أَجْرَمُ
Appears 3 times in Quran
Derived Words (2)
Words derived from the stem "أَجْرَمُ".
- guilty
- the offenders
Occurrences in Quran
Found 3 verses containing "أَجْرَمُ".
وَإِذَا جَآءَتْهُمْ ءَايَةٌ قَالُوا۟ لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَآ أُوتِىَ رُسُلُ ٱللَّهِ ۘ ٱللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُۥ ۗ سَيُصِيبُ ٱلَّذِينَ أَجْرَمُوا۟ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابٌ شَدِيدٌۢ بِمَا كَانُوا۟ يَمْكُرُونَ
یعنی کون رسول بننے کا مستحق ہے اور کون نہیں۔
28:49.
Allah knows best who is fit to be His Messenger and who is not.
28:49.
Commentary:
The verse embodies the last argument or the last excuse of disbelievers in the present discussion. They say, "We will never believe in Divine revelation until we also receive revelation like unto the revelation of the Messengers of God. If God speaks to them, let Him speak to us also."
God answers this foolish objection by saying: "It is not to every man that God speaks; He speaks only to him whom He finds worthy of it and whom He selects for the purpose." As for those who make themselves deserving of humiliation and abasement, they cannot be honoured with messages from God. Their doom is only "humiliation and a severe punishment."
a
28:49.
458
安拉最知道谁适合於作他的使者, 而谁却不适合。
2
یعنی کون رسول بننے کا مستحق ہے اور کون نہیں۔
a
28:49.
866
Commentary:
The verse embodies the last argument or the last excuse of disbelievers in the present discussion. They say, "We will never believe in Divine revelation until we also receive revelation like unto the revelation of the Messengers of God. If God speaks to them, let Him speak to us also."
God answers this foolish objection by saying: "It is not to every man that God speaks; He speaks only to him whom He finds worthy of it and whom He selects for the purpose." As for those who make themselves deserving of humiliation and abasement, they cannot be honoured with messages from God. Their doom is only "humiliation and a severe punishment."
a
28:49.
906A
Allah knows best who is fit to be His Messenger and who is not.
وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَٱنتَقَمْنَا مِنَ ٱلَّذِينَ أَجْرَمُوا۟ ۖ وَكَانَ حَقًّا عَلَيْنَا نَصْرُ ٱلْمُؤْمِنِينَ
10:104; 40:52; 58:22.
10:104; 40:52; 58:22.
10:104; 40:52; 58:22.
b
10:104; 40:52; 58:22.
c
10:104; 40:52; 58:22.
b
10:104; 40:52; 58:22.
إِنَّ ٱلَّذِينَ أَجْرَمُوا۟ كَانُوا۟ مِنَ ٱلَّذِينَ ءَامَنُوا۟ يَضْحَكُونَ
اوپر جو مومنوں کا حال بیان کیا گیا ہے وہ تو دنیوی فتوحات اور اخروی نعماء کا ہے۔ اس کے مقابلہ میں کفار کا حال دنیا میں اس طرح گذرا ہے کہ وہ مومنوں سے ہنسی ٹھٹھا کرنے میں ہی اپنا وقت گذار دیتے تھے۔
23:111
Commentary:
The verse means that disbelievers used to laugh in their sleeves at the frequent prophecies about the rapid spread and triumph of Islam, made at a time when it was fighting a seemingly losing battle for its existence.
a
23:111.
1641
当伊斯兰教正在为自己的生存进行一场看来要打败的战斗的时候却预言伊斯兰教将迅速传播和胜利。不信者过去常常窃笑这种预言。
1
اوپر جو مومنوں کا حال بیان کیا گیا ہے وہ تو دنیوی فتوحات اور اخروی نعماء کا ہے۔ اس کے مقابلہ میں کفار کا حال دنیا میں اس طرح گذرا ہے کہ وہ مومنوں سے ہنسی ٹھٹھا کرنے میں ہی اپنا وقت گذار دیتے تھے۔
c
23:111
4639
Commentary:
The verse means that disbelievers used to laugh in their sleeves at the frequent prophecies about the rapid spread and triumph of Islam, made at a time when it was fighting a seemingly losing battle for its existence.
a
23:111.
3295
Disbelievers used to laugh in their sleeves at the prophecies about the rapid spread and triumph of Islam, made at a time when it was fighting a seemingly losing battle for its very existence.