اُمِرُ
Appears 3 times in Quran
Derived Words (2)
Words derived from the stem "اُمِرُ".
- they were commanded
- And they were not commanded
Occurrences in Quran
Found 3 verses containing "اُمِرُ".
اَلَمۡ تَرَ اِلَی الَّذِیۡنَ یَزۡعُمُوۡنَ اَنَّہُمۡ اٰمَنُوۡا بِمَاۤ اُنۡزِلَ اِلَیۡکَ وَمَاۤ اُنۡزِلَ مِنۡ قَبۡلِکَ یُرِیۡدُوۡنَ اَنۡ یَّتَحَاکَمُوۡۤا اِلَی الطّٰغُوۡتِ وَقَدۡ اُمِرُوۡۤا اَنۡ یَّکۡفُرُوۡا بِہٖ وَیُرِیۡدُ الشَّیۡطٰنُ اَنۡ یُّضِلَّہُمۡ ضَلٰلًۢا بَعِیۡدًا
یہ آیت منافقوں کے متعلق ہے جو رسولِ کریم صلی اللہ علیہ وسلم سے فیصلہ کروانے کی بجائے دوسرے لوگوں کے فیصلہ کو پسند کرتے تھے۔
Commentary:
The words, They desire to seek judgement from the rebellious, need not be taken as referring to any particular incident; they speak of a general tendency among hypocrites.
2
یہ آیت منافقوں کے متعلق ہے جو رسولِ کریم صلی اللہ علیہ وسلم سے فیصلہ کروانے کی بجائے دوسرے لوگوں کے فیصلہ کو پسند کرتے تھے۔
534
Commentary:
The words, They desire to seek judgement from the rebellious, need not be taken as referring to any particular incident; they speak of a general tendency among hypocrites.
اِتَّخَذُوۡۤا اَحۡبَارَہُمۡ وَرُہۡبٰنَہُمۡ اَرۡبَابًا مِّنۡ دُوۡنِ اللّٰہِ وَالۡمَسِیۡحَ ابۡنَ مَرۡیَمَ وَمَاۤ اُمِرُوۡۤا اِلَّا لِیَعۡبُدُوۡۤا اِلٰہًا وّٰحِدًا ۖ لَّاۤ اِلٰہَ اِلَّا ہُوَ ۚ سُبۡحٰنَہٗ عَمَّا یُشۡرِکُوۡنَ
12:41; 17:24; 98:6.
Ahbar are Jewish savants and Ruhban Christian monks.
12:41; 17:24; 98:6.
Important Words:
For احبار (learned men) and رھبان (monks) see 5:45 and 5:83 respectively.
Commentary:
احبار (learned men) belonged to Jews and رھبان (monks) to Christians. Both these people virtually looked upon their religious leaders as so many gods besides the true God.
b
12:41; 17:24; 98:6.
565
اَحْبَار (Ahbar) 是一些犹太的祭司而 رُهْبَان (Ruhban) 是一些基督教的修道士。
a
12:41; 17:24; 98:6.
1191
Important Words:
For احبار (learned men) and رھبان (monks) see 5:45 and 5:83 respectively.
Commentary:
احبار (learned men) belonged to Jews and رھبان (monks) to Christians. Both these people virtually looked upon their religious leaders as so many gods besides the true God.
a
12:41; 17:24; 98:6.
1177
Ahbar are Jewish savants and Ruhban Christian monks.
وَمَاۤ اُمِرُوۡۤا اِلَّا لِیَعۡبُدُوا اللّٰہَ مُخۡلِصِیۡنَ لَہُ الدِّیۡنَ حُنَفَآءَ وَیُقِیۡمُوا الصَّلٰوۃَ وَیُؤۡتُوا الزَّکٰوۃَ ۚ وَذٰلِکَ دِیۡنُ الۡقَیِّمَۃِ
عربی میں کبھی ضمیر بالمعنٰے پھیری جاتی ہے۔ اس جگہ دِیْنٌ کا لفظ ہے جس کے ایک معنے طَرِیْقَۃٌ کے ہیں۔ پس طَرِیْقَۃٌ کے معنوں کو مدنظر رکھ کر قرآن مجیدنے اس کی صفت قَیِّمَۃٌ بیان کر دی ہے جو مؤنث ہے اور جس کے مقام کے لحاظ سے ہم نے معنے کر دیئے ہیں۔ جو نہایت صاف اور سیدھے معنی ہیں۔
31:33; 40:15.
Commentary:
دین (religion) means obedience; mastery; command; plan; righteousness; habit or custom; behaviour or conduct (Lane & Aqrab). The verse may signify:
(1) They should have rendered full and sincere obedience to Divine commandments.
(2) When they got mastery or ascendancy, they should have devoted all their power and prestige to obtaining God’s pleasure.
(3) All their plans should have been directed towards the achievement of the one supreme object—pleasure of God.
(4) Their fear of God and love for Him should have been completely sincere and honest.
(5) They should have imbibed Divine attributes; and all their friendships and enmities should have been for the sake of God.
d
40:15.
1751
دِيْن (Din)的意思是: 服从; 指挥; 命令; 计划; 正道; 习惯或风俗; 行为或品行 (Lane)。
3
عربی میں کبھی ضمیر بالمعنٰے پھیری جاتی ہے۔ اس جگہ دِیْنٌ کا لفظ ہے جس کے ایک معنے طَرِیْقَۃٌ کے ہیں۔ پس طَرِیْقَۃٌ کے معنوں کو مدنظر رکھ کر قرآن مجیدنے اس کی صفت قَیِّمَۃٌ بیان کر دی ہے جو مؤنث ہے اور جس کے مقام کے لحاظ سے ہم نے معنے کر دیئے ہیں۔ جو نہایت صاف اور سیدھے معنی ہیں۔
b
31:33; 40:15.
4802
Commentary:
دین (religion) means obedience; mastery; command; plan; righteousness; habit or custom; behaviour or conduct (Lane & Aqrab). The verse may signify:
(1) They should have rendered full and sincere obedience to Divine commandments.
(2) When they got mastery or ascendancy, they should have devoted all their power and prestige to obtaining God’s pleasure.
(3) All their plans should have been directed towards the achievement of the one supreme object—pleasure of God.
(4) Their fear of God and love for Him should have been completely sincere and honest.
(5) They should have imbibed Divine attributes; and all their friendships and enmities should have been for the sake of God.
d
40:15.
3400A
Din means, obedience; mastery; command; plan; righteousness; habit or custom; behaviour or conduct (Lane).