اسۡتَقِیۡمُ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "اسۡتَقِیۡمُ".
- so go ye straight
- stand true
Occurrences in Quran
Found 2 verses containing "اسۡتَقِیۡمُ".
کَیۡفَ یَکُوۡنُ لِلۡمُشۡرِکِیۡنَ عَہۡدٌ عِنۡدَ اللّٰہِ وَعِنۡدَ رَسُوۡلِہٖۤ اِلَّا الَّذِیۡنَ عٰہَدتُّمۡ عِنۡدَ الۡمَسۡجِدِ الۡحَرَامِ ۖ فَمَا اسۡتَقٰمُوۡا لَکُمۡ فَاسۡتَقِیۡمُوۡا لَہُمۡ ۚ اِنَّ اللّٰہَ یُحِبُّ الۡمُتَّقِیۡنَ
مکہ والے مشہور کرتے تھے کہ فتح مکہ کے موقعہ پر سب کفار کو معافی مل گئی ہے اور ان سے معاہدہ ہو گیا ہے۔ قرآن کریم کہتا ہے کہ یہ جھوٹ ہے جب تک وہ خودنیچے ہو کر معاہدہ کی درخواست نہ کریں ان سے عہد ہو کس طرح سکتا ہے۔
یعنی ان مشرکوں سے عہد قائم ہے جنہوں نے صرف فتح مکہ کو معاہدہ قرار نہیں دیا تھا بلکہ درخواست کرکے اپنے لئے امن کا اعلان کروایا تھا۔
9:4.
The verse shows that war was permissible only against such non- Muslims as had repeatedly violated most solemn covenants and had attacked Muslims treacherously. As for the rest, Muslims had been bidden to observe their engagements with them strictly and faithfully. Like 9:4, this verse describes the observance of covenants and treaties as an act of piety and righteousness which is pleasing to God. The Qur’an repeatedly and most emphatically exhorts Muslims to be faithful to their treaties.
9:4.
Commentary:
The words, So, as long as they stand true to you, stand true to them, show that war was permissible only against such non-Muslims as were faithless to their covenants and attacked Muslims treacherously. As for the rest, Muslims have been bidden to observe their engagements strictly and faithfully with them. It will be noted that like 9:4, this verse describes the observance of covenants and treaties as an act of piety and righteousness which is pleasing in the sight of God. No wonder that the Quran repeatedly exhorts Muslims to be faithful to their treaties.
a
9:4.
559
这节经文表明, 只容许对一再破坏最庄严信约以及背信弃义地攻击穆斯林的这样一些非穆斯林作战。至於其余的非穆斯林, 经文嘱咐穆斯林要同他们严守信约。像9:4那样, 这节经文说明, 遵守信约与条约是一种虔敬和正义的行为, 能使安拉喜悦。«古兰经» 反复并最为强力地告诫穆斯林要严守信约。
1
مکہ والے مشہور کرتے تھے کہ فتح مکہ کے موقعہ پر سب کفار کو معافی مل گئی ہے اور ان سے معاہدہ ہو گیا ہے۔ قرآن کریم کہتا ہے کہ یہ جھوٹ ہے جب تک وہ خودنیچے ہو کر معاہدہ کی درخواست نہ کریں ان سے عہد ہو کس طرح سکتا ہے۔
2
یعنی ان مشرکوں سے عہد قائم ہے جنہوں نے صرف فتح مکہ کو معاہدہ قرار نہیں دیا تھا بلکہ درخواست کرکے اپنے لئے امن کا اعلان کروایا تھا۔
a
9:4.
1170
Commentary:
The words, So, as long as they stand true to you, stand true to them, show that war was permissible only against such non-Muslims as were faithless to their covenants and attacked Muslims treacherously. As for the rest, Muslims have been bidden to observe their engagements strictly and faithfully with them. It will be noted that like 9:4, this verse describes the observance of covenants and treaties as an act of piety and righteousness which is pleasing in the sight of God. No wonder that the Quran repeatedly exhorts Muslims to be faithful to their treaties.
a
9:4.
1159
The verse shows that war was permissible only against such non- Muslims as had repeatedly violated most solemn covenants and had attacked Muslims treacherously. As for the rest, Muslims had been bidden to observe their engagements with them strictly and faithfully. Like 9:4, this verse describes the observance of covenants and treaties as an act of piety and righteousness which is pleasing to God. The Qur’an repeatedly and most emphatically exhorts Muslims to be faithful to their treaties.
قُلۡ اِنَّمَاۤ اَنَا۠ بَشَرٌ مِّثۡلُکُمۡ یُوۡحٰۤی اِلَیَّ اَنَّمَاۤ اِلٰہُکُمۡ اِلٰہٌ وّٰحِدٌ فَاسۡتَقِیۡمُوۡۤا اِلَیۡہِ وَاسۡتَغۡفِرُوۡہُ ۗ وَوَیۡلٌ لِّلۡمُشۡرِکِیۡنَ
14:12; 18:111; 21:109.
14:12; 18:111; 21:109.
14:12; 18:111; 21:109.
Commentary:
This verse answers the sarcasm of disbelievers referred to in the previous verse. The Holy Prophet is told to say to them that he is but a man like them and no god or angel. Therefore, there is no reason why they should not be able to understand the message of which the bearer is a human being and which is meant for human beings.
a
14:12; 18:111; 21:109.
a
14:12; 18:111; 21:109.
3559
Commentary:
This verse answers the sarcasm of disbelievers referred to in the previous verse. The Holy Prophet is told to say to them that he is but a man like them and no god or angel. Therefore, there is no reason why they should not be able to understand the message of which the bearer is a human being and which is meant for human beings.
g
14:12; 18:111; 21:109.