اَسۡقَیۡ
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "اَسۡقَیۡ".
- and gave you sweet water to drink
- then We give it to you to drink
- We shall certainly provide them
Occurrences in Quran
Found 3 verses containing "اَسۡقَیۡ".
وَاَرۡسَلۡنَا الرِّیٰحَ لَوٰقِحَ فَاَنۡزَلۡنَا مِنَ السَّمَآءِ مَآءً فَاَسۡقَیۡنٰکُمُوۡہُ وَمَاۤ اَنۡتُمۡ لَہٗ بِخٰزِنِیۡنَ
7:58; 24:44; 25:49.
یعنی بادلوں کے طریق سے میٹھا پانی محفوظ ہوتا ہے۔ اگر یہ طریق نہ ہوتا تو نہ دریا اور نہریں ہوتیں نہ کنوؤں کا پانی محفوظ ہوتا اور لوگ پیاسے مر جاتے اور کھیت سوکھ جاتے۔
7:58; 24:44; 25:49.
Lawaqih are such winds as carry pollen from the male to the female trees in order to fecundate them. The word also means such winds as carry vapours rising from the earth to the upper regions where they assume the form of clouds.
7:58; 24:44; 25:49.
Important Words:
لواقح (impregnating) is the plural of لاقح which is the active-participle from لقح. They say لقحت الناقة i.e. the she camel became pregnant; or she received into her womb the seed of the stallion. لقحت النخیل means, the palm-trees became fecundated by means of the لقاح or spadix of the male tree which is bruised or brayed and sprinkled upon the spadix of the female. لاقحmeans, a she-camel having just conceived, or become pregnant. ریاح لواقح means, pregnant winds; impregnating or fecundating winds; winds which collect vapours and then form into clouds and send down rain. حرب لواقح means, a war pregnant with great events. لاقح also means, a man to whom offspring is born (Lane & Aqrab).
Commentary
The word لواقح as explained under Important Words signifies such winds as carry pollen from the male to the female trees in order to fecundate them. It also means the winds which carry vapours rising from the earth to the upper air where they assume the form of clouds. In the present verse the word may be taken in the latter sense or in both senses. The verse would thus mean that it is God Who sends winds which carry the pollen from male to female trees as well as the winds which raise vapours from the earth which become transformed into clouds that send down rain, fertilizing the fecundated plants and making them bear fruit in abundance. The verse proceeds to point out that when with such a common necessity as water it is not in the power of man to preserve it in its purity, it cannot be possible for him to preserve the spiritual blessings of God in their original purity without His help and protection.
The verse is addressed to both believers and disbelievers. To the latter it answers the question of what was the need for the Quran to be revealed in the presence of previous Scriptures? They are told that just as in the presence of oceans of water on the earth there is still need for fresh water from heaven, even so the Quran was needed in the presence of the previous Scriptures. To believers it says that just as even heavenly water becomes impure and has to be renewed afresh from time to time, similarly, whenever the so-called believers would pollute the pure sense of the Quran by the interpolation of their own impure thoughts and false notions into its teachings, God would arrange to have its true meaning restored to its pristine purity by fresh revelation from heaven.
e
7:58; 24:44; 25:49.
2
یعنی بادلوں کے طریق سے میٹھا پانی محفوظ ہوتا ہے۔ اگر یہ طریق نہ ہوتا تو نہ دریا اور نہریں ہوتیں نہ کنوؤں کا پانی محفوظ ہوتا اور لوگ پیاسے مر جاتے اور کھیت سوکھ جاتے۔
a
7:58; 24:44; 25:49.
1729
Important Words:
لواقح (impregnating) is the plural of لاقح which is the active-participle from لقح. They say لقحت الناقة i.e. the she camel became pregnant; or she received into her womb the seed of the stallion. لقحت النخیل means, the palm-trees became fecundated by means of the لقاح or spadix of the male tree which is bruised or brayed and sprinkled upon the spadix of the female. لاقحmeans, a she-camel having just conceived, or become pregnant. ریاح لواقح means, pregnant winds; impregnating or fecundating winds; winds which collect vapours and then form into clouds and send down rain. حرب لواقح means, a war pregnant with great events. لاقح also means, a man to whom offspring is born (Lane & Aqrab).
Commentary
The word لواقح as explained under Important Words signifies such winds as carry pollen from the male to the female trees in order to fecundate them. It also means the winds which carry vapours rising from the earth to the upper air where they assume the form of clouds. In the present verse the word may be taken in the latter sense or in both senses. The verse would thus mean that it is God Who sends winds which carry the pollen from male to female trees as well as the winds which raise vapours from the earth which become transformed into clouds that send down rain, fertilizing the fecundated plants and making them bear fruit in abundance. The verse proceeds to point out that when with such a common necessity as water it is not in the power of man to preserve it in its purity, it cannot be possible for him to preserve the spiritual blessings of God in their original purity without His help and protection.
The verse is addressed to both believers and disbelievers. To the latter it answers the question of what was the need for the Quran to be revealed in the presence of previous Scriptures? They are told that just as in the presence of oceans of water on the earth there is still need for fresh water from heaven, even so the Quran was needed in the presence of the previous Scriptures. To believers it says that just as even heavenly water becomes impure and has to be renewed afresh from time to time, similarly, whenever the so-called believers would pollute the pure sense of the Quran by the interpolation of their own impure thoughts and false notions into its teachings, God would arrange to have its true meaning restored to its pristine purity by fresh revelation from heaven.
a
7:58; 24:44; 25:49.
1491
Lawaqih are such winds as carry pollen from the male to the female trees in order to fecundate them. The word also means such winds as carry vapours rising from the earth to the upper regions where they assume the form of clouds.
وَاَلَّوِ اسۡتَقٰمُوۡا عَلَی الطَّرِیۡقَۃِ لَاَسۡقَیۡنٰہُمۡ مَّآءً غَدَقًا
水是一切生命之源; “丰富的饮水” 指财富的丰富和其他物质利益的丰富。
Water being the source of all life, "abundant water" signifies abundance of wealth and other material gains.
46:33.
Important Words:
غدقاً (abundant) is infinitive-noun from غدق (ghadiqa). They say غدقت العین i.e. the spring or fountain abounded with water. غدقت الارض means, the land abounded with herbage (Lane & Aqrab).
Commentary:
The verse points out that if people had accepted the Divine Message and had kept to the right path, God would have bestowed upon them worldly gifts and benefits in abundance. Water being the source of all life, "abundant water" signifies abundance of wealth and other material gains.
1503
水是一切生命之源; “丰富的饮水” 指财富的丰富和其他物质利益的丰富。
a
46:33.
4406
Important Words:
غدقاً (abundant) is infinitive-noun from غدق (ghadiqa). They say غدقت العین i.e. the spring or fountain abounded with water. غدقت الارض means, the land abounded with herbage (Lane & Aqrab).
Commentary:
The verse points out that if people had accepted the Divine Message and had kept to the right path, God would have bestowed upon them worldly gifts and benefits in abundance. Water being the source of all life, "abundant water" signifies abundance of wealth and other material gains.
3143
Water being the source of all life, "abundant water" signifies abundance of wealth and other material gains.
وَجَعَلۡنَا فِیۡہَا رَوٰسِیَ شٰمِخٰتٍ وَّاَسۡقَیۡنٰکُمۡ مَّآءً فُرَاتًا
یعنی زمین میں دینی اور دنیوی بڑی بڑی قابلیتوں کے آدمی پیدا کیے جاتے ہیں اور مادی اور روحانی پانی جو نہایت میٹھا ہوتا ہے ان روحانی اور جسمانی سرداروں کے ذریعہ سے لوگوں کو پلایا جاتا ہے یعنی روحانی لوگ الہام سنا سنا کر ان کی روحانی پیاس کو بجھاتے ہیں اور جسمانی لوگ نہریں اور ٹیوب ویل لگا لگا کر ان تک میٹھا پانی پہنچاتے ہیں۔
13:4; 15:20; 21:32; 31:11.
Important Words:
شامخات (high) is derived from شـمخ which means, it was high or lofty.
شـمخ أنفه means, he raised his nose from pride, i.e. he exalted himself, he was proud or behaved proudly. جبل شامخ means, a high or lofty mountain.
نسب شامخ means, a proud or high lineage. (Lane & Aqrab).
رواسی (mountains) is the plural of راسیة and جبال راسیة means, firm mountains (Lane).
Commentary:
The firm and high mountains not only serve as a safeguard against earthquakes but also as natural reservoirs of water on which all life depends for its sustenance.
b
13:4; 15:20; 21:32; 31:11.
1565
山作为巨大的天然水库。
3
یعنی زمین میں دینی اور دنیوی بڑی بڑی قابلیتوں کے آدمی پیدا کیے جاتے ہیں اور مادی اور روحانی پانی جو نہایت میٹھا ہوتا ہے ان روحانی اور جسمانی سرداروں کے ذریعہ سے لوگوں کو پلایا جاتا ہے یعنی روحانی لوگ الہام سنا سنا کر ان کی روحانی پیاس کو بجھاتے ہیں اور جسمانی لوگ نہریں اور ٹیوب ویل لگا لگا کر ان تک میٹھا پانی پہنچاتے ہیں۔
a
13:4; 15:20; 21:32; 31:11.
4515
Important Words:
شامخات (high) is derived from شـمخ which means, it was high or lofty.
شـمخ أنفه means, he raised his nose from pride, i.e. he exalted himself, he was proud or behaved proudly. جبل شامخ means, a high or lofty mountain.
نسب شامخ means, a proud or high lineage. (Lane & Aqrab).
رواسی (mountains) is the plural of راسیة and جبال راسیة means, firm mountains (Lane).
Commentary:
The firm and high mountains not only serve as a safeguard against earthquakes but also as natural reservoirs of water on which all life depends for its sustenance.
b
13:4; 15:20; 21:32; 31:11.
3215
Mountains serve as great natural reservoirs of water.