مَكْرُوهًا
Appears 1 times in Quran
Derived Words (1)
Words derived from the stem "مَكْرُوهًا".
- hateful
Occurrences in Quran
Found 1 verses containing "مَكْرُوهًا".
كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكْرُوهًا
Commentary:
In this verse, which speaks of the dark or evil side of things, a vast store of knowledge has been compressed in a very brief sentence. It purports to say that nothing in this world may be described as absolutely good or bad. Every action has its good or evil aspect. It is the circumstances under which it is done that make it good or bad. Belief in the Unity of God, for instance, is a virtue, but if one makes it a cause of mischief and begins to abuse other people’s gods, it will become an evil. Similarly, it is a virtue to be obedient to one’s parents, but if one begins to commit acts of injustice or worship deities other than Allah at their bidding, obedience to them becomes an evil act. Again, it is an act of virtue to abstain from killing but if one should, on that ground, abstain from fighting in defence of one’s country or oppose the killing of a person who has been sentenced to death by a properly constituted court of law, his conduct will be considered reprehensible; and so on and so forth. A Muslim is, therefore, expected to understand and realize the reality and true significance of God’s commandments and to use his God-given gifts, powers and faculties on proper occasions in accordance with the exigencies of time and circumstance and the dictates of reason. Every natural faculty has a good or bad use and it is only the improper use of those faculties that is called evil and is forbidden by God. How true and comprehensive is this definition of good and bad actions but how few people really understand it!
1968
Commentary:
In this verse, which speaks of the dark or evil side of things, a vast store of knowledge has been compressed in a very brief sentence. It purports to say that nothing in this world may be described as absolutely good or bad. Every action has its good or evil aspect. It is the circumstances under which it is done that make it good or bad. Belief in the Unity of God, for instance, is a virtue, but if one makes it a cause of mischief and begins to abuse other people’s gods, it will become an evil. Similarly, it is a virtue to be obedient to one’s parents, but if one begins to commit acts of injustice or worship deities other than Allah at their bidding, obedience to them becomes an evil act. Again, it is an act of virtue to abstain from killing but if one should, on that ground, abstain from fighting in defence of one’s country or oppose the killing of a person who has been sentenced to death by a properly constituted court of law, his conduct will be considered reprehensible; and so on and so forth. A Muslim is, therefore, expected to understand and realize the reality and true significance of God’s commandments and to use his God-given gifts, powers and faculties on proper occasions in accordance with the exigencies of time and circumstance and the dictates of reason. Every natural faculty has a good or bad use and it is only the improper use of those faculties that is called evil and is forbidden by God. How true and comprehensive is this definition of good and bad actions but how few people really understand it!