زُبُر
Appears 2 times in Quran
Derived Words (4)
Words derived from the stem "زُبُر".
Occurrences in Quran
Found 2 verses containing "زُبُر".
فَتَقَطَّعُوۡۤا اَمۡرَہُمۡ بَیۡنَہُمۡ زُبُرًا ۖ کُلُّ حِزۡبٍۭ بِمَا لَدَیۡہِمۡ فَرِحُوۡنَ
一位先知逝世后, 他的追随者中间, 通常开始意见不合。从而分裂成为几个教派。每个教派认为自己是他的真正追随者, 而认为其他教派完全没有真理。
After the death of a Prophet his followers generally begin to differ among themselves and split up into sects and factions, each sect regarding itself as his true followers and other sects as devoid of all truth.
2:94.
Commentary:
It is a sad story repeated again and again in the history of every religion that after the departure of a prophet his followers begin to differ among themselves and become split up into sects and sections, every sect regarding itself as the true follower of their prophet and other sects as devoid of all truth, while the fact remains that every sect possesses some elements of truth. This is one meaning of the verse. The other meaning may be that the followers of every Prophet have always looked upon the followers of other religions as devoid of all truth while the truth is that all religions have proceeded from the same Divine Source and therefore their teachings possess a substantial measure of truth, though the whole and perfect truth is to be found in a religion which combines in its teaching all that is best in other religions. That religion is Islam.
890
一位先知逝世后, 他的追随者中间, 通常开始意见不合。从而分裂成为几个教派。每个教派认为自己是他的真正追随者, 而认为其他教派完全没有真理。
b
2:94.
2547
Commentary:
It is a sad story repeated again and again in the history of every religion that after the departure of a prophet his followers begin to differ among themselves and become split up into sects and sections, every sect regarding itself as the true follower of their prophet and other sects as devoid of all truth, while the fact remains that every sect possesses some elements of truth. This is one meaning of the verse. The other meaning may be that the followers of every Prophet have always looked upon the followers of other religions as devoid of all truth while the truth is that all religions have proceeded from the same Divine Source and therefore their teachings possess a substantial measure of truth, though the whole and perfect truth is to be found in a religion which combines in its teaching all that is best in other religions. That religion is Islam.
2003
After the death of a Prophet his followers generally begin to differ among themselves and split up into sects and factions, each sect regarding itself as his true followers and other sects as devoid of all truth.
وَاِنَّہٗ لَفِیۡ زُبُرِ الۡاَوَّلِیۡنَ
穆圣的降临以及 «古兰经» 的启示, 在先期经典中都曾预言过。几乎在所有宗教的经典中都可以见到这方面的预言, 而大家知道的 «古兰经» 是在 «古兰经» 以前最受广泛阅读的经典, 也是 «古兰经» 的先驱。它在早期的纯真性可以配得上 «古兰经» 而称为安拉的经典。«圣经» 中有大量的这方面的预言。见 «申命记» 18:18; 和 33:2; «撒母耳记上», 21:13-17; «雅歌», 1:5-6; «哈巴谷书» 3:3-5 «马太» 21:42-45和 «约翰», 16:12-14。
The advent of the Holy Prophet and the revelation of the Qur’an both have been foretold in the previous Divine Scriptures. Prophecies to this effect are to be found in the religious Scriptures of almost every Faith but the Bible, being the best known and most widely read of all revealed Books before the Qur’an and also being its forerunner and in its pristine purity being its counterpart as a Book of Divine laws, contains the largest number of such prophecies. See Deut. 18: 18 & 33: 2; Isaiah 21: 13-17; Song of Solomon 1: 5, 6; Habakkuk 3: 3-5; Matt. 21: 42-45 & John 16: 12-14.
Commentary:
The advent of the Holy Prophet and the revelation of the Quran both have been foretold in the previous Divine Scriptures. Prophecies to this effect are to be found in the religious scriptures of almost every faith but the Bible, being the best known and most widely read of all revealed Books before the Quran and also being its forerunner and in its pristine purity being its counterpart as a Book of Divine laws, contains the largest number of such prophecies. Here are some of those prophecies:
(1) I will raise them up a Prophet from among their brethren; like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him. And it shall come to pass that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him (Deut. 18:18-19).
(2) And he said, the Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran and he came with ten thousands of saints; from his right hand went a fiery law for them (Deut. 33:2).
The reference in the above prophecy is to the conquest of Mecca when the Holy Prophet marched into that town at the head of an army of exactly ten thousand Companions, holding the Quran in his right hand.
(3) And many among them shall stumble, and fall, and be broken, and be snared, and be taken. Bind up the testimony, seal the law among my disciples. And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him (Isaiah 8: 15-17).
(4) The burden upon Arabia. In the forest in Arabia shall ye lodge; O ye travelling companies of Dedanim. The inhabitants of the land of Tema brought water to him that was thirsty, they did meet with their bread him that fled. For they fled from the swords, from the drawn swords, and from the bent bow, and from the grievousness of war. For thus hath the Lord said unto me. Within a year. According to the years of an hireling, and all the glory of Kedar shall fail: And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the Lord God of Israel hath spoken it (Isaiah 21: 13-17).
The reference in the above prophecy is evidently to Arabia and to the Battle of Badr when the sons of Kedar, the Quraish, suffered an ignominious defeat at the hands of Muslims and many of their great fighters and archers were killed.
(5) And thou shalt be called by a new name which the mouth of the Lord shall name (Isaiah 62: 2).
The prophecy foretells of a new people bearing a new name which will be given to them by God Himself. There is only one people in the world who have a name given to them by God and they are the Muslims. It is to the fulfilment of this prophecy that the Quranic verse clearly refers, viz. "He named you Muslims before and in this Book" (22:79).
(6) I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Look not upon me, because I am swarthy, because the sun hath scorched me. (Song of Solomon 1: 5-6.)
How aptly this description applies to the Holy Prophet and the Arabs!
(7) God came from Teman, and the Holy One from mount Paran, Selah. His glory covered the heavens and the earth was full of his praise…He stood, and measured the earth: He beheld and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting. I saw the tents of Cushan in affliction; and the curtains of the land of Midian did tremble (Habakkuk 3: 3-7).
In this prophecy mention has been made not only of the Holy Prophet but also of the country in which he was to make his appearance and of the great success that was to attend his mission and the military exploits of his Successors. The holy one whose praise filled the earth and who appeared from Paran was none else than Muhammad, the praised one. From his right hand went the fiery Law—the Quran. He measured the earth and drove asunder the nations and before his irresistible armies the mighty and long established empires were scattered like chaff before the wind and his Shari‘ah is to last forever.
(8) Jesus saith unto them, did ye never read in the scriptures? The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s dong, and it is marvellous in our eyes? Therefore say I unto you, The Kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder (Matt. 21:42-45).
After Jesus, the spiritual kingdom was forever taken away from the House of Israel and given to another nation—the Ishmaelites who have brought forth the right fruits thereof. The Holy Prophet was the stone which the builders rejected and which became the head of the corner. The application to him of this prophecy cannot be disputed or doubted.
(9) I have yet many things to say unto you, but ye cannot hear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you (John 16: 12-14).
This prophecy too applies to the Holy Prophet of Islam. He was the Comforter and the Spirit of truth. He guided mankind to all truth because he brought the most complete and perfect Law. He glorified Jesus and all other Prophets of God (4:158-160). He did not speak of himself, but whatsoever he heard that did he speak. About him the Quran says: "Nor does he speak out of desire, it is naught but revelation that is revealed" (53:4-5).
932
穆圣的降临以及 «古兰经» 的启示, 在先期经典中都曾预言过。几乎在所有宗教的经典中都可以见到这方面的预言, 而大家知道的 «古兰经» 是在 «古兰经» 以前最受广泛阅读的经典, 也是 «古兰经» 的先驱。它在早期的纯真性可以配得上 «古兰经» 而称为安拉的经典。«圣经» 中有大量的这方面的预言。见 «申命记» 18:18; 和 33:2; «撒母耳记上», 21:13-17; «雅歌», 1:5-6; «哈巴谷书» 3:3-5 «马太» 21:42-45和 «约翰», 16:12-14。
2799
Commentary:
The advent of the Holy Prophet and the revelation of the Quran both have been foretold in the previous Divine Scriptures. Prophecies to this effect are to be found in the religious scriptures of almost every faith but the Bible, being the best known and most widely read of all revealed Books before the Quran and also being its forerunner and in its pristine purity being its counterpart as a Book of Divine laws, contains the largest number of such prophecies. Here are some of those prophecies:
(1) I will raise them up a Prophet from among their brethren; like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him. And it shall come to pass that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him (Deut. 18:18-19).
(2) And he said, the Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran and he came with ten thousands of saints; from his right hand went a fiery law for them (Deut. 33:2).
The reference in the above prophecy is to the conquest of Mecca when the Holy Prophet marched into that town at the head of an army of exactly ten thousand Companions, holding the Quran in his right hand.
(3) And many among them shall stumble, and fall, and be broken, and be snared, and be taken. Bind up the testimony, seal the law among my disciples. And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him (Isaiah 8: 15-17).
(4) The burden upon Arabia. In the forest in Arabia shall ye lodge; O ye travelling companies of Dedanim. The inhabitants of the land of Tema brought water to him that was thirsty, they did meet with their bread him that fled. For they fled from the swords, from the drawn swords, and from the bent bow, and from the grievousness of war. For thus hath the Lord said unto me. Within a year. According to the years of an hireling, and all the glory of Kedar shall fail: And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the Lord God of Israel hath spoken it (Isaiah 21: 13-17).
The reference in the above prophecy is evidently to Arabia and to the Battle of Badr when the sons of Kedar, the Quraish, suffered an ignominious defeat at the hands of Muslims and many of their great fighters and archers were killed.
(5) And thou shalt be called by a new name which the mouth of the Lord shall name (Isaiah 62: 2).
The prophecy foretells of a new people bearing a new name which will be given to them by God Himself. There is only one people in the world who have a name given to them by God and they are the Muslims. It is to the fulfilment of this prophecy that the Quranic verse clearly refers, viz. "He named you Muslims before and in this Book" (22:79).
(6) I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Look not upon me, because I am swarthy, because the sun hath scorched me. (Song of Solomon 1: 5-6.)
How aptly this description applies to the Holy Prophet and the Arabs!
(7) God came from Teman, and the Holy One from mount Paran, Selah. His glory covered the heavens and the earth was full of his praise…He stood, and measured the earth: He beheld and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting. I saw the tents of Cushan in affliction; and the curtains of the land of Midian did tremble (Habakkuk 3: 3-7).
In this prophecy mention has been made not only of the Holy Prophet but also of the country in which he was to make his appearance and of the great success that was to attend his mission and the military exploits of his Successors. The holy one whose praise filled the earth and who appeared from Paran was none else than Muhammad, the praised one. From his right hand went the fiery Law—the Quran. He measured the earth and drove asunder the nations and before his irresistible armies the mighty and long established empires were scattered like chaff before the wind and his Shari‘ah is to last forever.
(8) Jesus saith unto them, did ye never read in the scriptures? The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s dong, and it is marvellous in our eyes? Therefore say I unto you, The Kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder (Matt. 21:42-45).
After Jesus, the spiritual kingdom was forever taken away from the House of Israel and given to another nation—the Ishmaelites who have brought forth the right fruits thereof. The Holy Prophet was the stone which the builders rejected and which became the head of the corner. The application to him of this prophecy cannot be disputed or doubted.
(9) I have yet many things to say unto you, but ye cannot hear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you (John 16: 12-14).
This prophecy too applies to the Holy Prophet of Islam. He was the Comforter and the Spirit of truth. He guided mankind to all truth because he brought the most complete and perfect Law. He glorified Jesus and all other Prophets of God (4:158-160). He did not speak of himself, but whatsoever he heard that did he speak. About him the Quran says: "Nor does he speak out of desire, it is naught but revelation that is revealed" (53:4-5).
2135
The advent of the Holy Prophet and the revelation of the Qur’an both have been foretold in the previous Divine Scriptures. Prophecies to this effect are to be found in the religious Scriptures of almost every Faith but the Bible, being the best known and most widely read of all revealed Books before the Qur’an and also being its forerunner and in its pristine purity being its counterpart as a Book of Divine laws, contains the largest number of such prophecies. See Deut. 18: 18 & 33: 2; Isaiah 21: 13-17; Song of Solomon 1: 5, 6; Habakkuk 3: 3-5; Matt. 21: 42-45 & John 16: 12-14.