Topic: Punishment In The Hereafter
View Aspects
فَرِحَ ٱلْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓا۟ أَن يُجَٰهِدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَقَالُوا۟ لَا تَنفِرُوا۟ فِى ٱلْحَرِّ ۗ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا ۚ لَّوْ كَانُوا۟ يَفْقَهُونَ
9:87, 93.
9:87, 93.
9:87, 93.
Commentary:
This and the following several verses speak of those who did not accompany the Holy Prophet on the expedition to Tabuk. The passive form in the word المخلفون (those left behind) has been used in allusion to the words, Allah was averse to their marching forth, so He kept them back, and it was said,' Sit ye at home with those who sit', occurring in 9:46 above.
These people not only stayed behind themselves but, as is usual with mischievous persons, also tried to dissuade others from joining the expedition.
a
9:87, 93.
b
9:87, 93.
1233
Commentary:
This and the following several verses speak of those who did not accompany the Holy Prophet on the expedition to Tabuk. The passive form in the word المخلفون (those left behind) has been used in allusion to the words, Allah was averse to their marching forth, so He kept them back, and it was said,' Sit ye at home with those who sit', occurring in 9:46 above.
These people not only stayed behind themselves but, as is usual with mischievous persons, also tried to dissuade others from joining the expedition.
c
9:87, 93.
بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
Important Words:
أدھٰی (most calamitous) is derived from دھٰی. They say مادھاک i.e. what has befallen thee. The Arabs say دھته داھیة i.e. acalamity befell him. أدھٰی means, more or most calamitous (Lane & Aqrab).
Commentary:
The defeat at Badr was indeed a most formidable and calamitous misfortune for the Quraish. Their power and prestige sustained a crushing blow. Most of their leaders and prominent chiefs were killed. Having suffered a crushing defeat at the hands of a handful of inexperienced and ill-equipped Muslims, they felt deeply humiliated and mortified. The prophecy was fulfilled to the very letter.
The الساعة (Hour) mentioned in this and the opening verse of the Surah refers to the Battle of Badr.
4035
Important Words:
أدھٰی (most calamitous) is derived from دھٰی. They say مادھاک i.e. what has befallen thee. The Arabs say دھته داھیة i.e. acalamity befell him. أدھٰی means, more or most calamitous (Lane & Aqrab).
Commentary:
The defeat at Badr was indeed a most formidable and calamitous misfortune for the Quraish. Their power and prestige sustained a crushing blow. Most of their leaders and prominent chiefs were killed. Having suffered a crushing defeat at the hands of a handful of inexperienced and ill-equipped Muslims, they felt deeply humiliated and mortified. The prophecy was fulfilled to the very letter.
The الساعة (Hour) mentioned in this and the opening verse of the Surah refers to the Battle of Badr.
يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ
1344在白德尔战败, 对古莱西人来说真是十分可怕的灾难性的厄运。他们的力量和威信遭到了致命性的打击, 大多数的领袖被杀, 尸体被拖去扔进坑内。穆圣去到坑边, 据记载曾向尸体说: “你们可发现养主对你们的许诺是真的? 我确发现了养主对我们的许诺是真的” (بُخَارِی كِتَابُ الْمَغَازِی, Bukhari, Kitabul-Maghazi)。这预 言不折不扣地实现了。
یہاں وُجُوْہٌ کا لفظ ہے جس کے معنے لغت میں منہ کے بھی ہیں اور سردار کے بھی۔
The defeat at Badr was, indeed, a most formidable and calamitous misfortune for the Quraish. Their power and prestige sustained a crushing blow. Most of their leaders were killed and their dead bodies were dragged along and thrown into a pit. The Holy Prophet went up to its brink and, addressing the dead bodies is reported to have said, 'Have you found true what your Lord had promised you? I have, indeed, found true what my Lord had promised me' (Bukhari, Kitabul-Maghazi). The prophecy was fulfilled to the very letter.
Important Words:
یسحبون (dragged) is derived from سحب. They say سحبه i.e. he dragged or drew it along upon the ground. سحب الریح التراب means the wind drew along the dust upon the ground. One would say جاء یسحب ذیله i.e. he came dragging along his skirt on the ground, i.e. walking haughtily (Lane & Aqrab).
Commentary:
How remarkably and to the very letter the prophecy made in this verse was fulfilled! It is reported that of the Quraishite leaders and chiefs who were killed in the Battle of Badr, 24 were thrown in a pit for burial, and before he left the field of battle, the Holy Prophet went to the pit, and calling each of them by name addressed them in the words: ھل وجدتم ما وعد کم ربکم حقا فانی وجدت ما وعدنی ربی حقا i.e. Have you found true what your Lord promised you; I have indeed, found true what my Lord promised me (Bukhari, Kitabul-Maghazi). He further said: یا أھل القلیب بئس عشیرة النبی کنتم لنبیکم، کذبتمونی و صدقنی الناس و أخرجتمونی وآ وانی الناس و قاتلتمونی ونصرنی الناس i.e. "O fellows of the pit! you proved to be bad relatives of your Prophet. You declared me to be a liar but other people testified to my truth. You expelled me, but other people gave me asylum. You fought against me and other people helped me" (Tabari).
1344
1344在白德尔战败, 对古莱西人来说真是十分可怕的灾难性的厄运。他们的力量和威信遭到了致命性的打击, 大多数的领袖被杀, 尸体被拖去扔进坑内。穆圣去到坑边, 据记载曾向尸体说: “你们可发现养主对你们的许诺是真的? 我确发现了养主对我们的许诺是真的” (بُخَارِی كِتَابُ الْمَغَازِی, Bukhari, Kitabul-Maghazi)。这预 言不折不扣地实现了。
1
یہاں وُجُوْہٌ کا لفظ ہے جس کے معنے لغت میں منہ کے بھی ہیں اور سردار کے بھی۔
4037
Important Words:
یسحبون (dragged) is derived from سحب. They say سحبه i.e. he dragged or drew it along upon the ground. سحب الریح التراب means the wind drew along the dust upon the ground. One would say جاء یسحب ذیله i.e. he came dragging along his skirt on the ground, i.e. walking haughtily (Lane & Aqrab).
Commentary:
How remarkably and to the very letter the prophecy made in this verse was fulfilled! It is reported that of the Quraishite leaders and chiefs who were killed in the Battle of Badr, 24 were thrown in a pit for burial, and before he left the field of battle, the Holy Prophet went to the pit, and calling each of them by name addressed them in the words: ھل وجدتم ما وعد کم ربکم حقا فانی وجدت ما وعدنی ربی حقا i.e. Have you found true what your Lord promised you; I have indeed, found true what my Lord promised me (Bukhari, Kitabul-Maghazi). He further said: یا أھل القلیب بئس عشیرة النبی کنتم لنبیکم، کذبتمونی و صدقنی الناس و أخرجتمونی وآ وانی الناس و قاتلتمونی ونصرنی الناس i.e. "O fellows of the pit! you proved to be bad relatives of your Prophet. You declared me to be a liar but other people testified to my truth. You expelled me, but other people gave me asylum. You fought against me and other people helped me" (Tabari).
2913
The defeat at Badr was, indeed, a most formidable and calamitous misfortune for the Quraish. Their power and prestige sustained a crushing blow. Most of their leaders were killed and their dead bodies were dragged along and thrown into a pit. The Holy Prophet went up to its brink and, addressing the dead bodies is reported to have said, 'Have you found true what your Lord had promised you? I have, indeed, found true what my Lord had promised me' (Bukhari, Kitabul-Maghazi). The prophecy was fulfilled to the very letter.
كَذَٰلِكَ ٱلْعَذَابُ ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ
13:35; 39:27.
Commentary:
The verse speaks of two kinds of punishment. The punishment referred to in the preceding several verses in the words "such is the punishment" is the chastisement which overtook the opponents of Islam in this life. Those of them who repented were received in God’s grace and were blessed with worldly gifts many times more than what they had lost. But those who persisted in their opposition to Truth and died in disbelief, will have a great punishment in the Hereafter.
a
13:35; 39:27.
1465
剥削者迟早会遭到公正的惩罚, 他们想要掠取他人劳动果实的邪恶目的迟早要完全失败。
a
13:35; 39:27.
4326
Commentary:
The verse speaks of two kinds of punishment. The punishment referred to in the preceding several verses in the words "such is the punishment" is the chastisement which overtook the opponents of Islam in this life. Those of them who repented were received in God’s grace and were blessed with worldly gifts many times more than what they had lost. But those who persisted in their opposition to Truth and died in disbelief, will have a great punishment in the Hereafter.
a
13:35; 39:27.
3101
Sooner or later nemesis overtakes the exploiters and their contrivances to deprive others of the fruit of their labour fail altogether in their evil purpose.
ٱلْقَارِعَةُ
13:32.
Important Words:
القارعة (the Great Calamity) is derived from قرع. They say قرع الباب i.e. he knocked at the door. قرعه أمر means, the affair came on him all of a sudden. قارعة means, a great and sudden calamity; the Day of Resurrection; an army marching forth and striking the enemy suddenly (Aqrab & Taj). See also 13:32.
Commentary:
The particle ال particularizes قارعة (calamity) and imparts to it a special significance. القارعة thus means, a great calamity; the Promised Calamity or the Day of Judgement.
b
13:32.
4820A
Important Words:
القارعة (the Great Calamity) is derived from قرع. They say قرع الباب i.e. he knocked at the door. قرعه أمر means, the affair came on him all of a sudden. قارعة means, a great and sudden calamity; the Day of Resurrection; an army marching forth and striking the enemy suddenly (Aqrab & Taj). See also 13:32.
Commentary:
The particle ال particularizes قارعة (calamity) and imparts to it a special significance. القارعة thus means, a great calamity; the Promised Calamity or the Day of Judgement.
مَا ٱلْقَارِعَةُ
附加在 قَارِعَة (Qari‘ah) 上的冠词 اَلْ (al) 使灾难显得特别严重, 更加可怕, 而附加小品词 مَا (ma, 什么) 使灾难显得更剧烈, 毁灭性更大。
Whereas the particle al added to Qari‘ah has particularized the calamity and heightened its dreadfulness, the addition of the particle ma (what) makes it all the more severe and destructive.
Commentary:
Whereas the particle ال added to قارعة has particularized the calamity and heightened its dreadfulness, the addition of the particle ما (what) makes it still more severe and destructive.
1769
附加在 قَارِعَة (Qari‘ah) 上的冠词 اَلْ (al) 使灾难显得特别严重, 更加可怕, 而附加小品词 مَا (ma, 什么) 使灾难显得更剧烈, 毁灭性更大。
4821
Commentary:
Whereas the particle ال added to قارعة has particularized the calamity and heightened its dreadfulness, the addition of the particle ما (what) makes it still more severe and destructive.
3418
Whereas the particle al added to Qari‘ah has particularized the calamity and heightened its dreadfulness, the addition of the particle ma (what) makes it all the more severe and destructive.
وَمَآ أَدْرَىٰكَ مَا ٱلْقَارِعَةُ
真是大祸临头, 简直不可能想象有多可怕, 更不谈用语言表达。另见第 69 章第2-5节经文, 在那几节经文中用了同样的表达方式来描写灾难的类似的影响。قَارِعَة (Qari‘ah) 除了一次非常灾难之外还表示突然来临的惩罚。
The calamity would be so catastrophic that it is impossible to conceive of its dreadfulness, much less to describe it in words. See also 69:2-5 where an identical expression to produce an analogous effect has been used. Qari‘ah, besides a great calamity, signifies punishment that comes suddenly.
Commentary:
The verse signifies that the calamity would be so catastrophic that it is impossible to conceive of its dreadfulness, much less to describe it in words. See also 69:2-5 where an identical expression to produce an analogous effect has been used. القارعة besides a great calamity, signifies punishment that suddenly comes upon disbelievers.
1770
真是大祸临头, 简直不可能想象有多可怕, 更不谈用语言表达。另见第 69 章第2-5节经文, 在那几节经文中用了同样的表达方式来描写灾难的类似的影响。قَارِعَة (Qari‘ah) 除了一次非常灾难之外还表示突然来临的惩罚。
4822
Commentary:
The verse signifies that the calamity would be so catastrophic that it is impossible to conceive of its dreadfulness, much less to describe it in words. See also 69:2-5 where an identical expression to produce an analogous effect has been used. القارعة besides a great calamity, signifies punishment that suddenly comes upon disbelievers.
3419
The calamity would be so catastrophic that it is impossible to conceive of its dreadfulness, much less to describe it in words. See also 69:2-5 where an identical expression to produce an analogous effect has been used. Qari‘ah, besides a great calamity, signifies punishment that comes suddenly.