فَسَدَ
Appears 3 times in Quran
Derived Words (6)
Words derived from the stem "فَسَدَ".
- surely both would have gone to ruin
- would have been corrupted
- the earth would have become filled with disorder
- would have been corrupted
- surely both would have gone to ruin
- the earth would have become filled with disorder
Occurrences in Quran
Found 3 verses containing "فَسَدَ".
فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ وَٱلْحِكْمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُ ۗ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍ لَّفَسَدَتِ ٱلْأَرْضُ وَلَٰكِنَّ ٱللَّهَ ذُو فَضْلٍ عَلَى ٱلْعَٰلَمِينَ
جیسا کہ ہم اوپر بیان کر چکے ہیں پہلی آیات میں جدعون کا واقعہ بیان کیا گیا ہے۔ اب ان آیات میں حضرت داؤد علیہ السلام کا ذکر کیا گیا ہے اس کی وجہ یہ ہے کہ حضرت داؤد علیہ السلام کا واقعہ جدعون کے واقعہ سے بہت کچھ ملتا ہے۔ جدعون کے وقت میں فلسطینیوں نے اسرائیل کو فلسطین سے نکالنے کی کوشش کی تھی۔ لیکن وہ ابتدائی کوشش تھی جو حضرت داؤدؑ کے زمانہ میں آکر ختم ہوئی۔ پس اس واقعہ کو مشابہت مضمون کی وجہ سے اس کے ساتھ بیان کیا گیا ہے۔ ورنہ پہلا جدعون کا واقعہ ہے اور یہ داؤدؑ کا واقعہ ہے اور دونوں میں دو سو سال کا فاصلہ ہے۔
اب ایک سوال حل طلب رہ جاتا ہے اور وہ یہ کہ بائبل کے رو سے د
22:41.
Talut or Gideon was able to defeat Jalut or the Midianites but their overwhelming defeat to which the verse refers as the killing of Jalut came in the time of David about two hundred years afterwards. The Bible speaks of the man defeated by David as Goliath (1 Sam. 17: 4), which is similar to Jalut. Probably, the attributive name given by the Qur’an to the people was also borne by their leader in the time of David.
These words give in a nutshell the whole philosophy of all wars of truth and justice. War should be resorted to only as a means of checking disorder and restoring peace and not for creating disorder and breaking peace and depriving weak nations of freedom.
22:41.
Commentary:
Talut or Gideon was able to defeat Jalut or the Midianites and curb their rising spirits, but their crushing defeat to which the verse refers as the killing of Jalut came in the time of David about two hundred years afterwards. This is why, whereas the defeat of Jalut by Talut has been spoken of by the Quran as ھزم i.e. routing, the complete crushing of their power has been referred to by the world قتل i.e. killing. The Bible speaks of the man defeated by David as Goliath (1 Sam. 17:4), which is similar to Jalut. Probably the attributive name given by the Quran to the people was also borne by their leader in the time of David.
The last clause of the verse, i.e. and had it not been for Allah’s repelling men, some of them by the others, the earth would have become filled with disorder, gives, in a nutshell, the whole philosophy of all wars of truth and justice. War should be resorted to only as a means of checking disorder and restoring peace, and not for creating disorder and breaking peace. The clause also serves as a criterion between Muslims and their adversaries and beautifully points to the party destined for final victory in the struggle.
a
22:41.
194
这些字概括地说出了一切真理和正义战争的全部哲理。战争只能作为制止混乱而恢复和平的一种手段, 而不能作为制造混乱而破坏和平以及剥夺弱小国家自由的手段。
1
جیسا کہ ہم اوپر بیان کر چکے ہیں پہلی آیات میں جدعون کا واقعہ بیان کیا گیا ہے۔ اب ان آیات میں حضرت داؤد علیہ السلام کا ذکر کیا گیا ہے اس کی وجہ یہ ہے کہ حضرت داؤد علیہ السلام کا واقعہ جدعون کے واقعہ سے بہت کچھ ملتا ہے۔ جدعون کے وقت میں فلسطینیوں نے اسرائیل کو فلسطین سے نکالنے کی کوشش کی تھی۔ لیکن وہ ابتدائی کوشش تھی جو حضرت داؤدؑ کے زمانہ میں آکر ختم ہوئی۔ پس اس واقعہ کو مشابہت مضمون کی وجہ سے اس کے ساتھ بیان کیا گیا ہے۔ ورنہ پہلا جدعون کا واقعہ ہے اور یہ داؤدؑ کا واقعہ ہے اور دونوں میں دو سو سال کا فاصلہ ہے۔
اب ایک سوال حل طلب رہ جاتا ہے اور وہ یہ کہ بائبل کے رو سے د
b
22:41.
258
Commentary:
Talut or Gideon was able to defeat Jalut or the Midianites and curb their rising spirits, but their crushing defeat to which the verse refers as the killing of Jalut came in the time of David about two hundred years afterwards. This is why, whereas the defeat of Jalut by Talut has been spoken of by the Quran as ھزم i.e. routing, the complete crushing of their power has been referred to by the world قتل i.e. killing. The Bible speaks of the man defeated by David as Goliath (1 Sam. 17:4), which is similar to Jalut. Probably the attributive name given by the Quran to the people was also borne by their leader in the time of David.
The last clause of the verse, i.e. and had it not been for Allah’s repelling men, some of them by the others, the earth would have become filled with disorder, gives, in a nutshell, the whole philosophy of all wars of truth and justice. War should be resorted to only as a means of checking disorder and restoring peace, and not for creating disorder and breaking peace. The clause also serves as a criterion between Muslims and their adversaries and beautifully points to the party destined for final victory in the struggle.
c
22:41.
312
Talut or Gideon was able to defeat Jalut or the Midianites but their overwhelming defeat to which the verse refers as the killing of Jalut came in the time of David about two hundred years afterwards. The Bible speaks of the man defeated by David as Goliath (1 Sam. 17: 4), which is similar to Jalut. Probably, the attributive name given by the Qur’an to the people was also borne by their leader in the time of David.
313
These words give in a nutshell the whole philosophy of all wars of truth and justice. War should be resorted to only as a means of checking disorder and restoring peace and not for creating disorder and breaking peace and depriving weak nations of freedom.
لَوْ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَا ۚ فَسُبْحَٰنَ ٱللَّهِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ
这节经文是驳斥多神论的一种有效而结论性的论据。即使无神论者也不能否认遍布并充斥在整个宇宙之间的完美秩序。这种秩序指明了这样一个事实: 一种统一的法则支配着宇宙; 而这些法则的统一性证明这个宇宙的创造主和支配者的独一性。假如安拉不止一个的话, 那么, 支配这宇宙的法则也就不止一个--------因为有一个主宰就一定要以他自己独特的法则来创造这个宇宙--------这样, 其必然结果就会是混乱而无秩序, 整个宇宙就早已四分五裂了。因此, 说有三个主宰, 各方面都相等地完美, 合在一起成为这个宇宙的创造者和支配着, 显然是荒诞无稽的。
یعنی ایک سے زیادہ معبود انِ کامل کے لئے ضروری تھا کہ ان میں سے ہر ایک نیا نظام شمسی بھی بناتا۔ ورنہ ان میں سے کوئی بھی معبود قرار نہیں دیا جا سکتا تھا اور اگر ایک سے زیادہ نظام شمسی ہوتے تو مختلف قوانین قدرت بھی ہوتے۔ جس کی وجہ سے دنیا چکر میں پڑ جاتی اور تباہ ہو جاتی۔
The verse constitutes an effective and conclusive argument against polytheism. Even atheists cannot deny that perfect order pervades and permeates the entire universe. This order points to the fact that one uniform law governs it; and the uniformity of laws proves the Unity of the Maker and Controller of the universe. If there had been more than one God, then more than one law would have governed the universe—because for a god it is necessary to create the universe with his own special laws—and thus disorder and confusion would have been the inevitable result and the whole universe would have gone to pieces. It is, therefore, manifestly absurd to say that three gods, equally perfect in all respects are jointly the creators and controllers of the universe.
Commentary:
The verse constitutes a most effective and conclusive argument against polytheism. Even atheists cannot deny that perfect order pervades and permeates the whole universe. This order points to the fact that one uniform law governs it, and the unity of laws proves the Unity of the Maker and Controller of the universe. If there had been more than one God, then more than one law would have governed the universe because for a god it is necessary to create a universe with its own laws; and thus disorder and confusion would have been the inevitable result and the whole universe would have gone to pieces. Moreover, the very word اله (meaning a Being Who is the object of our utmost love, obedience and submission and Who possesses perfect powers and attributes) shows that such a Perfect Being can only be one at one time. It is manifestly absurd to say that three gods, equally perfect in all respects, are jointly the creators and controllers of the universe. The fact of the three gods doing, and should do, the same thing which One Perfect God can implies their imperfection and an imperfect being cannot be our اله (One Who is worthy of our adoration).
830
这节经文是驳斥多神论的一种有效而结论性的论据。即使无神论者也不能否认遍布并充斥在整个宇宙之间的完美秩序。这种秩序指明了这样一个事实: 一种统一的法则支配着宇宙; 而这些法则的统一性证明这个宇宙的创造主和支配者的独一性。假如安拉不止一个的话, 那么, 支配这宇宙的法则也就不止一个--------因为有一个主宰就一定要以他自己独特的法则来创造这个宇宙--------这样, 其必然结果就会是混乱而无秩序, 整个宇宙就早已四分五裂了。因此, 说有三个主宰, 各方面都相等地完美, 合在一起成为这个宇宙的创造者和支配着, 显然是荒诞无稽的。
2
یعنی ایک سے زیادہ معبود انِ کامل کے لئے ضروری تھا کہ ان میں سے ہر ایک نیا نظام شمسی بھی بناتا۔ ورنہ ان میں سے کوئی بھی معبود قرار نہیں دیا جا سکتا تھا اور اگر ایک سے زیادہ نظام شمسی ہوتے تو مختلف قوانین قدرت بھی ہوتے۔ جس کی وجہ سے دنیا چکر میں پڑ جاتی اور تباہ ہو جاتی۔
2363
Commentary:
The verse constitutes a most effective and conclusive argument against polytheism. Even atheists cannot deny that perfect order pervades and permeates the whole universe. This order points to the fact that one uniform law governs it, and the unity of laws proves the Unity of the Maker and Controller of the universe. If there had been more than one God, then more than one law would have governed the universe because for a god it is necessary to create a universe with its own laws; and thus disorder and confusion would have been the inevitable result and the whole universe would have gone to pieces. Moreover, the very word اله (meaning a Being Who is the object of our utmost love, obedience and submission and Who possesses perfect powers and attributes) shows that such a Perfect Being can only be one at one time. It is manifestly absurd to say that three gods, equally perfect in all respects, are jointly the creators and controllers of the universe. The fact of the three gods doing, and should do, the same thing which One Perfect God can implies their imperfection and an imperfect being cannot be our اله (One Who is worthy of our adoration).
1879
The verse constitutes an effective and conclusive argument against polytheism. Even atheists cannot deny that perfect order pervades and permeates the entire universe. This order points to the fact that one uniform law governs it; and the uniformity of laws proves the Unity of the Maker and Controller of the universe. If there had been more than one God, then more than one law would have governed the universe—because for a god it is necessary to create the universe with his own special laws—and thus disorder and confusion would have been the inevitable result and the whole universe would have gone to pieces. It is, therefore, manifestly absurd to say that three gods, equally perfect in all respects are jointly the creators and controllers of the universe.
وَلَوِ ٱتَّبَعَ ٱلْحَقُّ أَهْوَآءَهُمْ لَفَسَدَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ وَمَن فِيهِنَّ ۚ بَلْ أَتَيْنَٰهُم بِذِكْرِهِمْ فَهُمْ عَن ذِكْرِهِم مُّعْرِضُونَ
21:3.
21:3.
21:3.
Important Words:
ذکرھم (their admonition). ذکر means, remembrance or presence of a thing in the mind; admonition, exhortation, reminder; a book containing an exposition of religion; mentioning or relating a thing; praise or glorification of God; praying and supplicating to Him; dispraise or evil speech; praise or eulogy of another; eminence, nobility, honour (Aqrab & Lane). See also 12:105; 15:7; 16:45, etc.
Commentary:
The word الحق meaning "the Truth" here may refer to God or the Quran. As referring to the Quran the verse would mean that the law of nature will continue to work in the Holy Prophet’s favour and the caravan of truth will march on much against the wishes of disbelievers. The Quran is intended to bring its addressees honour and eminence but by refusing to accept it they are digging their grave with their own hands.
a
21:3.
a
21:3.
2559
Important Words:
ذکرھم (their admonition). ذکر means, remembrance or presence of a thing in the mind; admonition, exhortation, reminder; a book containing an exposition of religion; mentioning or relating a thing; praise or glorification of God; praying and supplicating to Him; dispraise or evil speech; praise or eulogy of another; eminence, nobility, honour (Aqrab & Lane). See also 12:105; 15:7; 16:45, etc.
Commentary:
The word الحق meaning "the Truth" here may refer to God or the Quran. As referring to the Quran the verse would mean that the law of nature will continue to work in the Holy Prophet’s favour and the caravan of truth will march on much against the wishes of disbelievers. The Quran is intended to bring its addressees honour and eminence but by refusing to accept it they are digging their grave with their own hands.
c
21:3.