أُلْقِى
Appears 7 times in Quran
Derived Words (4)
Words derived from the stem "أُلْقِى".
- And the magicians were impelled
- bestowed
- delivered
- is cast
- were impelled to fall down
- were made to fall down
- I will cast
Occurrences in Quran
Found 7 verses containing "أُلْقِى".
وَأُلْقِىَ ٱلسَّحَرَةُ سَٰجِدِينَ
20:71; 26:47.
20:71; 26:47.
The discomfiture of the sorcerers was so complete that it appeared that some hidden power had taken the ground from under their feet. They were made to fall down prostrate on the ground in an attitude of prayer and humility before God.
20:71; 26:47.
Commentary:
The passive voice in the words, were impelled to fall down prostrate, is full of meaning. The discomfiture of the magicians was so complete that it appeared that some hidden power had taken the ground from under their feet. They were, as it were, made to fall down prostrate on the ground in an attitude of prayer and humility before God.
b
20:71; 26:47.
a
20:71; 26:47.
1011
Commentary:
The passive voice in the words, were impelled to fall down prostrate, is full of meaning. The discomfiture of the magicians was so complete that it appeared that some hidden power had taken the ground from under their feet. They were, as it were, made to fall down prostrate on the ground in an attitude of prayer and humility before God.
b
20:71; 26:47.
1031
The discomfiture of the sorcerers was so complete that it appeared that some hidden power had taken the ground from under their feet. They were made to fall down prostrate on the ground in an attitude of prayer and humility before God.
إِذْ يُوحِى رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّى مَعَكُمْ فَثَبِّتُوا۟ ٱلَّذِينَ ءَامَنُوا۟ ۚ سَأُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ فَٱضْرِبُوا۟ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُوا۟ مِنْهُمْ كُلَّ بَنَانٍ
就在头下方的颈部上半部, 被认为最容易受刀剑的攻击而受伤。
The upper part of the neck which is just below the head and is considered to be most vulnerable for dealing an effective blow with the sword.
Important Words:
فوق (upper part) is derived from فاق. They say فاقھم i.e. he was or became above them. So فوق means, the location or place that is above or over a person or a thing. They say فوقه رأسه i.e. his upper part is his head (Lane).
Commentary:
This verse shows that the angels are, as it were, intermediaries between God and men. It is through them that God’sassistance comes to men.
The verse also hints that there are some angels whose function is to strengthen the hearts of good men and make them firm, while there are others who are deputed to cast terror into the hearts of wicked men. So God bade the former class of angels to strengthen the hearts of the believers and told them that He would cast terror into the hearts of the disbelievers through the other class of angels.
God instructed the believers to strike the disbelievers at "the upper parts of their necks" because the upper part of the neck, i.e. that which is just below the head, is considered to be the best point for dealing an effective blow with the sword. This order related to such of the enemy as deserved to be killed and without killing whom the Muslims could not defend themselves. The striking on the “finger-tips” was meant to incapacitate the enemy and make them unfit for fighting. This order thus related to those of the enemy who, so far as possible, were to be spared with the infliction of minimum injury. Both these orders were faithfully carried out, for although the Muslims were very weak at Badr, they were able to kill seventy of the disbelievers, mostly leaders, and take as many prisoners, while the enemy could kill only fourteen of them.
539
就在头下方的颈部上半部, 被认为最容易受刀剑的攻击而受伤。
1103
Important Words:
فوق (upper part) is derived from فاق. They say فاقھم i.e. he was or became above them. So فوق means, the location or place that is above or over a person or a thing. They say فوقه رأسه i.e. his upper part is his head (Lane).
Commentary:
This verse shows that the angels are, as it were, intermediaries between God and men. It is through them that God’sassistance comes to men.
The verse also hints that there are some angels whose function is to strengthen the hearts of good men and make them firm, while there are others who are deputed to cast terror into the hearts of wicked men. So God bade the former class of angels to strengthen the hearts of the believers and told them that He would cast terror into the hearts of the disbelievers through the other class of angels.
God instructed the believers to strike the disbelievers at "the upper parts of their necks" because the upper part of the neck, i.e. that which is just below the head, is considered to be the best point for dealing an effective blow with the sword. This order related to such of the enemy as deserved to be killed and without killing whom the Muslims could not defend themselves. The striking on the “finger-tips” was meant to incapacitate the enemy and make them unfit for fighting. This order thus related to those of the enemy who, so far as possible, were to be spared with the infliction of minimum injury. Both these orders were faithfully carried out, for although the Muslims were very weak at Badr, they were able to kill seventy of the disbelievers, mostly leaders, and take as many prisoners, while the enemy could kill only fourteen of them.
1104
The upper part of the neck which is just below the head and is considered to be most vulnerable for dealing an effective blow with the sword.
فَأُلْقِىَ ٱلسَّحَرَةُ سُجَّدًا قَالُوٓا۟ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ
f
7:121; 26:47.
g
7:122, 123; 26:48, 49.
a
7:121; 26:47.
b
7:122-123; 26:48-49.
2290
Commentary:
The magicians admitted their defeat and became fully convinced of the rightness and righteousness of Moses’ cause.
b
7:121; 26:47.
c
7:122, 123; 26:48, 49.
فَأُلْقِىَ ٱلسَّحَرَةُ سَٰجِدِينَ
7:121; 20:71.
7:121; 20:71.
7:121; 20:71.
Commentary:
The verse contains a beautiful illustration of the invincible power of truth and that of falsehood having feet of clay. The magicians were won over to truth at the spot. Those who had come to scoff remained to pray.
b
7:121; 20:71.
b
7:121; 20:71.
2736
Commentary:
The verse contains a beautiful illustration of the invincible power of truth and that of falsehood having feet of clay. The magicians were won over to truth at the spot. Those who had come to scoff remained to pray.
a
7:121; 20:71.
قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ إِنِّىٓ أُلْقِىَ إِلَىَّ كِتَٰبٌ كَرِيمٌ
فَلَوْلَآ أُلْقِىَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ ٱلْمَلَٰٓئِكَةُ مُقْتَرِنِينَ
6:9; 11:13; 25:8.
6:9; 11:13; 25:8.
6:9; 11:13; 25:8.
a
6:9; 11:13; 25:8.
a
6:9; 11:13; 25:8.
c
6:9; 11:13; 25:8.
تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ ۖ كُلَّمَآ أُلْقِىَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌ
39:72; 40:51.
39:72; 40:51.
6:131; 39:72; 40:51.
d
39:72; 40:51.
d
6:131; 39:72; 40:51.
d
39:72; 40:51.