فَانٍ
Appears 2 times in Quran
Derived Words (4)
Words derived from the stem "فَانٍ".
Occurrences in Quran
Found 2 verses containing "فَانٍ".
یَعۡمَلُوۡنَ لَہٗ مَا یَشَآءُ مِنۡ مَّحٰرِیۡبَ وَتَمٰثِیۡلَ وَجِفَانٍ کَالۡجَوَابِ وَقُدُوۡرٍ رَّاسِیٰتٍ ۚ اِعۡمَلُوۡۤا اٰلَ دَاوٗدَ شُکۡرًا ۚ وَقَلِیۡلٌ مِّنۡ عِبَادِیَ الشَّکُوۡرُ
21:81.
ترجمہ میں ضمیر کی جگہ ظاہر اسم استعمال کیا گیا ہے۔
جیسے اجمیر شریف کی دیگیں۔
21:81.
Besides being a highly prosperous, powerful and civilized monarch, Solomon was the prince of builders among Israelite rulers. He had a special taste for architecture which had greatly developed under him. The Temple of Jerusalem bears an eloquent testimony to his fine architectural taste.
21:81.
Important Words:
محاریب (palaces) is the plural of محراب which among other things means, a palace; a mosque (Lane & Aqrab). See also 3:38.
جفان (basins) is the plural of جفنة which is an infinitive noun from جفن. They say جفن الناقة i.e. he slaughtered the she-camel and gave the flesh for food to the people in bowls. جفنة means, a large bowl or receptacle, particularly used for food; a small well; a generous man. جفنة غراء means, a generous man who entertains many guests and feeds many. He is so called because people are fed by him in the جفنة (Lane & Aqrab).
جواب (reservoirs) is the plural of جابیة which is derived from جبا. They say جبا الخراج i.e. he collected the tribute. جبا الماء فی الحوضmeans, he collected the water in the pond. جواب is the plural of جابیة which means, a large watering-trough in which water is collected for camels, a water reservoir; a company of men (Lane & Aqrab).
راسیات (fixed) is the plural of راسیة which is derived from رسا which means, it was or became fixed, firm, stable. قدر راسیةmeans, a cooking pot that will not be removed from its place on account of its large size and heaviness. جبال راسیة means, firm mountains (Lane & Aqrab). See also 16:16.
Commentary:
The verse shows that besides being a highly prosperous, powerful and civilized monarch, Solomon was the prince of builders among Israelite rulers. He had a special taste for architecture which had greatly developed under him. The Temple of Jerusalem bears an eloquent testimony to his fine architectural taste.
b
21:81.
1
ترجمہ میں ضمیر کی جگہ ظاہر اسم استعمال کیا گیا ہے۔
2
جیسے اجمیر شریف کی دیگیں۔
a
21:81.
3140
Important Words:
محاریب (palaces) is the plural of محراب which among other things means, a palace; a mosque (Lane & Aqrab). See also 3:38.
جفان (basins) is the plural of جفنة which is an infinitive noun from جفن. They say جفن الناقة i.e. he slaughtered the she-camel and gave the flesh for food to the people in bowls. جفنة means, a large bowl or receptacle, particularly used for food; a small well; a generous man. جفنة غراء means, a generous man who entertains many guests and feeds many. He is so called because people are fed by him in the جفنة (Lane & Aqrab).
جواب (reservoirs) is the plural of جابیة which is derived from جبا. They say جبا الخراج i.e. he collected the tribute. جبا الماء فی الحوضmeans, he collected the water in the pond. جواب is the plural of جابیة which means, a large watering-trough in which water is collected for camels, a water reservoir; a company of men (Lane & Aqrab).
راسیات (fixed) is the plural of راسیة which is derived from رسا which means, it was or became fixed, firm, stable. قدر راسیةmeans, a cooking pot that will not be removed from its place on account of its large size and heaviness. جبال راسیة means, firm mountains (Lane & Aqrab). See also 16:16.
Commentary:
The verse shows that besides being a highly prosperous, powerful and civilized monarch, Solomon was the prince of builders among Israelite rulers. He had a special taste for architecture which had greatly developed under him. The Temple of Jerusalem bears an eloquent testimony to his fine architectural taste.
a
21:81.
2381
Besides being a highly prosperous, powerful and civilized monarch, Solomon was the prince of builders among Israelite rulers. He had a special taste for architecture which had greatly developed under him. The Temple of Jerusalem bears an eloquent testimony to his fine architectural taste.
کُلُّ مَنۡ عَلَیۡہَا فَانٍ
28:89.
Commentary:
Man with all his great works and achievements and all those things that have been created for his use and service, in fact, the whole universe, is subject to decay and death and is eventually destined to perish. God alone will abide because He is Self-Subsisting, All-Sustaining, Independent and Besought of all. See next verse.
b
28:89.
1350
全宇宙都容易腐朽、死亡并最终注定要彻底消亡。唯有安拉永存, 因为安拉是自立的, 支撑万物的, 独立而普济众生的。
b
28:89.
4064
Commentary:
Man with all his great works and achievements and all those things that have been created for his use and service, in fact, the whole universe, is subject to decay and death and is eventually destined to perish. God alone will abide because He is Self-Subsisting, All-Sustaining, Independent and Besought of all. See next verse.
a
28:89.
2930
The whole universe is subject to decay and death and eventually is destined to perish. God alone will abide because He is Self-Subsisting, All-Sustaining, Independent and Besought of all.