حَمۡلَ
Appears 3 times in Quran
Derived Words (2)
Words derived from the stem "حَمۡلَ".
- their burden
- burden
Occurrences in Quran
Found 3 verses containing "حَمۡلَ".
یَوۡمَ تَرَوۡنَہَا تَذۡہَلُ کُلُّ مُرۡضِعَۃٍ عَمَّاۤ اَرۡضَعَتۡ وَتَضَعُ کُلُّ ذَاتِ حَمۡلٍ حَمۡلَہَا وَتَرَی النَّاسَ سُکٰرٰی وَمَا ہُمۡ بِسُکٰرٰی وَلٰکِنَّ عَذَابَ اللّٰہِ شَدِیۡدٌ
یعنی جب وہ دن ہوگا تو دنیا کا یہ حال ہوگا۔
The verse has used three metaphors or similes to express the extreme severity of the earthquake of the Hour, referred to in the preceding verse. Nothing is dearer to a mother than the baby to which she gives suck, and there could be no terror more dreadful in its effects than the one that makes a woman cast down her burden and which drives men to frenzy, and yet the verse says that the suddenness and severity of the terror inspired by the dreadful event would be such that mothers would abandon the babes at their breasts and pregnant women would cast down their burdens and people would go mad with fright and, like drunken men, would lose all control over their actions.
Important Words:
تذھل (forget) is derived from ذھل. They say ذھل عنه i.e. he forgot it or neglected it; he was or became unmindful of it; he neglected it intentionally or in consequence of his being diverted by something. ذھول is the neglecting of a thing, dismissing it from the mind; or the quitting of a thing with confusion or perplexity or alienation of mind such as arises from fear etc. or being diverted from one’s constant companion so as to forget him (Lane & Aqrab).
Commentary:
The verse has used three metaphors or similes to express the extreme severity of "the earthquake of the Hour," referred to in the preceding verse. Nothing is dearer to a mother than the babe to which she gives suck and there could be no terror more dreadful in its effects than the one that makes a woman cast down her burden and which drives men to frenzy and yet, the verse says, the suddenness and severity of the terror inspired by the dreadful event would be such that mothers would abandon the babes at their breasts and pregnant women would cast down their burdens and people would go mad with fright and like a drunken man would lose all control over their actions. The wording of the verse incidentally implies that the "Hour" referred to in the preceding verse is not the final Day of Judgement but, as stated in the preceding verse, is the destruction of the political power of Meccans in the form of the Fall of Mecca and other calamities that would overtake them, and the victory of Islam.
2
یعنی جب وہ دن ہوگا تو دنیا کا یہ حال ہوگا۔
2438
Important Words:
تذھل (forget) is derived from ذھل. They say ذھل عنه i.e. he forgot it or neglected it; he was or became unmindful of it; he neglected it intentionally or in consequence of his being diverted by something. ذھول is the neglecting of a thing, dismissing it from the mind; or the quitting of a thing with confusion or perplexity or alienation of mind such as arises from fear etc. or being diverted from one’s constant companion so as to forget him (Lane & Aqrab).
Commentary:
The verse has used three metaphors or similes to express the extreme severity of "the earthquake of the Hour," referred to in the preceding verse. Nothing is dearer to a mother than the babe to which she gives suck and there could be no terror more dreadful in its effects than the one that makes a woman cast down her burden and which drives men to frenzy and yet, the verse says, the suddenness and severity of the terror inspired by the dreadful event would be such that mothers would abandon the babes at their breasts and pregnant women would cast down their burdens and people would go mad with fright and like a drunken man would lose all control over their actions. The wording of the verse incidentally implies that the "Hour" referred to in the preceding verse is not the final Day of Judgement but, as stated in the preceding verse, is the destruction of the political power of Meccans in the form of the Fall of Mecca and other calamities that would overtake them, and the victory of Islam.
1930
The verse has used three metaphors or similes to express the extreme severity of the earthquake of the Hour, referred to in the preceding verse. Nothing is dearer to a mother than the baby to which she gives suck, and there could be no terror more dreadful in its effects than the one that makes a woman cast down her burden and which drives men to frenzy, and yet the verse says that the suddenness and severity of the terror inspired by the dreadful event would be such that mothers would abandon the babes at their breasts and pregnant women would cast down their burdens and people would go mad with fright and, like drunken men, would lose all control over their actions.
وَالّٰٓئِیۡ یَئِسۡنَ مِنَ الۡمَحِیۡضِ مِنۡ نِّسَآئِکُمۡ اِنِ ارۡتَبۡتُمۡ فَعِدَّتُہُنَّ ثَلٰثَۃُ اَشۡہُرٍ وَّالّٰٓئِیۡ لَمۡ یَحِضۡنَ ۚ وَاُولٰتُ الۡاَحۡمَالِ اَجَلُہُنَّ اَنۡ یَّضَعۡنَ حَمۡلَہُنَّ ۚ وَمَنۡ یَّتَّقِ اللّٰہَ یَجۡعَل لَّہٗ مِنۡ اَمۡرِہٖ یُسۡرًا
یعنی اس وقت حیض رُک چکا ہے یا آیا ہی نہیں‘ جیسا کہ بعض عورتوں کو بیماری ہوتی ہے۔
2:229.
The words 'if you are in doubt' have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
2:229.
Commentary:
The words "if you are in doubt" have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
a
2:229.
1439
这里补充了一句 “如果你们怀疑”, 这是因为没有月经可能是由于子宫机能失调或其他原因, 不一定是到了绝经期。
1
یعنی اس وقت حیض رُک چکا ہے یا آیا ہی نہیں‘ جیسا کہ بعض عورتوں کو بیماری ہوتی ہے۔
a
2:229.
4271
Commentary:
The words "if you are in doubt" have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
b
2:229.
3067
The words 'if you are in doubt' have been added because the stoppage of monthly course may be due to some disorder in the womb or to some other cause, though menopause may not yet have arrived.
اَسۡکِنُوۡہُنَّ مِنۡ حَیۡثُ سَکَنۡتُمۡ مِّنۡ وُّجۡدِکُمۡ وَلَا تُضَآرُّوۡہُنَّ لِتُضَیِّقُوۡا عَلَیۡہِنَّ ۚ وَاِنۡ کُنَّ اُولٰتِ حَمۡلٍ فَاَنۡفِقُوۡا عَلَیۡہِنَّ حَتّٰی یَضَعۡنَ حَمۡلَہُنَّ ۚ فَاِنۡ اَرۡضَعۡنَ لَکُمۡ فَاٰتُوۡہُنَّ اُجُوۡرَہُنَّ ۖ وَاۡتَمِرُوۡا بَیۡنَکُمۡ بِمَعۡرُوۡفٍ ۖ وَّاِنۡ تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَہٗۤ اُخۡرٰی
2:234.
In her ‘Iddah a divorced woman is to be looked after by the husband with the same care and consideration as when she was the mistress of his house, according to the best of his means, till she leaves the house and is free to adopt the way of life she chooses.
2:234.
Important Words:
وجد کم (your best means) is derived from وجد which means, he found or he got. The three forms of the word وجد i.e. wajdun or wijdun or wujdun mean the same thing i.e. ampleness of means; capacity; riches or wealth. They say ھذا من وجدیi.e. it is within my capacity. (Lane & Aqrab).
Commentary:
In this verse all the possible needs of a divorced woman have been adequately met. In her ‘iddah a divorced woman is to be looked after by the husband with the same care and consideration as when she was the mistress of his house, according to the best of his means, till she leaves the house and is free to adopt the way of life she chooses.
a
2:234.
1441
在待婚期 (عِدَّة, ‘Iddah) 丈夫要按照自己最好的条件, 细心而体贴地照顾离了婚的女人, 就像她是家里的主妇一样, 直到她离家后根据自己的意思过她的日子为止。
b
2:234.
4273
Important Words:
وجد کم (your best means) is derived from وجد which means, he found or he got. The three forms of the word وجد i.e. wajdun or wijdun or wujdun mean the same thing i.e. ampleness of means; capacity; riches or wealth. They say ھذا من وجدیi.e. it is within my capacity. (Lane & Aqrab).
Commentary:
In this verse all the possible needs of a divorced woman have been adequately met. In her ‘iddah a divorced woman is to be looked after by the husband with the same care and consideration as when she was the mistress of his house, according to the best of his means, till she leaves the house and is free to adopt the way of life she chooses.
a
2:234.
3068A
In her ‘Iddah a divorced woman is to be looked after by the husband with the same care and consideration as when she was the mistress of his house, according to the best of his means, till she leaves the house and is free to adopt the way of life she chooses.