سَمَّٰعُونَ
Appears 3 times in Quran
Derived Words (1)
Words derived from the stem "سَمَّٰعُونَ".
- listen
- They are habitual listeners
- who would listen
- would fondly listen
Occurrences in Quran
Found 3 verses containing "سَمَّٰعُونَ".
۞ يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِى ٱلْكُفْرِ مِنَ ٱلَّذِينَ قَالُوٓا۟ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ ٱلَّذِينَ هَادُوا۟ ۛ سَمَّٰعُونَ لِلْكَذِبِ سَمَّٰعُونَ لِقَوْمٍ ءَاخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ ٱلْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَٱحْذَرُوا۟ ۚ وَمَن يُرِدِ ٱللَّهُ فِتْنَتَهُۥ فَلَن تَمْلِكَ لَهُۥ مِنَ ٱللَّهِ شَيْـًٔا ۚ أُو۟لَٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌ ۖ وَلَهُمْ فِى ٱلْءَاخِرَةِ عَذَابٌ عَظِيمٌ
یعنی قرآن کریم آکر سنتے ہیں۔ پھر اس کا غلط مفہوم لوگوں میں پھیلاتے ہیں تا لوگ مسلمانوں پر اعتراض کریں۔
9:47.
2:76; 3:79; 4:47.
The expression may also mean, (1) they listen in order to lie; (2) they accept as true the lies which others utter about the Holy Prophet.
9:47.
2:76; 3:79; 4:47.
Commentary:
The expression سماعون للکذب (who would fondly listen to any lie) is capable of bearing two meanings: (1) they listen to you in order to lie, i.e. they come to you so that they may listen to your words, and then go out and distort and twist your words and their meanings before their own people and ascribe to you things which you did not say or mean; (2) they hearken to lies and accept them, i.e. they believe the lies which others utter about you and accept them as true. Similarly, the clause سماعون لقوم آخرین (who listen for conveying it to another people) means: (1) they listen (to you) for the sake of another people; i.e. they come and listen to what you say in order to report it to another people; (2) they believe what others say about you and take it as true.
c
9:47.
d
2:76; 3:79; 4:47.
1
یعنی قرآن کریم آکر سنتے ہیں۔ پھر اس کا غلط مفہوم لوگوں میں پھیلاتے ہیں تا لوگ مسلمانوں پر اعتراض کریں۔
a
9:47.
b
2:76; 3:79; 4:47.
673
Commentary:
The expression سماعون للکذب (who would fondly listen to any lie) is capable of bearing two meanings: (1) they listen to you in order to lie, i.e. they come to you so that they may listen to your words, and then go out and distort and twist your words and their meanings before their own people and ascribe to you things which you did not say or mean; (2) they hearken to lies and accept them, i.e. they believe the lies which others utter about you and accept them as true. Similarly, the clause سماعون لقوم آخرین (who listen for conveying it to another people) means: (1) they listen (to you) for the sake of another people; i.e. they come and listen to what you say in order to report it to another people; (2) they believe what others say about you and take it as true.
a
9:47.
b
2:76; 3:79; 4:47.
746
The expression may also mean, (1) they listen in order to lie; (2) they accept as true the lies which others utter about the Holy Prophet.
سَمَّٰعُونَ لِلْكَذِبِ أَكَّٰلُونَ لِلسُّحْتِ ۚ فَإِن جَآءُوكَ فَٱحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ ۖ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْـًٔا ۖ وَإِنْ حَكَمْتَ فَٱحْكُم بَيْنَهُم بِٱلْقِسْطِ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
5:63, 64.
5:63, 64.
Suht means, a thing which is forbidden or unlawful; that which is foul and of bad repute; a bribe that is given to a judge or the like; or anything paltry, mean and inconsiderable (Lane).
5:63, 64.
Important Words:
السحت (things forbidden) is the noun-infinitive from سحت. They say سحته i.e. he extirpated or destroyed it utterly. سحت شعرهmeans, he removed his hair utterly (in shaving and cutting). سحت فی تجارته means, he earned foul or unlawful gain in his trade. An Arab would say ماله سحت i.e. his property may be destroyed with impunity. سحت therefore means, a thing which is forbidden or unlawful; that which is foul and of bad repute; a bribe that is given to a judge or the like; anything little or small in quantity or number; or anything paltry, mean and inconsiderable (Lane).
Commentary:
The words اکالون للسحت mean: (1) that the Jews devour things that are forbidden and unlawful; or (2) they devour things the result of which is spiritual ruin and national destruction; or (3) they do not hesitate to take paltry and mean things unlawfully; or (4) they accept bribes. For an explanation of the words سماعون للکذب see the previous verse.
a
5:63, 64.
a
5:63, 64.
674
Important Words:
السحت (things forbidden) is the noun-infinitive from سحت. They say سحته i.e. he extirpated or destroyed it utterly. سحت شعرهmeans, he removed his hair utterly (in shaving and cutting). سحت فی تجارته means, he earned foul or unlawful gain in his trade. An Arab would say ماله سحت i.e. his property may be destroyed with impunity. سحت therefore means, a thing which is forbidden or unlawful; that which is foul and of bad repute; a bribe that is given to a judge or the like; anything little or small in quantity or number; or anything paltry, mean and inconsiderable (Lane).
Commentary:
The words اکالون للسحت mean: (1) that the Jews devour things that are forbidden and unlawful; or (2) they devour things the result of which is spiritual ruin and national destruction; or (3) they do not hesitate to take paltry and mean things unlawfully; or (4) they accept bribes. For an explanation of the words سماعون للکذب see the previous verse.
c
5:63, 64.
747
Suht means, a thing which is forbidden or unlawful; that which is foul and of bad repute; a bribe that is given to a judge or the like; or anything paltry, mean and inconsiderable (Lane).
لَوْ خَرَجُوا۟ فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًا وَلَأَوْضَعُوا۟ خِلَٰلَكُمْ يَبْغُونَكُمُ ٱلْفِتْنَةَ وَفِيكُمْ سَمَّٰعُونَ لَهُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
3:119.
3:119.
3:119.
Important Words:
خبالا (trouble) is the noun-infinitive from خبل (khabila), i.e. he was or became corrupt, unsound or disordered in his reason or intellect. خبله (khabala-hu) of which the infinitive is خبل (khablun) means, it rendered him insane or it corrupted or disordered his reason or intellect. خبال means, corruptness or unsoundness; or a disordered state in an absolute sense, or in reason or intellect; an affection in the heart resembling insanity or egregious stupidity; loss or a state of diminution; a state of perdition or destruction; distress, embarrassment, trouble or difficulty (Lane). See also 3:119.
خلالکم (to and fro in your midst). خلال is derived from خل. They say خل الشیء i.e. he or it perforated or pierced the thing through. خلال which is both singular and plural, means, inter-space or intervening space or a break or breach or gap between two things; looseness or want of compactness. They say دخلت بین خلال القوم i.e. I entered among the inter-spaces of the party. ھو خلالھم means, he is amid them.جسنا خلال دور القوم means, we went to and fro, or went about amid the houses of the people (Lane).
Commentary:
The verse declares that the defection of the hypocrites did no harm to the Muslims. On the contrary, it proved a blessing in disguise. For, if the hypocrites had gone forth with the Muslim army, they would only have caused trouble and mischief and tried to create discord and dissension.
The latter portion of the verse shows that some hypocrites or those weak of faith had actually gone forth with the Muslim army. These were ever ready to lend ear to the leaders among the hypocrites who generally remained behind. So if the latter too had accompanied the army, both would have joined hands to injure the cause of Islam.
a
3:119.
a
3:119.
1204
Important Words:
خبالا (trouble) is the noun-infinitive from خبل (khabila), i.e. he was or became corrupt, unsound or disordered in his reason or intellect. خبله (khabala-hu) of which the infinitive is خبل (khablun) means, it rendered him insane or it corrupted or disordered his reason or intellect. خبال means, corruptness or unsoundness; or a disordered state in an absolute sense, or in reason or intellect; an affection in the heart resembling insanity or egregious stupidity; loss or a state of diminution; a state of perdition or destruction; distress, embarrassment, trouble or difficulty (Lane). See also 3:119.
خلالکم (to and fro in your midst). خلال is derived from خل. They say خل الشیء i.e. he or it perforated or pierced the thing through. خلال which is both singular and plural, means, inter-space or intervening space or a break or breach or gap between two things; looseness or want of compactness. They say دخلت بین خلال القوم i.e. I entered among the inter-spaces of the party. ھو خلالھم means, he is amid them.جسنا خلال دور القوم means, we went to and fro, or went about amid the houses of the people (Lane).
Commentary:
The verse declares that the defection of the hypocrites did no harm to the Muslims. On the contrary, it proved a blessing in disguise. For, if the hypocrites had gone forth with the Muslim army, they would only have caused trouble and mischief and tried to create discord and dissension.
The latter portion of the verse shows that some hypocrites or those weak of faith had actually gone forth with the Muslim army. These were ever ready to lend ear to the leaders among the hypocrites who generally remained behind. So if the latter too had accompanied the army, both would have joined hands to injure the cause of Islam.
a
3:119.