STEM
أَمْلَيْ
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "أَمْلَيْ".
- but I granted respite
- And how many a city there is to which I gave respite
- But I gave respite to the disbelievers
Occurrences in Quran
Found 3 verses containing "أَمْلَيْ".
13:33
وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا۟ ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ
English - Hazrat Molavi Sher Ali ra
And surely, Messengers have been mocked at before thee; but I granted respite to those who disbelieved. Then I seized them, and how was then My punishment!
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور یقیناً تجھ سے پہلے رسولوں سے بھی تمسخر کیا گیا۔ پس میں نے انہیں، جنہوں نے کفر کیا، کچھ مہلت دی پھر میں نے انہیں پکڑ لیا۔ پس میری سزا کیسی (عبرتناک) تھی؟
French
Et assurément, des Messagers avant toi ont été raillés ; mais J’ai accordé du répit à ceux qui mécrurent. Puis Je les ai saisis, et quel fut terrible Mon châtiment !
German
Und gewiss sind schon vor dir Gesandte verspottet worden, doch Ich gewährte Frist denen, die ungläubig waren. Dann erfasste Ich sie, und wie war Meine Strafe!
Chinese
在你之前, 使者们也都遭到了(人们的) 嘲弄, 可是[d]我延缓了不信者的刑期, 继而消灭了他们。(看看) 我的惩罚是如何 (可怕)。
22:45.
Italian
E di fatto, i messaggeri prima di te sono stati derisi; ma Io concessi una tregua a coloro che non credevano. Ma poi li colpii e quanto è stata terribile la Mia punizione!
Spanish
En verdad, los Mensajeros anteriores a ti fueron objeto de burlas; mas Yo concedí un respiro a los incrédulos. Después caí sobre ellos y ¡cómo fue entonces Mi castigo!
اردو تفسیرِ صغیر
اور تجھ سے پہلے رسولوں سے (بھی) استہزا کیا گیا تھا جس پر میں نے ان لوگوں کو جنہوں نے انکار کیا تھا (کچھ عرصہ تک کے لئے) ڈھیل دی پھر میں نے ان کو تباہ کر دیا۔ اب دیکھو میری سزا کیسی (سخت) تھی۔
English - Short Commentary Translation
And surely, Messengers were mocked at before thee; but [b]I granted respite to those who disbelieved. Then I seized them and how terrible was My punishment!
22:45.
English - Five Volume Translation
And surely, [a]Messengers have been mocked at before thee; but [b]I granted respite to those who disbelieved. Then I seized them and how terrible was My punishment![1644]
36:31.
22:45.
Commentary:
To the repeated objection of the opponents of the Holy Prophet as to why punishment was not sent down upon them immediately, they are told that, as the sending down of punishment is postponed in order that disbelievers may have time to think and accept truth, the respite granted to them was no novel thing. The opponents of all the Prophets were given such respite with the same object in view, and former Prophets were also mocked at because of the delay in punishment, but that in no way injured their cause. The objection would have been justified if disbelievers had escaped punishment altogether; or if, when at last it came, it was not exemplary; or if its delay, during the intervening period, in any way, proved detrimental to the cause of truth. The postponement only served to fulfil its noble object for it afforded those, who were good at heart and were destined to believe, an opportunity to ponder over the truth and accept it.
اردو ترجمہ مودودی
تم سے پہلے بھی بہت سے رسولوں کا مذاق اڑایا جا چکا ہے، مگر میں نے ہمیشہ منکر ین کو ڈھیل دی اور آخر کار ان کو پکڑ لیا، پھر دیکھ لو کہ میری سزا کیسی سخت تھی
English - Sahih
And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.
اردو ترجمہ احمد علی
اور تجھ سے پہلے کئی رسولوں سے ہنسی کی گئی ہے پھر میں نے کافروں کو مہلت دی پھر انہیں پکڑ لیا پھر ہمارا عذاب کیسا تھا
English - Talal Itani
And certainly, were mocked Messengers from before you, but I granted respite to those who disbelieved; then I seized them, and how was My penalty.
Chinese Commentary *
Cross Refs:
d
22:45.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Messengers indeed were scoffed at before thee, and I respited the unbelievers; then I seized them -- and how was my retribution?
English - Maududi
Surely the Messengers before you were ridiculed, but I always initially granted respite to those who disbelieved, and then I seized them (with chastisement). Then, how awesome was My chastisement!
English - Ahmed Ali
Many an apostle have they mocked before you; but I allowed the unbelievers respite, then I seized them. How severe was My punishment then!
English - Yusuf Ali
Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital!
English - Five Volume Commentary *
Cross Refs:
a
36:31.
b
22:45.
1644
Commentary:
To the repeated objection of the opponents of the Holy Prophet as to why punishment was not sent down upon them immediately, they are told that, as the sending down of punishment is postponed in order that disbelievers may have time to think and accept truth, the respite granted to them was no novel thing. The opponents of all the Prophets were given such respite with the same object in view, and former Prophets were also mocked at because of the delay in punishment, but that in no way injured their cause. The objection would have been justified if disbelievers had escaped punishment altogether; or if, when at last it came, it was not exemplary; or if its delay, during the intervening period, in any way, proved detrimental to the cause of truth. The postponement only served to fulfil its noble object for it afforded those, who were good at heart and were destined to believe, an opportunity to ponder over the truth and accept it.
English - Short Commentary Notes *
Cross Refs:
b
22:45.
English - Pickthall
And verily messengers (of Allah) were mocked before thee, but long I bore with those who disbelieved. At length I seized them, and how (awful) was My punishment!
English - Muhammad Ali ra
And messengers before thee were certainly mocked, but I have respite to those who disbelieved, then I seized them. How (awful) was then My requital!
English - Sir Muhammad Zafrullah Khan ra
Messengers were also mocked at before thee; but I granted respite to those who disbelieved, and at the end of it I seized them. Observe, then, how severe was My punishment.
22:45
وَأَصْحَٰبُ مَدْيَنَ ۖ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَٰفِرِينَ ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ نَكِيرِ
English - Hazrat Molavi Sher Ali ra
And the inhabitants of Midian. And Moses too was accused of falsehood. But I gave respite to the disbelievers; then I seized them, and how terrible was the change I effected in them!
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
نیز اصحابِ مدیَن نے۔ اور موسیٰ کو بھی جھٹلایا گیا۔ پس میں نے کافروں کو کچھ مہلت دی پھر میں نے انہیں پکڑ لیا۔ پس کیسی تھی میری عقوبت!
French
Et les habitants de Madian. Et Moïse aussi fut accusé de mensonge. Mais J’ai accordé du répit aux mécréants ; ensuite Je les ai saisis, alors qu’elle a été terrible Ma réprobation !
German
und die Bewohner von Midian. Auch Moses ward der Lüge geziehen. Allein Ich gewährte Aufschub den Ungläubigen; dann erfasste Ich sie, und wie war (die Folge) Meiner Verleugnung!
Chinese
和麦德彦的居民 (也谴责他们的先知说谎。) 穆撒也被谴责说谎。我对不信者缓刑, 而后惩治了他们。(要考虑!) 拒绝我的, (结局) 是多么危险啊!
Italian
e gli abitanti di Madyan. E persino Mosè fu accusato di menzogna. Io però ho accordato una tregua ai miscredenti; poi li ho colpiti, e quanto terribile è stato il mutamento che Io ho arrecato in loro!
Spanish
Y los habitantes de Madián. Y Moisés fue igualmente acusado de falsedad. Pero Yo di un respiro a los incrédulos. Acto eguido caí sobre ellos ¡y qué terrible fue el cambio que efectué en ellos!
اردو تفسیرِ صغیر
اور مدین کے اصحاب نے بھی (اپنے نبیوں کو) جھٹلایا تھا اور موسیٰ کی تکذیب بھی کی گئی تھی۔ پس میں نے انکار کرنے والوں کو کچھ ڈھیل دی پھر ان کو پکڑ لیا۔ پس (سوچو کہ) میرا انکار کیسا خطرناک تھا۔
English - Short Commentary Translation
And the inhabitants of Midian. And Moses too was accused of falsehood. But I gave respite to the disbelievers; then I seized them, and how terrible were the consequences of denying Me!
English - Five Volume Translation
And the inhabitants of Midian. And Moses too was accused of falsehood. But I gave respite to the disbelievers; then I seized them, and how terrible was the consequence of denying Me!
اردو ترجمہ مودودی
اور اہل مدین بھی جھٹلا چکے ہیں اور موسیٰؑ بھی جھٹلائے جا چکے ہیں ان سب منکرینِ حق کو میں نے پہلے مُہلت دی، پھر پکڑ لیا اب دیکھ لو کہ میری عقوبت کیسی تھی
English - Sahih
And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.
اردو ترجمہ احمد علی
اور مدین والے اپنے اپنے نبی کو جھٹلا چکے ہیں اور موسیٰ کو بھی جھٹلایا گیا پھر میں نے منکروں کو مہلت دی پھر میں نے انہیں پکڑا پھر میری پکڑ کیسی تھی
English - Talal Itani
And the inhabitants (of) Madyan. And Musa was denied, so I granted respite to the disbelievers, then I seized them, and how was My punishment.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
and the men of Midian; to Moses also they cried lies. And I respited the unbelievers, then I seized them; and how was My horror!
English - Maududi
and so did the dwellers of Midian, and Moses too was branded a liar. Initially I granted respite to the unbelievers for a while and then seized them. How dreadful was My punishment!
English - Ahmed Ali
And the people of Midian too. Moses was also accused of lies. So I allowed the infidels respite and then seized them. How was My reprobation then!
English - Yusuf Ali
And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)!
English - Five Volume Commentary *
English - Short Commentary Notes *
English - Pickthall
(And) the dwellers in Midian. And Moses was denied; but I indulged the disbelievers a long while, then I seized them, and how (terrible) was My abhorrence!
English - Muhammad Ali ra
And the dwellers of Midian. And Moses (too) was rejected. But I gave respite to the disbelievers, then I seized them; so how (severe) was My disapproval!
English - Sir Muhammad Zafrullah Khan ra
And the inhabitants of Midian also charged their Prophets with falsehood. Moses was also charged with falsehood. But I gave respite to the disbelievers and then I seized them. Consider then, how terrible were the consequences of rejecting My message.
22:49
وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِىَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَىَّ ٱلْمَصِيرُ
English - Hazrat Molavi Sher Ali ra
And how many a city there is to which I gave respite, while it was given to wrongdoing. Then I seized it, and unto Me is the return.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور کتنی ہی بستیاں ہیں جنہیں میں نے مہلت دی جبکہ وہ ظالم تھیں۔ پھر میں نے اُن کو پکڑ لیا۔ اور میری ہی طرف لوٹنا ہے۔
French
Et combien de villes auxquelles J’ai accordé du répit, bien qu’elles fussent pleines d’iniquités. Ensuite, Je les ai saisies et vers Moi est le retour.
German
Und manch einer Stadt gab Ich Aufschub, ob sie gleich des Frevels voll war. Zuletzt aber erfasste Ich sie, und zu Mir ist die Heimkehr.
Chinese
有许多城镇, 居民多行不义, (起初) 我给他们 (惩罚的) 缓期, 后来惩治了他们。(人们啊! 所有的人都) 将归向我这里来。
Italian
E a quante città ho accordato una tregua, mentre si davano al male. Poi le colpii. E a Me è il ritorno di ogni cosa.
Spanish
¡A cuántas ciudades les concedí un respiro, mientras estaban entregadas a la iniquidad! Después caí sobre ellas, pues a Mí es el retorno.
اردو تفسیرِ صغیر
اور کتنی ہی بستیاں ہیں جن کو (پہلے تو) میں نے مہلت دی حالانکہ وہ ظلم کر رہی تھیں۔ پھر میں نے ان کو پکڑ لیا اور میری ہی طرف سب نے لوٹ کر آنا ہے۔
English - Short Commentary Translation
And how many a city I have respited, while it was given to wrongdoing. Then I seized it, and unto Me is the return.
English - Five Volume Translation
And how many a city there is to which I gave respite, while it was given to wrongdoing. Then I seized it, and unto Me is the return.[2478]
Commentary:
The verse is of general application but it specially alludes to the punishment in store for the peoples mentioned in the preceding verses.
اردو ترجمہ مودودی
کتنی ہی بستیاں ہیں جو ظالم تھیں، میں نے ان کو پہلے مہلت دی، پھر پکڑ لیا اور سب کو واپس تو میرے پاس ہی آنا ہے
English - Sahih
And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.
اردو ترجمہ احمد علی
اور کتنی بستیوں کو میں نے مہلت دی حالانکہ وہ ظالم تھیں پھر میں نے انہیں پکڑا اور میری طرف ہی پھر کر آنا ہے
English - Talal Itani
And how many of a township I gave respite to it, while it (was) doing wrong. Then I seized it and to Me (is) the destination.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
How many a city I have respited in its evildoing; then I seized it, and to Me was the homecoming.
English - Maududi
How many towns did I respite at first though they were steeped in iniquity, and then I seized them! To Me are all destined to return.
English - Ahmed Ali
To how many habitations did We give respite, though given to wickedness, and then seized them. To Me they had to come back in the end.
English - Yusuf Ali
And to how many populations did I give respite, which were given to wrong-doing? in the end I punished them. To me is the destination (of all).
English - Five Volume Commentary *
2478
Commentary:
The verse is of general application but it specially alludes to the punishment in store for the peoples mentioned in the preceding verses.
English - Short Commentary Notes *
English - Pickthall
And how many a township did I suffer long though it was sinful! Then I grasped it. Unto Me is the return.
English - Muhammad Ali ra
And how many a town to which I gave respite while it was unjust, then I seized it! And to Me is the return.
English - Sir Muhammad Zafrullah Khan ra
To how many a city I gave respite while it was given to wrongdoing and then I seized it. Unto Me is the return.
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