خِلٰفَ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "خِلٰفَ".
Occurrences in Quran
Found 2 verses containing "خِلٰفَ".
فَرِحَ الۡمُخَلَّفُوۡنَ بِمَقۡعَدِہِمۡ خِلٰفَ رَسُوۡلِ اللّٰہِ وَکَرِہُوۡۤا اَنۡ یُّجٰہِدُوۡا بِاَمۡوٰلِہِمۡ وَاَنۡفُسِہِمۡ فِیۡ سَبِیۡلِ اللّٰہِ وَقَالُوۡا لَا تَنۡفِرُوۡا فِی الۡحَرِّ ۗ قُلۡ نَارُ جَہَنَّمَ اَشَدُّ حَرًّا ۚ لَّوۡ کَانُوۡا یَفۡقَہُوۡنَ
9:87, 93.
9:87, 93.
9:87, 93.
Commentary:
This and the following several verses speak of those who did not accompany the Holy Prophet on the expedition to Tabuk. The passive form in the word المخلفون (those left behind) has been used in allusion to the words, Allah was averse to their marching forth, so He kept them back, and it was said,' Sit ye at home with those who sit', occurring in 9:46 above.
These people not only stayed behind themselves but, as is usual with mischievous persons, also tried to dissuade others from joining the expedition.
a
9:87, 93.
b
9:87, 93.
1233
Commentary:
This and the following several verses speak of those who did not accompany the Holy Prophet on the expedition to Tabuk. The passive form in the word المخلفون (those left behind) has been used in allusion to the words, Allah was averse to their marching forth, so He kept them back, and it was said,' Sit ye at home with those who sit', occurring in 9:46 above.
These people not only stayed behind themselves but, as is usual with mischievous persons, also tried to dissuade others from joining the expedition.
c
9:87, 93.
وَاِنۡ کَادُوۡا لَیَسۡتَفِزُّوۡنَکَ مِنَ الۡاَرۡضِ لِیُخۡرِجُوۡکَ مِنۡہَا ۖ وَاِذًا لَّا یَلۡبَثُوۡنَ خِلٰفَکَ اِلَّا قَلِیۡلًا
8:31; 60:2.
8:31; 60:2.
The enemies of the Holy Prophet wanted to brand him with the stigma of legal banishment so that he might lose all dignity with his people, but God Himself commanded him to leave Mecca and thus saved him from this stigma which involved for him the loss of citizenship of that town.
8:31; 60:2.
Important Words:
خلافک (after thee). خلاف is derived from خلف which means, he succeeded or remained after another. خالف عنا means, he remained behind us or after us. قعدت خلافه means, I remained behind him or after him. خلاف means, after or behind; the contrary or opposite, the sleeve of a shirt, etc. The Quranic expression اذا لا یلبثون خلافک الا قلیلا means, in that case they should not have remained after thee but a little while (Lane). See also 7:70, 170; 9:87.
Commentary:
As the Arabic expression استفزہ من الارض means, he expelled him from the land (17:65), the words لیخرجوک (that they might expel thee) occurring immediately after لیستفزونک evidently do not imply simple expulsion because in that case there would have been useless repetition of the same meaning. They signify legal banishment which entails loss of rights of citizenship. Disbelievers wanted to brand the Prophet with the stigma of legal banishment so that he might lose all dignity with his people, but God Himself commanded him to leave Mecca and thus saved him from this stigma which involved loss of citizenship of that town.
a
8:31; 60:2.
a
8:31; 60:2.
2006
Important Words:
خلافک (after thee). خلاف is derived from خلف which means, he succeeded or remained after another. خالف عنا means, he remained behind us or after us. قعدت خلافه means, I remained behind him or after him. خلاف means, after or behind; the contrary or opposite, the sleeve of a shirt, etc. The Quranic expression اذا لا یلبثون خلافک الا قلیلا means, in that case they should not have remained after thee but a little while (Lane). See also 7:70, 170; 9:87.
Commentary:
As the Arabic expression استفزہ من الارض means, he expelled him from the land (17:65), the words لیخرجوک (that they might expel thee) occurring immediately after لیستفزونک evidently do not imply simple expulsion because in that case there would have been useless repetition of the same meaning. They signify legal banishment which entails loss of rights of citizenship. Disbelievers wanted to brand the Prophet with the stigma of legal banishment so that he might lose all dignity with his people, but God Himself commanded him to leave Mecca and thus saved him from this stigma which involved loss of citizenship of that town.
a
8:31; 60:2.
1640
The enemies of the Holy Prophet wanted to brand him with the stigma of legal banishment so that he might lose all dignity with his people, but God Himself commanded him to leave Mecca and thus saved him from this stigma which involved for him the loss of citizenship of that town.