الۡجِنَّۃِ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "الۡجِنَّۃِ".
وَلَوۡ شِئۡنَا لَاٰتَیۡنَا کُلَّ نَفۡسٍ ہُدٰٮہَا وَلٰکِنۡ حَقَّ الۡقَوۡلُ مِنِّیۡ لَاَمۡلَاَنَّ جَہَنَّمَ مِنَ الۡجِنَّۃِ وَالنَّاسِ اَجۡمَعِیۡنَ
11:120; 15:44; 38:86.
عربی الفاظ کے معنے یہ ہیں کہ ہم اسے اس کی ہدایت دیتے مگر مطلب یہ ہے کہ اس کے مناسب حال ہدایت دیتے۔
11:120; 15:44; 38:86.
The reference in these words is to 15:43, 44 where it is stated, 'Such of the erring ones as choose to follow thee, surely, Hell is the promised place for them,' meaning thereby that only the 'erring ones,' will be cast into Hell.
11:120; 15:44; 38:85-86.
Commentary:
The reference in the words "I will fill Hell with jinn and men all together" is to 15:43-44 where it is stated, "such of the erring ones as choose to follow thee, surely Hell is the promised place for them," meaning thereby that only the "erring ones" will be cast into Hell.
c
11:120; 15:44; 38:86.
4
عربی الفاظ کے معنے یہ ہیں کہ ہم اسے اس کی ہدایت دیتے مگر مطلب یہ ہے کہ اس کے مناسب حال ہدایت دیتے۔
a
11:120; 15:44; 38:85-86.
3067
Commentary:
The reference in the words "I will fill Hell with jinn and men all together" is to 15:43-44 where it is stated, "such of the erring ones as choose to follow thee, surely Hell is the promised place for them," meaning thereby that only the "erring ones" will be cast into Hell.
c
11:120; 15:44; 38:86.
2325
The reference in these words is to 15:43, 44 where it is stated, 'Such of the erring ones as choose to follow thee, surely, Hell is the promised place for them,' meaning thereby that only the 'erring ones,' will be cast into Hell.
اِلَّا مَنۡ رَّحِمَ رَبُّکَ ۚ وَلِذٰلِکَ خَلَقَہُمۡ ۗ وَتَمَّتۡ کَلِمَۃُ رَبِّکَ لَاَمۡلَاَنَّ جَہَنَّمَ مِنَ الۡجِنَّۃِ وَالنَّاسِ اَجۡمَعِیۡنَ
15:44; 32:14; 38:85, 86.
15:44; 32:14; 38:85, 86.
15:44; 32:14; 38:85-86.
Commentary:
The words, for this has He created them, mean that it is for mercy that God has created men. This interpretation is supported by 7:157.
The words, the word of thy Lord shall be fulfilled, show that it is only the followers of Satan and evildoers that will be cast into Hell. The verse does not at all mean that all men will be thrown into Hell. In the words, the word of thy Lord shall be fulfilled, God mentions a promise, so the verse must be interpreted in harmony with that promise. But no promise is to be found in the Quran to the effect that all men will be cast into Hell. On the contrary, there is a definite promise in which it is said that Hell will be filled with those who follow Satan (7:19). It is to this promise that the verse under comment refers, for the Quran makes mention of no other promise except this.
So the verse means only that those who follow Satan will be thrown into Hell.
It was stated in the previous clause that God had created man for mercy. Now the question naturally arose, if man had been created for mercy, why were men to be cast into Hell? The present verse answers this question by saying that it is true that man has been created for mercy, but it was also declared that this promise of mercy would not be fulfilled immediately with regard to people who followed Satan. These companions of Satan will first be thrown into Hell on account of their affinity with him, and after they have been purged of their sins, they will go to Heaven. Moreover, the preceding verse speaks of disbelievers "who would not cease to differ". So the jinn and men spoken of here are none but the wicked among them. For a discussion of the jinn see 15:28.
f
15:44; 32:14; 38:85, 86.
b
15:44; 32:14; 38:85-86.
1500
Commentary:
The words, for this has He created them, mean that it is for mercy that God has created men. This interpretation is supported by 7:157.
The words, the word of thy Lord shall be fulfilled, show that it is only the followers of Satan and evildoers that will be cast into Hell. The verse does not at all mean that all men will be thrown into Hell. In the words, the word of thy Lord shall be fulfilled, God mentions a promise, so the verse must be interpreted in harmony with that promise. But no promise is to be found in the Quran to the effect that all men will be cast into Hell. On the contrary, there is a definite promise in which it is said that Hell will be filled with those who follow Satan (7:19). It is to this promise that the verse under comment refers, for the Quran makes mention of no other promise except this.
So the verse means only that those who follow Satan will be thrown into Hell.
It was stated in the previous clause that God had created man for mercy. Now the question naturally arose, if man had been created for mercy, why were men to be cast into Hell? The present verse answers this question by saying that it is true that man has been created for mercy, but it was also declared that this promise of mercy would not be fulfilled immediately with regard to people who followed Satan. These companions of Satan will first be thrown into Hell on account of their affinity with him, and after they have been purged of their sins, they will go to Heaven. Moreover, the preceding verse speaks of disbelievers "who would not cease to differ". So the jinn and men spoken of here are none but the wicked among them. For a discussion of the jinn see 15:28.
e
15:44; 32:14; 38:85, 86.
وَجَعَلُوۡا بَیۡنَہٗ وَبَیۡنَ الۡجِنَّۃِ نَسَبًا ۚ وَلَقَدۡ عَلِمَتِ الۡجِنَّۃُ اِنَّہُمۡ لَمُحۡضَرُوۡنَ
6:101.
6:101.
6:101.
Commentary:
The verse means to say that morally and intellectually disbelievers have become so degraded that they assert blood-relationship between God and evil spirits. What greater folly and blasphemy could there possibly be?
e
6:101.
a
6:101.
3361
Commentary:
The verse means to say that morally and intellectually disbelievers have become so degraded that they assert blood-relationship between God and evil spirits. What greater folly and blasphemy could there possibly be?
d
6:101.
مِنَ الۡجِنَّۃِ وَالنَّاسِ
坏人在精纳 (隐居者) 和人 (普通人) 心中暗示出坏主意, 谁都不放过。这几节经文的意思也可以是, 在精纳 (隐居者) 和人 (普通人) 中间都能找到暗中出坏主意的人。
اس جگہ جِنَّۃ کا لفظ مخفی رہنے والی ہستیوں کے متعلق استعمال ہوا ہے اور اَلنَّاس کا لفظ عام انسانوں کے لئے استعمال ہوا ہے۔ مطلب یہ ہے کہ یہ وسوسے پیدا کرنے والے لوگ کبھی تو غیر ممالک کے ہونگے جو نظر نہیں آتے ہوں گے اور کبھی ملکی عَامَۃُ النَّاس ہوں گے جو اپنے نعروں سے مومنوں کے دلوں میں وسوسے پیدا کریں گے۔
The Evil One whispers evil thoughts into the hearts of jinn (big men) and Nas (common men), sparing no one. Or, the verse may mean that whisperers of evil thoughts are to be found both among jinn and common men.
Commentary:
The verse may mean that the Evil One whispers evil thoughts into the hearts of the jinn (big men) and common men, sparing nobody. Or it may mean that whisperers of evil are to be found both among the jinn and common men. The verse may also refer to the evils of western democracies and of the Communist powers that work from behind the iron curtain.
1828
坏人在精纳 (隐居者) 和人 (普通人) 心中暗示出坏主意, 谁都不放过。这几节经文的意思也可以是, 在精纳 (隐居者) 和人 (普通人) 中间都能找到暗中出坏主意的人。
4
اس جگہ جِنَّۃ کا لفظ مخفی رہنے والی ہستیوں کے متعلق استعمال ہوا ہے اور اَلنَّاس کا لفظ عام انسانوں کے لئے استعمال ہوا ہے۔ مطلب یہ ہے کہ یہ وسوسے پیدا کرنے والے لوگ کبھی تو غیر ممالک کے ہونگے جو نظر نہیں آتے ہوں گے اور کبھی ملکی عَامَۃُ النَّاس ہوں گے جو اپنے نعروں سے مومنوں کے دلوں میں وسوسے پیدا کریں گے۔
4876
Commentary:
The verse may mean that the Evil One whispers evil thoughts into the hearts of the jinn (big men) and common men, sparing nobody. Or it may mean that whisperers of evil are to be found both among the jinn and common men. The verse may also refer to the evils of western democracies and of the Communist powers that work from behind the iron curtain.
3474
The Evil One whispers evil thoughts into the hearts of jinn (big men) and Nas (common men), sparing no one. Or, the verse may mean that whisperers of evil thoughts are to be found both among jinn and common men.