مُتَوَكِّلُونَ
Appears 3 times in Quran
Derived Words (2)
Words derived from the stem "مُتَوَكِّلُونَ".
- who would trust
- let all who would trust put their trust
- who trust put their trust.
Occurrences in Quran
Found 3 verses containing "مُتَوَكِّلُونَ".
وَقَالَ يَٰبَنِىَّ لَا تَدْخُلُوا۟ مِنۢ بَابٍ وَٰحِدٍ وَٱدْخُلُوا۟ مِنْ أَبْوَٰبٍ مُّتَفَرِّقَةٍ ۖ وَمَآ أُغْنِى عَنكُم مِّنَ ٱللَّهِ مِن شَىْءٍ ۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
11:57, 89; 14:12.
مفسر کہتے ہیں کہ نظر لگنے سے بچانے کے لئے ایسا حکم دیا گیا۔ مگر اصل بات یہ معلوم ہوتی ہے کہ سارے قصے کو سن کر حضرت یعقوب علیہ السلام کو یقین ہو گیا تھا‘جیسا کہ آیت کے اگلے حصے میں ہے‘ کہ غلّہ تقسیم کرنے والا یوسفؑ ہے۔ ورنہ فرعون کے کسی وزیر کو کیا ضرورت تھی کہ وہ یوسفؑ کے بھائی کے لانے پر زور دیتا۔ پس حضرت یعقوبؑ نے چاہا کہ سب بھائی الگ الگ دروازوں سے شہر میں جائیں تا شاہی سپاہی یامین کو دوسرے بھائیوں سے پہلے یوسف سے ملوادیں اور دونوں بھائی ایک دوسرے سے حالات سن لیں۔
11:57, 89; 14:12.
11:57, 89; 14:12.
Commentary:
As Joseph’s brothers had told Jacob that they were suspected of being spies in Egypt, so, in order not to excite or strengthen a similar suspicion, Jacob advised them to enter the town separately and not in a body. The advice may be taken as hinting that Jacob had possibly been told by Divine revelation that Joseph was alive in Egypt and therefore he asked them to enter the town singly so that Joseph might have an opportunity to meet and talk to Benjamin in private.
For the meaning of the term توکل (trust in God) see 3:123.
a
11:57, 89; 14:12.
3
مفسر کہتے ہیں کہ نظر لگنے سے بچانے کے لئے ایسا حکم دیا گیا۔ مگر اصل بات یہ معلوم ہوتی ہے کہ سارے قصے کو سن کر حضرت یعقوب علیہ السلام کو یقین ہو گیا تھا‘جیسا کہ آیت کے اگلے حصے میں ہے‘ کہ غلّہ تقسیم کرنے والا یوسفؑ ہے۔ ورنہ فرعون کے کسی وزیر کو کیا ضرورت تھی کہ وہ یوسفؑ کے بھائی کے لانے پر زور دیتا۔ پس حضرت یعقوبؑ نے چاہا کہ سب بھائی الگ الگ دروازوں سے شہر میں جائیں تا شاہی سپاہی یامین کو دوسرے بھائیوں سے پہلے یوسف سے ملوادیں اور دونوں بھائی ایک دوسرے سے حالات سن لیں۔
a
11:57, 89; 14:12.
1569
Commentary:
As Joseph’s brothers had told Jacob that they were suspected of being spies in Egypt, so, in order not to excite or strengthen a similar suspicion, Jacob advised them to enter the town separately and not in a body. The advice may be taken as hinting that Jacob had possibly been told by Divine revelation that Joseph was alive in Egypt and therefore he asked them to enter the town singly so that Joseph might have an opportunity to meet and talk to Benjamin in private.
For the meaning of the term توکل (trust in God) see 3:123.
a
11:57, 89; 14:12.
وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَا ۚ وَلَنَصْبِرَنَّ عَلَىٰ مَآ ءَاذَيْتُمُونَا ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
11:57, 89; 12:68.
11:57, 89; 12:68.
11:57, 89; 12:68.
Commentary:
The expression, when He has showed us our ways, signifies that the superiority of a Prophet lies in the fact that he proves that man stands in need of God’s assistance by demonstrating his weaknesses. The expression also hints at the great truth that Divine law embodies only such injunctions as are for the good of man himself, the words "our ways" meaning the ways by following which man can make all kinds of progress.
By the words, And we will surely bear with patience all the harm you do us, the Messengers of God make a confession of their weakness. Far from claiming any superiority over their opponents, they admit that their opponents excel them in material means and that if Divinehelp does not come to their succour, they would have to suffer untold pain and persecution at their hands. As, however, they had undertaken their task by the command of God, they would bear all hardships with patience and would thus prove that it was not their own exaltation and aggrandizement that they had in view. And, as their trust was in God, they also knew that final success was assured for them.
e
11:57, 89; 12:68.
a
11:57, 89; 12:68.
1667
Commentary:
The expression, when He has showed us our ways, signifies that the superiority of a Prophet lies in the fact that he proves that man stands in need of God’s assistance by demonstrating his weaknesses. The expression also hints at the great truth that Divine law embodies only such injunctions as are for the good of man himself, the words "our ways" meaning the ways by following which man can make all kinds of progress.
By the words, And we will surely bear with patience all the harm you do us, the Messengers of God make a confession of their weakness. Far from claiming any superiority over their opponents, they admit that their opponents excel them in material means and that if Divinehelp does not come to their succour, they would have to suffer untold pain and persecution at their hands. As, however, they had undertaken their task by the command of God, they would bear all hardships with patience and would thus prove that it was not their own exaltation and aggrandizement that they had in view. And, as their trust was in God, they also knew that final success was assured for them.
b
11:57, 89; 12:68.
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ ۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِىَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَٰشِفَٰتُ ضُرِّهِۦٓ أَوْ أَرَادَنِى بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَٰتُ رَحْمَتِهِۦ ۚ قُلْ حَسْبِىَ ٱللَّهُ ۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَ
قرآن مجید میں ھُنَّ کا لفظ ہے جو جمع مؤنث کے لئے آتا ہے۔ یہ لفظ اس لئے استعمال کیا گیا ہے کہ اللہ تعالیٰ کے سوا جو معبود تھے کفار ان کو عورتیں سمجھتے تھے۔
29:62; 31:26.
9:129.
Though idolaters, out of superstition or traditional attachment, worship false gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of the heavens and the earth and in Him alone resides all real power.
29:62; 31:26; 44:8.
9:129.
Commentary:
The verse means to say that though idolaters, out of superstition or traditional attachment to false gods, worship such gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of heavens and earth and in Him alone resides all real power.
a
29:62; 31:26.
b
9:129.
1137
虽然多神教徒出于迷信或传统的感情崇拜虚假的众神灵, 但是他们如果充份知晓了这一论点, 他们不得不而且必然会承认安拉是天地的创造主, 而且只有他具有一切真正的力量。
1
قرآن مجید میں ھُنَّ کا لفظ ہے جو جمع مؤنث کے لئے آتا ہے۔ یہ لفظ اس لئے استعمال کیا گیا ہے کہ اللہ تعالیٰ کے سوا جو معبود تھے کفار ان کو عورتیں سمجھتے تھے۔
c
29:62; 31:26; 44:8.
d
9:129.
3462
Commentary:
The verse means to say that though idolaters, out of superstition or traditional attachment to false gods, worship such gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of heavens and earth and in Him alone resides all real power.
c
29:62; 31:26.
d
9:129.
2577
Though idolaters, out of superstition or traditional attachment, worship false gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of the heavens and the earth and in Him alone resides all real power.