زُّبُرِ
Appears 5 times in Quran
Derived Words (6)
Words derived from the stem "زُّبُرِ".
- and books of wisdom
- and Scriptures
- the Books
- the Scriptures
- and with the Scriptures
- and with the Scriptures
- the Books
- the Scriptures
- and books of wisdom
- and Scriptures
Occurrences in Quran
Found 5 verses containing "زُّبُرِ".
فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَآءُو بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلْكِتَٰبِ ٱلْمُنِيرِ
35:5, 26.
Zabur means, a writing or a book of wisdom and science, not containing legal statutes, ordinances or commandments, particularly the Book of David containing the Psalms (Lane).
The Torah which all the Israelite Prophets followed though they had also their separate revelations containing warnings and words of wisdom.
35:5, 26.
Important Words:
زبر (books of wisdom) is the plural of زبور which is derived from زبر. They say زبر البئر i.e. he cased or lined the well with stones or bricks, etc. زبر البناء means, he raised the wall by placing layers of stones or bricks on one another. زبر الکتاب means, he wrote the writing or the book. زبر السائل means, he chid or scolded the beggar. زبور (zabur) means, a writing or a book: a book of wisdom and intellectual science, not containing legal statutes, ordinances or commandments. Based on its verbal senses, the word would also mean a book that protects and beautifies a source of knowledge just as a casing protects and beautifies a well; or a book that contains warnings. The word is particularly used about the Book of David containing the Psalms. زبور (zubur) is the plural of زبر (zibr) which means, a writing or a book; also wisdom and reason (Aqrab & Lane).
Commentary:
It is worthy of note that unlike its predecessor, the present verse makes no reference to a burnt offering after the word بینات (clear signs) which shows that a burnt offering formed no proof of the truth of a claimant to prophethood.
It will be noted that whereas the words زبر (books of wisdom) and بینات (clear signs) are both in the plural number, the word الکتاب المنیر(the Shining Book) has been put in the singular number, the reason being that all the Israelite Prophets followed one Book of Law only, viz. the Torah given to Moses, while each of them came with separate clear signs as well as with separate Books or revelations containing things of wisdom and warnings.
b
35:5, 26.
297
زَبُوْر (Zabur) 意指智慧和科学的著作或书籍。不包括法规、条令或法律。尤指达五德 (大卫) 王的赞美诗 (Lane)。
298
所有以色列先知都信奉 «摩西五经», 虽然他们也有各自的启示, 里面有着鉴诫和明智的话。
a
35:5, 26.
467
Important Words:
زبر (books of wisdom) is the plural of زبور which is derived from زبر. They say زبر البئر i.e. he cased or lined the well with stones or bricks, etc. زبر البناء means, he raised the wall by placing layers of stones or bricks on one another. زبر الکتاب means, he wrote the writing or the book. زبر السائل means, he chid or scolded the beggar. زبور (zabur) means, a writing or a book: a book of wisdom and intellectual science, not containing legal statutes, ordinances or commandments. Based on its verbal senses, the word would also mean a book that protects and beautifies a source of knowledge just as a casing protects and beautifies a well; or a book that contains warnings. The word is particularly used about the Book of David containing the Psalms. زبور (zubur) is the plural of زبر (zibr) which means, a writing or a book; also wisdom and reason (Aqrab & Lane).
Commentary:
It is worthy of note that unlike its predecessor, the present verse makes no reference to a burnt offering after the word بینات (clear signs) which shows that a burnt offering formed no proof of the truth of a claimant to prophethood.
It will be noted that whereas the words زبر (books of wisdom) and بینات (clear signs) are both in the plural number, the word الکتاب المنیر(the Shining Book) has been put in the singular number, the reason being that all the Israelite Prophets followed one Book of Law only, viz. the Torah given to Moses, while each of them came with separate clear signs as well as with separate Books or revelations containing things of wisdom and warnings.
b
35:5, 26.
540
Zabur means, a writing or a book of wisdom and science, not containing legal statutes, ordinances or commandments, particularly the Book of David containing the Psalms (Lane).
541
The Torah which all the Israelite Prophets followed though they had also their separate revelations containing warnings and words of wisdom.
بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ ۗ وَأَنزَلْنَآ إِلَيْكَ ٱلذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ
35:26.
3:59; 15:7, 10; 20:100.
Important Words:
The word الذکر translated as Reminder among other things means: (1) remembrance, the presence of a thing in the mind so that it is never forgotten; (2) the praise or glorification of God; (3) eminence, honour: (4) a book containing an exposition of religion and an institution of religious laws; (5) strong and firm saying (Lane). See also 2:41, 153, 201; 6:69; 12:105 & 15:7.
Commentary:
The word applies to the Quran in all these different senses: (a) The Quran is a book which helps man to remember God; (b) it praises and glorifies God; (c) those who act upon its teachings get honour and eminence; (d) it contains an exposition of the religion of Islam; and (e) it is strong and firm in the sense that its teachings and the truths it inculcates admit of no doubt or objection. The verse develops the theme of the previous verse and says that the Prophets come with clear proofs and Divine Scriptures, that is to say they come with heavenly signs and Divine commands. In this lies the secret of their success.
The verse further points to a distinction between the Holy Prophet and former Prophets. It says that while clear signs and Scriptures were given to former Prophets, the Holy Prophet has been given the Reminder, the most perfect of all Divine Books. So when the former Prophets succeeded in their mission by the help of their Scriptures, it is inconceivable that the Holy Prophet should fail when he has got the most perfect of all Divine Scriptures.
The expression لتبین للناس (that thou mayest explain to mankind) may mean two things: (1) That the Prophet has been given the most perfect Divine Book in order that he might preach its message to all the world. It is not intended for any one people or nation or for any particular age, but for all peoples and all ages. (2) Since such a perfect Book has been revealed to the Holy Prophet he could not possibly keep it a secret. The perfection of the Book demanded that he should invite the whole world to its great Message.
By adopting the form of address contained in the words "which has been sent down to them" the verse appeals to disbelievers to listen to the Divine Message which although revealed to the Holy Prophet is intended for all men. They should appreciate this token of Divine love and favour by accepting it and acting upon it. The words also imply that since the Quran is intended for all mankind it is the primary and paramount duty of Muslims to preach it to all the nations of the world. Unfortunately, Muslims have neglected this sacred duty to their own detriment.
The words, "that they may reflect", suggest that Divine revelation, among other things, possesses the characteristic of sharpening the intellect of men. The marvellous change that took place in the condition of the Arabs after they accepted the Quran bears eloquent testimony to the truth of this statement. Wild and half savage hordes of the desert became, within a few years, the teachers and leaders of the world in knowledge and culture.
c
35:26.
d
3:59; 15:7, 10; 20:100.
a
35:26.
b
3:59; 15:7, 10; 20:100.
1846
Important Words:
The word الذکر translated as Reminder among other things means: (1) remembrance, the presence of a thing in the mind so that it is never forgotten; (2) the praise or glorification of God; (3) eminence, honour: (4) a book containing an exposition of religion and an institution of religious laws; (5) strong and firm saying (Lane). See also 2:41, 153, 201; 6:69; 12:105 & 15:7.
Commentary:
The word applies to the Quran in all these different senses: (a) The Quran is a book which helps man to remember God; (b) it praises and glorifies God; (c) those who act upon its teachings get honour and eminence; (d) it contains an exposition of the religion of Islam; and (e) it is strong and firm in the sense that its teachings and the truths it inculcates admit of no doubt or objection. The verse develops the theme of the previous verse and says that the Prophets come with clear proofs and Divine Scriptures, that is to say they come with heavenly signs and Divine commands. In this lies the secret of their success.
The verse further points to a distinction between the Holy Prophet and former Prophets. It says that while clear signs and Scriptures were given to former Prophets, the Holy Prophet has been given the Reminder, the most perfect of all Divine Books. So when the former Prophets succeeded in their mission by the help of their Scriptures, it is inconceivable that the Holy Prophet should fail when he has got the most perfect of all Divine Scriptures.
The expression لتبین للناس (that thou mayest explain to mankind) may mean two things: (1) That the Prophet has been given the most perfect Divine Book in order that he might preach its message to all the world. It is not intended for any one people or nation or for any particular age, but for all peoples and all ages. (2) Since such a perfect Book has been revealed to the Holy Prophet he could not possibly keep it a secret. The perfection of the Book demanded that he should invite the whole world to its great Message.
By adopting the form of address contained in the words "which has been sent down to them" the verse appeals to disbelievers to listen to the Divine Message which although revealed to the Holy Prophet is intended for all men. They should appreciate this token of Divine love and favour by accepting it and acting upon it. The words also imply that since the Quran is intended for all mankind it is the primary and paramount duty of Muslims to preach it to all the nations of the world. Unfortunately, Muslims have neglected this sacred duty to their own detriment.
The words, "that they may reflect", suggest that Divine revelation, among other things, possesses the characteristic of sharpening the intellect of men. The marvellous change that took place in the condition of the Arabs after they accepted the Quran bears eloquent testimony to the truth of this statement. Wild and half savage hordes of the desert became, within a few years, the teachers and leaders of the world in knowledge and culture.
d
35:26.
e
3:59; 15:7, 10; 20:100.
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ
6:35; 22:43; 40:6; 54:10.
16:45.
Commentary:
The verse continues the theme of the preceding verses and consoles and comforts the Holy Prophet by saying that it is a tragedy of human affairs that the very people who are called to God by their Prophets reject and persecute such Prophets, and that the Holy Prophet is not an exception to this rule. Like them he will receive mockery and abuse from his people.
e
6:35; 22:43; 40:6; 54:10.
f
16:45.
d
6:35; 22:43; 40:6; 54:10.
e
16:45.
3196
Commentary:
The verse continues the theme of the preceding verses and consoles and comforts the Holy Prophet by saying that it is a tragedy of human affairs that the very people who are called to God by their Prophets reject and persecute such Prophets, and that the Holy Prophet is not an exception to this rule. Like them he will receive mockery and abuse from his people.
d
6:35; 22:43; 40:6; 54:10.
e
16:45.
أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُو۟لَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌ فِى ٱلزُّبُرِ
2:81.
2:81.
The verse repeats a warning to the pagan Quraish in another form. 'Are you in any way better,' it asks them, 'than those who rejected Noah, Hud, Lot or Moses? Or, have you received a Divine promise recorded in Divine Scriptures that you will not be punished for your rejection of the Holy Prophet?'
2:81.
Important Words:
The verse repeats a warning to the pagan Quraish in another form. "Are you in any way better," it asks them, "than those who rejected Noah, Hud, Lot or Moses. Or have you received a Divine promise recorded in the Divine Scriptures that you will not be punished for your rejection of the Holy Prophet"?
b
2:81.
a
2:81.
4033
Important Words:
The verse repeats a warning to the pagan Quraish in another form. "Are you in any way better," it asks them, "than those who rejected Noah, Hud, Lot or Moses. Or have you received a Divine promise recorded in the Divine Scriptures that you will not be punished for your rejection of the Holy Prophet"?
b
2:81.
2911
The verse repeats a warning to the pagan Quraish in another form. 'Are you in any way better,' it asks them, 'than those who rejected Noah, Hud, Lot or Moses? Or, have you received a Divine promise recorded in Divine Scriptures that you will not be punished for your rejection of the Holy Prophet?'
وَكُلُّ شَىْءٍ فَعَلُوهُ فِى ٱلزُّبُرِ
18:50; 45:30.
18:50; 45:30.
Commentary:
The verse purports to say that the former Scriptures contain a record of the treatment the disbelievers meted out to God’s Prophets and their followers and also of the sad end to which they came on account of their rejection of the Divine Message and their iniquities and evil deeds.
The verse may also signify that the smallest action of man, good or bad, produces its inevitable result, according to the law of cause and effect, and, its indelible impress is preserved in the atmosphere.
c
18:50; 45:30.
b
18:50; 45:30.
4040
Commentary:
The verse purports to say that the former Scriptures contain a record of the treatment the disbelievers meted out to God’s Prophets and their followers and also of the sad end to which they came on account of their rejection of the Divine Message and their iniquities and evil deeds.
The verse may also signify that the smallest action of man, good or bad, produces its inevitable result, according to the law of cause and effect, and, its indelible impress is preserved in the atmosphere.
a
18:50; 45:30.
2916
The smallest action of man, good or bad, produces its inevitable result according to the laws of cause and effect and its indelible impress is preserved.