یَسۡرِ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "یَسۡرِ".
- it moves on
- and that they will not steal
Occurrences in Quran
Found 2 verses containing "یَسۡرِ".
یٰۤاَیُّہَا النَّبِیُّ اِذَا جَآءَکَ الۡمُؤۡمِنٰتُ یُبَایِعۡنَکَ عَلٰۤی اَنۡ لَّا یُشۡرِکۡنَ بِاللّٰہِ شَیۡـًٔا وَّلَا یَسۡرِقۡنَ وَلَا یَزۡنِیۡنَ وَلَا یَقۡتُلۡنَ اَوۡلٰدَہُنَّ وَلَا یَاۡتِیۡنَ بِبُہۡتٰنٍ یَّفۡتَرِیۡنَہٗ بَیۡنَ اَیۡدِیۡہِنَّ وَاَرۡجُلِہِنَّ وَلَا یَعۡصِیۡنَکَ فِیۡ مَعۡرُوۡفٍ ۙ فَبَایِعۡہُنَّ وَاسۡتَغۡفِرۡ لَہُنَّ اللّٰہَ ۖ اِنَّ اللّٰہَ غَفُوۡرٌ رَّحِیۡمٌ
Commentary:
The expression, بین أیدیھن و أرجلھن means from themselves or by themselves.
4220
Commentary:
The expression, بین أیدیھن و أرجلھن means from themselves or by themselves.
وَالَّیۡلِ اِذَا یَسۡرِ
“夜” 可以代表迁都 (هِجْرَة, Hijrah) 的第一年穆圣的忧愁没有减少。虽然移居麦地那之后 “早晨” 给穆斯林带来了黎明, 然而他们没有完全脱险: 他们必须为另一夜忍受苦难, 即另一年苦难, 在这之后古莱西人在白德尔战役遭受了毁灭性的失败, «圣经»中先知以赛亚 (21:16) 的预言不折不扣地应验了: 于是主对我说: “在一年内, 像雇工合约的期限满了一样, 凯德尔 (قِيْدَار, Kedar) 那些部落的兴盛就要完结。”
اس میں بتایا ہے کہ جب مدینہ میں تکلیفوں والی رات آئے گی تو وہ جلد ختم ہو جائے گی جس کی طرف ’’چل پڑے‘‘ کے الفاظ سے اشارہ ہے۔
"The Night" may represent the first year of the Hijrah which did not see any abatement of the Holy Prophet’s worries. Though after the Emigration to Medina the "Morning" had dawned for the Muslims, yet they were not completely out of the wood; they had to suffer hardships for another night, i.e. another year of hardships after which in the Battle of Badr the Quraish suffered a crushing defeat and the Prophet Isaiah’s prophecy (21:16) was literally fulfilled: 'For thus hath the Lord said unto me, within a year, according to the years of an hireling and all the glory of Kedar shall fail.'
Commentary:
"The Night" may represent the first year of the Hijrah which did not see any abatement of the Holy Prophet’s anxieties and in which the Quraish of Mecca marched to the battlefield of Badr with a powerful army to give Islam a coup de gracefrom which it should never recover. It was in the Battle of Badr, about one year after the Hijrah, that the Quraish suffered an ignominious defeat and this literally fulfilled Prophet Isaiah’s prophecy: "For thus hath the Lord said unto me, within a year, according to the years of an hireling, all the glory of Kedar shall fail." (Isa. 21:16) Thus though after the Migration to Medina the 'morning' had dawned for the Muslims, still they were not completely out of the wood; they had to suffer hardships for another night, i.e. a year. Or the verse may signify that after the advent of the Promised Messiah which heralded the break of the Dawn for Islam, its difficulties would not altogether disappear. One night of darkness—one century of difficulties—seems to lie ahead; after which Islam would march forward on a uniform course of success. Thus the Surah embodies a double prophecy which was made at a time when the prospects for Islam appeared to be very bleak indeed. It was remarkably fulfilled first, in the first phase of the chequered career of Islam, and it is at present in the process of being fulfilled in the shape of the renaissance being wrought at the hands of the Promised Messiah, the Founder of the Ahmadiyya Movement.
1681
“夜” 可以代表迁都 (هِجْرَة, Hijrah) 的第一年穆圣的忧愁没有减少。虽然移居麦地那之后 “早晨” 给穆斯林带来了黎明, 然而他们没有完全脱险: 他们必须为另一夜忍受苦难, 即另一年苦难, 在这之后古莱西人在白德尔战役遭受了毁灭性的失败, «圣经»中先知以赛亚 (21:16) 的预言不折不扣地应验了: 于是主对我说: “在一年内, 像雇工合约的期限满了一样, 凯德尔 (قِيْدَار, Kedar) 那些部落的兴盛就要完结。”
3
اس میں بتایا ہے کہ جب مدینہ میں تکلیفوں والی رات آئے گی تو وہ جلد ختم ہو جائے گی جس کی طرف ’’چل پڑے‘‘ کے الفاظ سے اشارہ ہے۔
4709
Commentary:
"The Night" may represent the first year of the Hijrah which did not see any abatement of the Holy Prophet’s anxieties and in which the Quraish of Mecca marched to the battlefield of Badr with a powerful army to give Islam a coup de gracefrom which it should never recover. It was in the Battle of Badr, about one year after the Hijrah, that the Quraish suffered an ignominious defeat and this literally fulfilled Prophet Isaiah’s prophecy: "For thus hath the Lord said unto me, within a year, according to the years of an hireling, all the glory of Kedar shall fail." (Isa. 21:16) Thus though after the Migration to Medina the 'morning' had dawned for the Muslims, still they were not completely out of the wood; they had to suffer hardships for another night, i.e. a year. Or the verse may signify that after the advent of the Promised Messiah which heralded the break of the Dawn for Islam, its difficulties would not altogether disappear. One night of darkness—one century of difficulties—seems to lie ahead; after which Islam would march forward on a uniform course of success. Thus the Surah embodies a double prophecy which was made at a time when the prospects for Islam appeared to be very bleak indeed. It was remarkably fulfilled first, in the first phase of the chequered career of Islam, and it is at present in the process of being fulfilled in the shape of the renaissance being wrought at the hands of the Promised Messiah, the Founder of the Ahmadiyya Movement.
3335
"The Night" may represent the first year of the Hijrah which did not see any abatement of the Holy Prophet’s worries. Though after the Emigration to Medina the "Morning" had dawned for the Muslims, yet they were not completely out of the wood; they had to suffer hardships for another night, i.e. another year of hardships after which in the Battle of Badr the Quraish suffered a crushing defeat and the Prophet Isaiah’s prophecy (21:16) was literally fulfilled: 'For thus hath the Lord said unto me, within a year, according to the years of an hireling and all the glory of Kedar shall fail.'