Stem تَبَرَّءُ - Quranic Morphology

English - Hazrat Molavi Sher Ali ^ra

And those who followed shall say: ‘If we could only return, we would disown them as they have disowned us.’ Thus will Allah show them their works as anguish for them, and they shall not get out of the Fire.

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

اور وہ لوگ جنہوں نے پیروی کی کہیں گے کاش! ہمیں ایک اور موقع ملتا تو ہم ان سے اسی طرح بیزاری کا اظہار کرتے جس طرح انہوں نے ہم سے بیزاری کا اظہار کیا ہے۔ اسی طرح اللہ انہیں ان کے اعمال ان پر حسرتیں بنا کر دکھائے گا اور وہ (اس) آگ سے نکل نہیں سکیں گے۔

French

Et leurs disciples diront : « Si seulement nous pouvions effectuer un retour, nous les renierions comme ils nous ont reniés. » C’est ainsi qu’Allāh leur montrera leurs œuvres comme autant de sources de remords pour eux et ils ne pourront sortir du Feu.

German

Und die, welche folgten, werden sprechen: "Könnten wir nur umkehren, wir würden uns von ihnen lossagen wie sie sich von uns losgesagt haben." Also wird Allah ihnen ihre Werke zeigen, eine Pein für sie, und sie werden dem Feuer nicht entrinnen.

Chinese

追随者将说: [b]“但愿我们能重返尘世, 我们也与他们脱离关系, 正如他们现在否认了与我们的关系。” 安拉这样显示他们的行为, 使他们感到悔恨, 他们将不能越出火狱。

Italian

E quelli che seguirono diranno: «Se appena potessimo tornare indietro, noi li ripudieremmo, come essi ci hanno ripudiati.» Così Allah mostrerà loro le loro opere come un tormento per loro, ed essi non usciranno dal fuoco.

Spanish

Y los que seguían dirán: “Si al menos pudiéramos volver, los repudiaríamos como nos han repudiado a nosotros”. Así Al-lah les mostrará sus obras con gran congoja para ellos, y no saldrán del Fuego.

اردو تفسیرِ صغیر

اور جو لوگ (ائمتہ الکفر کے) فرمانبردار تھے کہیں گے کہ کاش ہمیں ایک دفعہ (پھر دنیا میں) واپس جانا (نصیب) ہوتا تو ہم (بھی) ان (ائمتہ الکفر) سے الگ ہو جاتے جس طرح (آج) یہ ہم سے الگ ہو گئے اس طرح اللہ انہیں بتائے [1]گا کہ ان کے اعمال (کا نتیجہ چند) حسرتیں ہیں (جو) ان (ہی) پر (وبال ہو کر پڑیں گی) اور وہ (دوزخ کی) آگ میں سے ہر گز نہیں نکل سکیں گے۔

English - Short Commentary Translation

And those who followed shall say, [b]‘If we could only return, we would disown them even as they have disowned us.’ Thus will Allah show them their works as anguish for them, and they shall not get out of the Fire.

English - Five Volume Translation

And those who followed shall say: [b]‘If we could only return, we would disown them as they have disowned us.’ Thus will Allah show them their works as anguish for them, and they shall not get out of the Fire.[174]

23:100; 26:103.

Important Words:

کرة (return) is the infinitive noun from کر. They say کر الفارس i.e. the horseman returned to the attack after he had raced back. فعله کرة بعدکرة means, he did it again and again. کرة therefore means: (1) returning to the attack; (2) returning to the original state (3) a turn or time (Mufradat & Aqrab).

حسرات (anguish) is the plural of حسرة which is derived from حسر. They say حسرالبحر i.e. the sea sank or receded from the shore. حسرالرجل means: (1) the man was tired and wearied (2) he was sorrowful and grieved. حسرة means: (1) feeling intense anguish at a loss sustained or harm suffered; (2) regret or compunction; (3) grief or sorrow for a thing that has escaped one (Aqrab & Taj).

Commentary:

Having despaired of receiving help from their leaders, the disbelievers will, on the Day of Judgement, wish that they may be sent back to the world so that they may denounce these leaders in this world just as they were disowning them in the next. But this will be only a vain desire doomed to perish unfulfilled. Nay, the selfsame desire will become a source of anguish and punishment for them.

The clause, they shall not get out of the Fire, does not mean that the punishment of Hell will be unending. Islam does not believe in the eternity of Hell. While the Quran speaks of the blessings of Paradise as never-ending and everlasting, it does not say so of the punishment of Hell but simply speaks of it as being very long (11:108, 109). The sayings of the Holy Prophet also support this view. "There will come a time over Hell," he is reported to have said, "when there will remain none in it" (‘Ummal). The verse only means that, being unable to bear the torment of Hell, the dwellers of the Fire will wish to come out of it, but will not be able to do so (32:21), until their term of punishment is over. The word Fire as used in this verse may also mean the fire of anguish and agony in which they shall burn on account of their designs and cherished hopes having come to naught.

اردو ترجمہ مودودی

اور وہ لوگ جو دنیا میں اُن کی پیروی کرتے تھے، کہیں گے کہ کاش ہم کو پھر ایک موقع دیا جاتا تو جس طرح آج یہ ہم سے بیزاری ظاہر کر رہے ہیں، ہم اِن سے بیزار ہو کر دکھا دیتے یوں اللہ اِن لوگوں کے وہ اعمال جو یہ دنیا میں کر رہے ہیں، ان کے سامنے اِس طرح لائے گا کہ یہ حسرتوں اور پشیمانیوں کے ساتھ ہاتھ ملتے رہیں گے مگر آگ سے نکلنے کی کوئی راہ نہ پائیں گے

English - Sahih

Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allah show them their deeds as regrets upon them. And they are never to emerge from the Fire.

اردو ترجمہ احمد علی

اور کہیں گے وہ لوگ جنہوں نے پیروی کی تھی کاش ہمیں دوبارہ جانا ہوتا تو ہم بھی ان سے بیزار ہوجاتے جیسے یہ ہم سے بیزار ہو جاتے جیسے یہ ہم سے بیزار ہوئے ہیں اسی طرح الله انہیں ان کے اعمال حسرت دلانے کے لیے دکھائے گا اور وہ دوزخ سے نکلنے والے نہیں

English - Talal Itani

And said those who followed, "(Only) if [that] for us a return, then we will disown [from] them as they disown [from] us." Thus will show them Allah their deeds (as) regrets for them. And not they will come out from the Fire.

Chinese Commentary ^*

Cross Refs:

b

23:100; 26:103.

اردہ تفصیرِ صغیر نوٹس ^*

1

اَرٰی بعض دفعہ اَعْلَمَ کے معنوں میں آتا ہے یعنی بتائے گا۔ خبر دے گا۔ واقف کرے گا اور اس کے تین مفعول ہوتے ہیں۔ ترجمہ میں یہی معنے لئے گئے ہیں کیونکہ یہاں تین مفعول ہیں۔

English - Arberry

and those that followed say, 'O if only we might return again and disown them, as they have disowned us!' Even so God shall show them their works. O bitter regrets for them! Never shall they issue from the Fire.

English - Maududi

Then those who followed them will say, "Would that we were given another chance to return to the world: then we will disown them just as they have disowned us today." Thus will Allah bring before them the deeds they did in the world in such a manner as to make them wring their hands in regret but they shall be unable to come out of the Fire.

English - Ahmed Ali

And the followers will say: "Could we live but once again we would leave them as they have abandoned us now." God will show them thus their deeds, and fill them with remorse; but never shall they find release from the Fire.

English - Yusuf Ali

And those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire.

English - Five Volume Commentary ^*

Cross Refs:

b

23:100; 26:103.

174

Important Words:

کرة (return) is the infinitive noun from کر. They say کر الفارس i.e. the horseman returned to the attack after he had raced back. فعله کرة بعدکرة means, he did it again and again. کرة therefore means: (1) returning to the attack; (2) returning to the original state (3) a turn or time (Mufradat & Aqrab).

حسرات (anguish) is the plural of حسرة which is derived from حسر. They say حسرالبحر i.e. the sea sank or receded from the shore. حسرالرجل means: (1) the man was tired and wearied (2) he was sorrowful and grieved. حسرة means: (1) feeling intense anguish at a loss sustained or harm suffered; (2) regret or compunction; (3) grief or sorrow for a thing that has escaped one (Aqrab & Taj).

Commentary:

Having despaired of receiving help from their leaders, the disbelievers will, on the Day of Judgement, wish that they may be sent back to the world so that they may denounce these leaders in this world just as they were disowning them in the next. But this will be only a vain desire doomed to perish unfulfilled. Nay, the selfsame desire will become a source of anguish and punishment for them.

The clause, they shall not get out of the Fire, does not mean that the punishment of Hell will be unending. Islam does not believe in the eternity of Hell. While the Quran speaks of the blessings of Paradise as never-ending and everlasting, it does not say so of the punishment of Hell but simply speaks of it as being very long (11:108, 109). The sayings of the Holy Prophet also support this view. "There will come a time over Hell," he is reported to have said, "when there will remain none in it" (‘Ummal). The verse only means that, being unable to bear the torment of Hell, the dwellers of the Fire will wish to come out of it, but will not be able to do so (32:21), until their term of punishment is over. The word Fire as used in this verse may also mean the fire of anguish and agony in which they shall burn on account of their designs and cherished hopes having come to naught.

English - Short Commentary Notes ^*

Cross Refs:

b

23:100; 26:103.

English - Pickthall

And those who were but followers will say: If a return were possible for us, we would disown them even as they have disowned us. Thus will Allah show them their own deeds as anguish for them, and they will not emerge from the Fire.

English - Muhammad Ali ^ra

And those who followed will say: If we could but return, we would renounce them as they have renounced us. Thus will Allah show them their deeds to be intense regret to them, and they will not escape from the Fire.

English - Sir Muhammad Zafrullah Khan ^ra

At that hour, those who followed will say: If we could only return to the world, we would disown them as they have disowned us. Thus will Allah apprise them that the end of all their striving is only a bundle of regrets and that they will not find a way of deliverance from the Fire.

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