تَوَاصَ
Appears 3 times in Quran
Derived Words (4)
Words derived from the stem "تَوَاصَ".
- and exhort one another
- Have they made it a legacy to one another
- Have they made it a legacy to one another
- and exhort one another
Occurrences in Quran
Found 3 verses containing "تَوَاصَ".
أَتَوَاصَوْا۟ بِهِۦ ۚ بَلْ هُمْ قَوْمٌ طَاغُونَ
反对者在各个时代针对安拉的复兴者的指责是何等相似, 以致一个时代的不信者似乎以此作为遗产传给继承者, 以便继续重复这种谴责。
یعنی سب مخالف انکار کی ایک ہی قسم کی دلیلیں دیتے تھے گویا کہ وہ ایک دوسرے کو سکھا گئے تھے کہ اس طرح نبیوں کا انکار کرنا۔
So strikingly similar are the charges levelled against Divine Reformers by their opponents in all ages that it seems that the disbelievers of one age bequeath it as a legacy to their successors to go on repeating those accusations.
Commentary:
So strikingly similar are the charges levelled against Divine Reformers by their opponents in all ages that it seems they bequeathed it as a legacy to their successors to go on repeating those accusations.
1306
反对者在各个时代针对安拉的复兴者的指责是何等相似, 以致一个时代的不信者似乎以此作为遗产传给继承者, 以便继续重复这种谴责。
2
یعنی سب مخالف انکار کی ایک ہی قسم کی دلیلیں دیتے تھے گویا کہ وہ ایک دوسرے کو سکھا گئے تھے کہ اس طرح نبیوں کا انکار کرنا۔
3925
Commentary:
So strikingly similar are the charges levelled against Divine Reformers by their opponents in all ages that it seems they bequeathed it as a legacy to their successors to go on repeating those accusations.
2839
So strikingly similar are the charges levelled against Divine Reformers by their opponents in all ages that it seems that the disbelievers of one age bequeath it as a legacy to their successors to go on repeating those accusations.
ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ
چوٹی پر چڑھنے کی کچھ تشریحات اوپر کی گئی ہیں اب ان میں زیادتی فرماتا ہے اور بتاتا ہے کہ صرف اعمال نیک فائدہ نہیں دیتے جب تک انسان ایمان نہ لائے اور صرف اپنے ایمان لانے پر کفایت نہ کرے بلکہ دوسروں کو ایمان لانے اور عمل صالح کرنے کی بھی تلقین کرتا رہے۔
103:4.
Good actions mentioned in the foregoing verses are not enough to raise the all round stature of a community. Good ideals and right principles, combined with continuous and sustained adherence to the path of moral rectitude and the teaching of virtues to others, are equally essential for the attainment of the above-mentioned high aim.
103:4.
Commentary:
The verse points out that the doing only of good actions mentioned in the foregoing verses is not enough for raising the all round stature of a community. Good ideals and right principles, combined with continuous and sustained adherence to the path of moral rectitude and the teaching of virtues to others, are equally essential for the attainment of the above-mentioned high aim.
a
103:4.
1697
以上几节经文中所提到的善举还不足以提高全社会的境界。善良的理想和正确的原则, 还要加上继续不断地坚持道德正直的道路, 并向他人教导美德, 这些对达到上述崇高的目标是同样必不可少的。
3
چوٹی پر چڑھنے کی کچھ تشریحات اوپر کی گئی ہیں اب ان میں زیادتی فرماتا ہے اور بتاتا ہے کہ صرف اعمال نیک فائدہ نہیں دیتے جب تک انسان ایمان نہ لائے اور صرف اپنے ایمان لانے پر کفایت نہ کرے بلکہ دوسروں کو ایمان لانے اور عمل صالح کرنے کی بھی تلقین کرتا رہے۔
a
103:4.
4734
Commentary:
The verse points out that the doing only of good actions mentioned in the foregoing verses is not enough for raising the all round stature of a community. Good ideals and right principles, combined with continuous and sustained adherence to the path of moral rectitude and the teaching of virtues to others, are equally essential for the attainment of the above-mentioned high aim.
b
103:4.
3352
Good actions mentioned in the foregoing verses are not enough to raise the all round stature of a community. Good ideals and right principles, combined with continuous and sustained adherence to the path of moral rectitude and the teaching of virtues to others, are equally essential for the attainment of the above-mentioned high aim.
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ
90:18.
In this Surah and at several other places in the Qur’an, believers have been enjoined not only to adopt right and good principles and right ideals themselves but also to preach them to others and thus to help in the creation of a healthy atmosphere around them. They are further enjoined not to be discouraged or dismayed by opposition or persecution they might have to face in the discharge of their very difficult task but to bear it with patience and fortitude. Thus, the Surah in one brief verse has laid down rules of conduct by observing which one can lead a happy, contented, prosperous and progressive life.
90:18.
Important Words:
الصبر (to be steadfast) is inf. noun from صبر (sabara) which means, he was or became patient or enduring; he endured trial or affliction with dignity or he was contented in affliction or trial without complaining; he was steadfast amid trials; he made no difference between a state of ease and comfort and a state of affliction, preserving calmness of mind in both states (Lane & Aqrab).
Commentary:
It is history’s infallible testimony that those individuals or nations who do not make full use of their God-given powers and faculties and of the opportunities that come to them in this life, and who defy the eternal natural laws which determine the destiny of man inevitably come to grief. It is such individuals and nations who are the losers in the race against time and it is to these that the word الانسان in the Surah refers. Divine laws cannot be defied with impunity and the Quran repeatedly draws pointed attention to the sad fate of those people who have the audacity to do so, in the words: "Have they not travelled in the earth and seen what was the end of those before them?" (40:22).
Firm faith in eternal truths and the practical carrying out of them in our dealings in everyday life constitutes a sure guarantee for a happy, contented, prosperous and progressive life; and this is the meaning of the words "such as have faith and do righteous deeds." Man cannot escape "loss" which is the purpose or object of his life without possessing true and real faith in Divinely-revealed truths and adjusting his conduct in harmony with them. Human reason without the assistance of a revealed guidance cannot be a safe guide. It is Divine guidance received through God’s great Messengers that can lead safely to the desired goal. But a person, however, good and great, cannot bring about any real and permanent reformation single-handed unless the whole environment is changed, because man is strongly influenced by his environment. In this Surah and at several other places in the Quran, believers have been enjoined not only to adopt right and good principles and ideals themselves but to preach them to others and thus help in the creation of a healthy atmosphere around them. They are further enjoined not to be discouraged or dismayed by opposition and persecution they might have to face in the discharge of their very difficult task but to bear it with patience and fortitude. Thus the Surah, in one brief verse, has laid down the golden rules by observing which one can lead a successful and happy life. Taking the word العصر to mean the time of the Holy Prophet (Bukhari) or taking it as applying to the latter days, the Surah emphatically declares that the disbelieving nations, with all their material resources and great power and prestige will suffer loss; only the righteous believers will achieve the noble goal they desire and pursue.
c
90:18.
1781
在这一经章以及 «古兰经» 的其他章节中, 信者奉命不仅要采纳正确而优良的原则和正确的理想, 而且要以此向他人传播, 因而有助于在他们周围创造一个健康的气氛。他们还奉命不能因为在完成他们十分艰难的任务时可能面临到的反对和迫害而懦怯或沮丧, 而要忍耐而刚毅地承受它。这样, 短短一节经文制定了行为准则, 遵循这些准则, 一个人就能有一个幸福、满足、兴旺而进步的一生。
c
90:18.
4834
Important Words:
الصبر (to be steadfast) is inf. noun from صبر (sabara) which means, he was or became patient or enduring; he endured trial or affliction with dignity or he was contented in affliction or trial without complaining; he was steadfast amid trials; he made no difference between a state of ease and comfort and a state of affliction, preserving calmness of mind in both states (Lane & Aqrab).
Commentary:
It is history’s infallible testimony that those individuals or nations who do not make full use of their God-given powers and faculties and of the opportunities that come to them in this life, and who defy the eternal natural laws which determine the destiny of man inevitably come to grief. It is such individuals and nations who are the losers in the race against time and it is to these that the word الانسان in the Surah refers. Divine laws cannot be defied with impunity and the Quran repeatedly draws pointed attention to the sad fate of those people who have the audacity to do so, in the words: "Have they not travelled in the earth and seen what was the end of those before them?" (40:22).
Firm faith in eternal truths and the practical carrying out of them in our dealings in everyday life constitutes a sure guarantee for a happy, contented, prosperous and progressive life; and this is the meaning of the words "such as have faith and do righteous deeds." Man cannot escape "loss" which is the purpose or object of his life without possessing true and real faith in Divinely-revealed truths and adjusting his conduct in harmony with them. Human reason without the assistance of a revealed guidance cannot be a safe guide. It is Divine guidance received through God’s great Messengers that can lead safely to the desired goal. But a person, however, good and great, cannot bring about any real and permanent reformation single-handed unless the whole environment is changed, because man is strongly influenced by his environment. In this Surah and at several other places in the Quran, believers have been enjoined not only to adopt right and good principles and ideals themselves but to preach them to others and thus help in the creation of a healthy atmosphere around them. They are further enjoined not to be discouraged or dismayed by opposition and persecution they might have to face in the discharge of their very difficult task but to bear it with patience and fortitude. Thus the Surah, in one brief verse, has laid down the golden rules by observing which one can lead a successful and happy life. Taking the word العصر to mean the time of the Holy Prophet (Bukhari) or taking it as applying to the latter days, the Surah emphatically declares that the disbelieving nations, with all their material resources and great power and prestige will suffer loss; only the righteous believers will achieve the noble goal they desire and pursue.
c
90:18.
3430
In this Surah and at several other places in the Qur’an, believers have been enjoined not only to adopt right and good principles and right ideals themselves but also to preach them to others and thus to help in the creation of a healthy atmosphere around them. They are further enjoined not to be discouraged or dismayed by opposition or persecution they might have to face in the discharge of their very difficult task but to bear it with patience and fortitude. Thus, the Surah in one brief verse has laid down rules of conduct by observing which one can lead a happy, contented, prosperous and progressive life.