بٰخِع
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "بٰخِع".
- wilt grieve thyself to death
- wilt grieve
Occurrences in Quran
Found 2 verses containing "بٰخِع".
فَلَعَلَّکَ بٰخِعٌ نَّفۡسَکَ عَلٰۤی اٰثٰرِہِمۡ اِنۡ لَّمۡ یُؤۡمِنُوۡا بِہٰذَا الۡحَدِیۡثِ اَسَفًا
26:4.
26:4.
Bakhi‘ being active participle from Bakha‘a which means, he did a thing most effectively, the verse speaks volumes for the Holy Prophet’s concern and solicitude for the spiritual well-being of his people. His grief over their rejection of the Divine Message and opposition to it had almost killed him. God’s Messengers and His Prophets are full of the milk of human kindness. They cry and weep and grieve for mankind. But such is human ingratitude that those very people for whom they feel so deeply persecute them and seek to kill them.
26:4.
Important Words:
باخع نفسک (grieve thyself to death). باخع is active participle from بخع . They say بخع الشاة i.e. he slaughtered the lamb with extraordinary effectiveness so that the knife reached the back of the neck; the verb بخع is used to denote the doing of anything to a great extent or with extraordinary effectiveness or energy. بخع له نصحه means, he gave him his advice most sincerely. بخع نفسه means, he killed himself with wrath or grief. The Quranic expression فلعلک باخع نفسک means, And maybe thou wilt kill thyself with grief being beyond measure eager for their becoming Muslims (Lane).
Commentary:
It is clear from the context that the people spoken of in these verses are the western Christian nations. God had blessed them with material comforts and wealth and had bestowed upon them power, prestige and dominion. But they fell into the grievous error of taking a frail human being as the son of God. The Holy Prophet’s solicitude and concern for the spiritual well-being of these people and his deep grief over their opposition to truth had almost killed him. But such is human ingratitude that from the very people for whom he felt and grieved so much he received nothing but abuse, invective and ridicule. Never, indeed, were selfless love and kindness so ill requited!
The words, if they believe not in this discourse, allude to the reason of the Prophet’s grief. They mean to say that the Quran contains the solution of all those difficult problems that Christian nations had to face in this life, yet these people who have made so much progress in material sciences are so backward in the spiritual science that they are inviting death and destruction by refusing to accept true guidance.
g
26:4.
a
26:4.
2047
Important Words:
باخع نفسک (grieve thyself to death). باخع is active participle from بخع . They say بخع الشاة i.e. he slaughtered the lamb with extraordinary effectiveness so that the knife reached the back of the neck; the verb بخع is used to denote the doing of anything to a great extent or with extraordinary effectiveness or energy. بخع له نصحه means, he gave him his advice most sincerely. بخع نفسه means, he killed himself with wrath or grief. The Quranic expression فلعلک باخع نفسک means, And maybe thou wilt kill thyself with grief being beyond measure eager for their becoming Muslims (Lane).
Commentary:
It is clear from the context that the people spoken of in these verses are the western Christian nations. God had blessed them with material comforts and wealth and had bestowed upon them power, prestige and dominion. But they fell into the grievous error of taking a frail human being as the son of God. The Holy Prophet’s solicitude and concern for the spiritual well-being of these people and his deep grief over their opposition to truth had almost killed him. But such is human ingratitude that from the very people for whom he felt and grieved so much he received nothing but abuse, invective and ridicule. Never, indeed, were selfless love and kindness so ill requited!
The words, if they believe not in this discourse, allude to the reason of the Prophet’s grief. They mean to say that the Quran contains the solution of all those difficult problems that Christian nations had to face in this life, yet these people who have made so much progress in material sciences are so backward in the spiritual science that they are inviting death and destruction by refusing to accept true guidance.
b
26:4.
1664
Bakhi‘ being active participle from Bakha‘a which means, he did a thing most effectively, the verse speaks volumes for the Holy Prophet’s concern and solicitude for the spiritual well-being of his people. His grief over their rejection of the Divine Message and opposition to it had almost killed him. God’s Messengers and His Prophets are full of the milk of human kindness. They cry and weep and grieve for mankind. But such is human ingratitude that those very people for whom they feel so deeply persecute them and seek to kill them.
لَعَلَّکَ بٰخِعٌ نَّفۡسَکَ اَلَّا یَکُوۡنُوۡا مُؤۡمِنِیۡنَ
یعنی تیرا پاکیزہ دل کافروں کے سچائی کے انکار کو برداشت نہیں کر سکتا اور خواہش کرتا ہے کہ وہ بھی ہدایت پاجائیں۔
18:7.
Important Words:
For باخع see 18:7.
Commentary:
The verse speaks volumes for the Holy Prophet’s concern and solicitude for the spiritual well-being of his people. His grief over their rejection of his message and opposition to it had almost killed him. He knew that if his people did not desist from opposing him and did not give up their evil ways, Divine wrath would descend upon them. The realization of this fact lay very heavy upon his heart. God’s Messengers and His Prophets are full of the milk of human kindness. They cry and weep and grieve for mankind. But such is human ingratitude that those very people for whom they feel so deeply persecute them and seek to kill them.
c
18:7.
924
بَاخِعْ (Bakhi‘) 源出于 بَخَعَ (Bakha‘a) 的主动式分词, 意思是, 他出色地完成了一件事, 这经文畅述了穆圣对人们精神生活的关切之情。人们对安拉的启示采取拒绝与排斥的态度令他痛心到几乎灭绝的地步。真主的使者与先知满怀温和、慈爱, 他们为整个人类悲伤哭泣。而偏偏就是他们为之伤心痛哭的这一些人, 辜负了他们, 迫害他们, 追杀他们。
2
یعنی تیرا پاکیزہ دل کافروں کے سچائی کے انکار کو برداشت نہیں کر سکتا اور خواہش کرتا ہے کہ وہ بھی ہدایت پاجائیں۔
b
18:7.
2707
Important Words:
For باخع see 18:7.
Commentary:
The verse speaks volumes for the Holy Prophet’s concern and solicitude for the spiritual well-being of his people. His grief over their rejection of his message and opposition to it had almost killed him. He knew that if his people did not desist from opposing him and did not give up their evil ways, Divine wrath would descend upon them. The realization of this fact lay very heavy upon his heart. God’s Messengers and His Prophets are full of the milk of human kindness. They cry and weep and grieve for mankind. But such is human ingratitude that those very people for whom they feel so deeply persecute them and seek to kill them.
c
18:7.
2094B
See {1664}.