الۡحِکۡمَۃَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "الۡحِکۡمَۃَ".
یُؤۡتِی الۡحِکۡمَۃَ مَنۡ یَّشَآءُ ۚ وَمَنۡ یُّؤۡتَ الۡحِکۡمَۃَ فَقَدۡ اُوۡتِیَ خَیۡرًا کَثِیۡرًا ۗ وَمَا یَذَّکَّرُ اِلَّاۤ اُولُوا الۡاَلۡبٰبِ
17:40.
17:40.
The verse means that the injunction, regarding spending wealth in charity which is the secret of national progress and prosperity, is based on wisdom.
17:40.
Commentary:
The verse points out that the injunction regarding spending wealth in charity, which is the secret of national advancement, is based on wisdom. The word حکمة (wisdom) also alludes to the fulfilment of the prayer which Abraham had offered to God for the raising of a Prophet among the Meccans, who should teach them the Book and Wisdom (2:130).
The people who receive wisdom receive "an abundant good" and are thus sure to thrive and prosper if they act on it.
b
17:40.
a
17:40.
276
Commentary:
The verse points out that the injunction regarding spending wealth in charity, which is the secret of national advancement, is based on wisdom. The word حکمة (wisdom) also alludes to the fulfilment of the prayer which Abraham had offered to God for the raising of a Prophet among the Meccans, who should teach them the Book and Wisdom (2:130).
The people who receive wisdom receive "an abundant good" and are thus sure to thrive and prosper if they act on it.
a
17:40.
340
The verse means that the injunction, regarding spending wealth in charity which is the secret of national progress and prosperity, is based on wisdom.
وَلَقَدۡ اٰتَیۡنَا لُقۡمٰنَ الۡحِکۡمَۃَ اَنِ اشۡکُرۡ لِلّٰہِ ۚ وَمَنۡ یَّشۡکُرۡ فَاِنَّمَا یَشۡکُرُ لِنَفۡسِہٖ ۖ وَمَنۡ کَفَرَ فَاِنَّ اللّٰہَ غَنِیٌّ حَمِیۡدٌ
14:9.
Important Words:
شکر (is grateful). شکر الله or شکر لله means, he thanked God or was grateful to Him; or he praised God for His beneficence; and acted in the manner incumbent on him in rendering Him obedience. شکر (thankfulness) is of three kinds: (1) with the heart; (2) with the tongue; and (3) with the limbs, and consists in requiting the benefit received according to its desert. Man’s thankfulness to God consists in (a) his humility to Him; (b) his love of Him; (c) his knowledge of His bounties; (d) his eulogizing Him for it; and (e) his not making use of the benefits in a manner disliked by Him. شکر on the part of God consists in forgiving a person, or regarding him with favour and therefore rewarding him (Lane). See also 14:8.
Commentary:
Luqman seems to be a non-Arab, very probably an Ethiopian. He is said to belong to Egypt or Nubia. By some he has also been identified with the Greek "Aesop". From the beautiful moral precepts he gave to his son which are embodied in the present and the next few verses Luqman appears to be a Prophet of God. To know who Luqman was is not of importance so much as the principle that God sent His Messengers among all people and that all those Messengers deserve our respect and reverence and that Luqman was one of them. Islam was the first and the only religion to proclaim this principle which alone can form a sound and solid basis for peace among the followers of various faiths.
a
14:9.
3039
Important Words:
شکر (is grateful). شکر الله or شکر لله means, he thanked God or was grateful to Him; or he praised God for His beneficence; and acted in the manner incumbent on him in rendering Him obedience. شکر (thankfulness) is of three kinds: (1) with the heart; (2) with the tongue; and (3) with the limbs, and consists in requiting the benefit received according to its desert. Man’s thankfulness to God consists in (a) his humility to Him; (b) his love of Him; (c) his knowledge of His bounties; (d) his eulogizing Him for it; and (e) his not making use of the benefits in a manner disliked by Him. شکر on the part of God consists in forgiving a person, or regarding him with favour and therefore rewarding him (Lane). See also 14:8.
Commentary:
Luqman seems to be a non-Arab, very probably an Ethiopian. He is said to belong to Egypt or Nubia. By some he has also been identified with the Greek "Aesop". From the beautiful moral precepts he gave to his son which are embodied in the present and the next few verses Luqman appears to be a Prophet of God. To know who Luqman was is not of importance so much as the principle that God sent His Messengers among all people and that all those Messengers deserve our respect and reverence and that Luqman was one of them. Islam was the first and the only religion to proclaim this principle which alone can form a sound and solid basis for peace among the followers of various faiths.
وَشَدَدۡنَا مُلۡکَہٗ وَاٰتَیۡنٰہُ الۡحِکۡمَۃَ وَفَصۡلَ الۡخِطَابِ
2:252.
2:252.
2:252.
Important Words:
فصل الخطاب (decisive judgement) is infinitive noun from فصل (fasala) which means, he separated or divided a thing or distinguished it, he made it clear or he explained it, he separated it. فصل الحکم means, he decided the judgement. فصل الخطاب means, distinct or plain speech such as decides or distinguishes between what is true and what is false, or that which the person to whom it is addressed clearly understands; or judicial sentence. یوم الفصل means, the Day of Judgement or Decision (Lane & Aqrab).
Commentary:
The expression ذا الاید meaning, possessor of dignity and power, the verse shows that David was one of the greatest and most powerful Prophet-Kings of the House of Israel and was a very wise judge. In his reign Israelite glory had reached its high watermark. But in the time of his son, Solomon, though the Israelites tried to maintain their grandeur and the integrity and stability of their dominions, seeds of disruption and disintegration had been sown and signs of decadence had begun to appear. See also 34:11, 12.
e
2:252.
b
2:252.
3391
Important Words:
فصل الخطاب (decisive judgement) is infinitive noun from فصل (fasala) which means, he separated or divided a thing or distinguished it, he made it clear or he explained it, he separated it. فصل الحکم means, he decided the judgement. فصل الخطاب means, distinct or plain speech such as decides or distinguishes between what is true and what is false, or that which the person to whom it is addressed clearly understands; or judicial sentence. یوم الفصل means, the Day of Judgement or Decision (Lane & Aqrab).
Commentary:
The expression ذا الاید meaning, possessor of dignity and power, the verse shows that David was one of the greatest and most powerful Prophet-Kings of the House of Israel and was a very wise judge. In his reign Israelite glory had reached its high watermark. But in the time of his son, Solomon, though the Israelites tried to maintain their grandeur and the integrity and stability of their dominions, seeds of disruption and disintegration had been sown and signs of decadence had begun to appear. See also 34:11, 12.
b
2:252.