them worldly dominion, power and wealth. The covenant found its highest fulfilment in Moses. When, however, the long line of Prophets who came after Moses as his successors terminated with Jesus, the second part of the covenant which was to be fulfilled through Ishmael came into operation and prophethood passed from the House of Israel to that of Ishmael and this was quite in harmony with the covenant which God had established with Abraham regarding the conferring of His favour upon him and his progeny. This is why after Moses’ mention has been made of Ishmael. The account of Ishmael is introduced with the words واذکر (and relate) which shows that one chapter of religious history—that of the House of Israel, is closed and a new one has begun. The Christians have been further told in this verse that the divine covenant has not terminated with Jesus but in keeping with the promise of God with Abraham has only been transferred to the progeny of Ishmael.
1782
After Moses, mention has been made of Ishmael. His account is introduced with the words 'and relate' which shows that one chapter of religious history—that of the House of Israel, is closed and a new one, that of the House of Ishmael, has begun.
وَقَالَ رَجُلٌ مُّؤۡمِنٌ مِّنۡ اٰلِ فِرۡعَوۡنَ یَکۡتُمُ اِیۡمٰنَہٗۤ اَتَقۡتُلُوۡنَ رَجُلًا اَنۡ یَّقُوۡلَ رَبِّیَ اللّٰہُ وَقَدۡ جَآءَکُمۡ بِالۡبَیِّنٰتِ مِنۡ رَّبِّکُمۡ ۖ وَاِنۡ یَّکُ کٰذِبًا فَعَلَیۡہِ کَذِبُہٗ ۖ وَاِنۡ یَّکُ صَادِقًا یُّصِبۡکُمۡ بَعۡضُ الَّذِیۡ یَعِدُکُمۡ ۖ اِنَّ اللّٰہَ لَا یَہۡدِیۡ مَنۡ ہُوَ مُسۡرِفٌ کَذَّابٌ
69:45, 47.
یہ مطلب نہیں کہ جو حد سے بڑھ کر جھوٹ بولے‘ اسے کامیاب نہیں کرتا‘ بلکہ عربی زبان میں بعض دفعہ مبالغہ پر نفی لائی جاتی ہے اور مراد یہ ہوتی ہے کہ اس قسم کی تھوڑی سی چیز بھی برداشت نہیں کی جائے گی۔
69:45, 47.
The believing man had kept hidden his faith in order to give expression to it on a suitable occasion. The bold manner in which he expressed his belief and spoke to the people of Pharaoh shows that the concealment was not due to fear.
69:45, 47.
Commentary:
It seems that under the influence of Pharaoh’s wife who was a very righteous woman (66:12) some other members of his household had also believed in Moses and the "believing man" might have been one of them. The good man kept his faith concealed in order to give expression to it on a suitable occasion. The bold manner in which he expressed his belief and spoke to the people of Pharaoh shows that the concealment was not due to fear.
The verse also embodies an infallible criterion to test the truth of the claim of a Divine Reformer viz. that (1) a forger of lies is never allowed to grow and prosper and that (2) the opponents of a Divine Reformer do not go unpunished.
e
69:45, 47.
1
یہ مطلب نہیں کہ جو حد سے بڑھ کر جھوٹ بولے‘ اسے کامیاب نہیں کرتا‘ بلکہ عربی زبان میں بعض دفعہ مبالغہ پر نفی لائی جاتی ہے اور مراد یہ ہوتی ہے کہ اس قسم کی تھوڑی سی چیز بھی برداشت نہیں کی جائے گی۔
a
69:45, 47.
3516
Commentary:
It seems that under the influence of Pharaoh’s wife who was a very righteous woman (66:12) some other members of his household had also believed in Moses and the "believing man" might have been one of them. The good man kept his faith concealed in order to give expression to it on a suitable occasion. The bold manner in which he expressed his belief and spoke to the people of Pharaoh shows that the concealment was not due to fear.
The verse also embodies an infallible criterion to test the truth of the claim of a Divine Reformer viz. that (1) a forger of lies is never allowed to grow and prosper and that (2) the opponents of a Divine Reformer do not go unpunished.
a
69:45, 47.
2603
The believing man had kept hidden his faith in order to give expression to it on a suitable occasion. The bold manner in which he expressed his belief and spoke to the people of Pharaoh shows that the concealment was not due to fear.
اِنَّمَا تُوۡعَدُوۡنَ لَصَادِقٌ
52:8.
اِن آیات میں صحابہؓ کو یا اُن کی تبلیغی جدوجہد کو ہواؤں سے مشابہت دی گئی ہے اور بتایا گیا ہے کہ صحابہؓ یا ان کی تبلیغی جدوجہد قرآن مجید کے پانی کو چاروں طرف اڑا کر لے جائے گی اور اُن کی تبلیغی جدوجہد روز بروز مضبوط ہوتی جائے گی یہاں تک کہ اُن کا اٹھایا ہوا تبلیغی بادل پانی سے بھر جائے گا اور پھر وہ لوگوں کے دل پر اسلام کا اس طرح سِکّہ جمالیں گے کہ اُن کی تبلیغی جدوجہد آسانی سے پھیلنی شروع ہو جائے گی اور کفر اپنے مقابلہ میں کمزور پڑ جائے گا۔ چنانچہ اس کا نتیجہ یہ ہو گا کہ وہ اسلام کو دنیا کے مختلف ملکوں میں پھیلادیں گے اور آخر اسلام غالب آجائے گا اور جس کامیابی کی خبر
52:8.
b52:8.
Commentary:
The verse purports to say that the holy men of God referred to in the preceding four verses will discharge their sacred obligations fully and faithfully, and will thus fulfil prophecies concerning the spread and triumph of Islam. This fact will show that the promise about life after death and about the Resurrection was true.
b
52:8.
1
اِن آیات میں صحابہؓ کو یا اُن کی تبلیغی جدوجہد کو ہواؤں سے مشابہت دی گئی ہے اور بتایا گیا ہے کہ صحابہؓ یا ان کی تبلیغی جدوجہد قرآن مجید کے پانی کو چاروں طرف اڑا کر لے جائے گی اور اُن کی تبلیغی جدوجہد روز بروز مضبوط ہوتی جائے گی یہاں تک کہ اُن کا اٹھایا ہوا تبلیغی بادل پانی سے بھر جائے گا اور پھر وہ لوگوں کے دل پر اسلام کا اس طرح سِکّہ جمالیں گے کہ اُن کی تبلیغی جدوجہد آسانی سے پھیلنی شروع ہو جائے گی اور کفر اپنے مقابلہ میں کمزور پڑ جائے گا۔ چنانچہ اس کا نتیجہ یہ ہو گا کہ وہ اسلام کو دنیا کے مختلف ملکوں میں پھیلادیں گے اور آخر اسلام غالب آجائے گا اور جس کامیابی کی خبر
a
b52:8.
3894
Commentary:
The verse purports to say that the holy men of God referred to in the preceding four verses will discharge their sacred obligations fully and faithfully, and will thus fulfil prophecies concerning the spread and triumph of Islam. This fact will show that the promise about life after death and about the Resurrection was true.
b
52:8.