STEM

شُرَکٰٓؤُا

Appears 2 times in Quran

Derived Words (1)

Words derived from the stem "شُرَکٰٓؤُا".

associates
partners with God

Occurrences in Quran

Found 2 verses containing "شُرَکٰٓؤُا".

6:95
وَلَقَدۡ جِئۡتُمُوۡنَا فُرٰدٰی کَمَا خَلَقۡنٰکُمۡ اَوَّلَ مَرَّۃٍ وَّتَرَکۡتُمۡ مَّا خَوَّلۡنٰکُمۡ وَرَآءَ ظُہُوۡرِکُمۡ ۖ وَمَا نَرٰی مَعَکُمۡ شُفَعَآءَکُمُ الَّذِیۡنَ زَعَمۡتُمۡ اَنَّہُمۡ فِیۡکُمۡ شُرَکٰٓؤُا ۚ لَقَد تَّقَطَّعَ بَیۡنَکُمۡ وَضَلَّ عَنۡکُمۡ مَّا کُنۡتُمۡ تَزۡعُمُوۡنَ
English - Hazrat Molavi Sher Ali ^ra
And now you come to Us one by one even as We created you at first, and you have left behind you that which We bestowed upon you, and We see not with you your intercessors of whom you asserted that they were partners with God in your affairs. Now you have been cut off from one another and that which you presumed has failed you.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور یقیناً تم ہمارے پاس اکیلے اکیلے آپہنچے ہو جیسا کہ ہم نے تمہیں پہلی بار (اکیلے اکیلے ہی) پیدا کیا تھا اور تم اپنی پیٹھوں کے پیچھے چھوڑ آئے ہو ان نعمتوں کو جو ہم نے تمہیں عطاکی تھیں اور (کیا وجہ ہے کہ) ہم تمہارے ساتھ تمہارے ان شفاعت کرنے والوں کو نہیں دیکھ رہے جن کے متعلق تم گمان کرتے تھے کہ وہ تمہارے مفاد کی حفاظت میں(اللہ کے) شریک ہیں۔ تم آپس میں جدا جدا ہو چکے ہو اور تم سے وہ کھویا گیا ہے جسے تم (شریک) گمان کیا کرتے تھے۔
French
Et certainement, vous êtes venus à Nous un par un, tout comme Nous vous avions créés d’abord et vous avez laissé derrière vous ce que Nous vous avions accordé et Nous ne voyons pas avec vous vos intercesseurs qui, selon vos dires, étaient les associés d’Allāh dans vos affaires. Maintenant, vous avez été séparés les uns des autres, et vos prétentions vous ont trahis.
German
Und nun kommt ihr einzeln zu Uns, wie Wir euch zuerst erschufen, und habt, was Wir euch bescherten, hinter euch gelassen, und Wir sehen nicht bei euch eure Fürsprecher, die ihr wähntet, sie seien (Gottes) Gegenpart in euren Sachen. Nun seid ihr voneinander abgeschnitten und das, was ihr wähntet, ist euch dahingeschwunden.
Chinese
(那时我将说:) 正如我第一次创造了你们, (同样地), [c]你们 (现在) 个别地来到了我这里, 凡我赐予你们的恩惠, 你们都把它留弃在背后, 为什么我看不到那些你们认为在你们 (事务) 中参于的 (与安拉一样) 说情者和你们在一起? (现在) 你们之间完全断绝了关系。凡你们以前所说的, 都烟消云散了。
18:49.
Italian
Ed ora eccovi a Noi, ad uno ad uno, come quando vi creammo, e vi siete lasciati alle spalle le cose che vi avevamo concesse. Noi non vediamo con voi quegli intercessori che voi affermavate partecipavano con Dio alla conduzione dei vostri affari. Ora si è spezzato ogni legame tra voi e vi è venuto a mancare ciò su cui contavate.»
Spanish
Ahora venís a Nos uno a uno, como os creamos al principio; habéis dejado tras vosotros lo que os concedimos, y no vemos con vosotros a sos intercesores vuestros que asegurabais estaban asociados a Dios en vuestros asuntos. Ahora habéis sido separados unos de otros y os ha fallado lo que dabais por sentado.
اردو تفسیرِ صغیر
اور (اس وقت ہم کہیں گے کہ) جس طرح ہم نے تمہیں پہلی دفعہ پیدا کیا تھا (اسی طرح اب) تم ہمارے پاس اکیلے اکیلے پہنچے ہو۔ اور جو کچھ ہم نے بطور احسان تمہیں دیا تھا اسے تم نے اپنی پیٹھوں کے پیچھے چھوڑ دیا ہے اور (یہ کیا بات ہے کہ) ہم تمہارے ان شفیعوں کو جن کے بارہ میں تم دعویٰ کرتے تھے کہ وہ تم (پر حکومت کرنے) میں (خدا کے) شریک ہیں (آج) تمہارے ساتھ نہیں دیکھتے (اب) تمہارے آپس کے رشتے بالکل کٹ گئے ہیں اور جو کچھ تم کہا کرتے تھے وہ (سب) تم سے کھویا گیا ہے۔
English - Short Commentary Translation
And now [b]you come to Us one by one even as We created you at first, and you have left behind your[878] backs that which We bestowed upon you, and We do not see with you your intercessors of whom you asserted that they were partners with Allah in your affairs. Now you have been cut off from one another and that which you asserted has failed you.
18:49.
The words mean, "We gave you certain things so that you might thereby improve your spiritual condition, but you have left them behind your backs, i.e. you made no use of them, and now the time for their use has passed away."
English - Five Volume Translation
And now [a]you come to Us one by one even as We created you at first, and you have left behind you that which We bestowed upon you, and We see not with you your intercessors of whom you asserted that they were partners with God in your affairs. Now you have been cut off from one another and that which you presumed has failed you.[837]
18:49.
Important Words:
خولناکم (bestowed on you) is derived from خال which means, he became possessed of servants, slaves and other dependents as well as gifts, after having been without them. خوله الله مالا means, God conferred upon him property as a favour. The noun الخول means, slaves, servants and other dependents, or cattle, camels, etc. given to one by God; a gift or gifts (Lane). The word signifies the bestowal of things meant for the betterment and progress of the person receiving them (Mufradat).
Commentary:
As shown under Important Words, خول (bestowal) implies the giving of a thing for the purpose of setting things right or bettering the condition of the recipient. Thus, the sentence, you have left behind you that which We bestowed upon you, means, "We gave you certain things so that you might thereby improve your spiritual conditions, but you have left them behind, i.e. you made no use of them, and now the time for their use has passed away."
The words, We see not with you your intercessors, imply that your hope lay in your mediators, whom you supposed to be co-partners with God and who, you imagined, would help you; but your connection with them is now completely cut off and they are not here with you to render you any help; they have failed you and become entirely lost to you.
اردو ترجمہ مودودی
(اور اللہ فرمائے گا) "لو اب تم ویسے ہی تن تنہا ہمارے سامنے حاضر ہوگئے جیسا ہم نے تمہیں پہلی مرتبہ اکیلا پیدا کیا تھا، جو کچھ ہم نے تمہیں دنیا میں دیا تھا وہ سب تم پیچھے چھوڑ آئے ہو، اور اب ہم تمہارے ساتھ تمہارے اُن سفارشیوں کو بھی نہیں دیکھتے جن کے متعلق تم سمجھتے تھے کہ تمہارے کام بنانے میں ان کا بھی کچھ حصہ ہے، تمہارے آپس کے سب رابطے ٹوٹ گئے اور وہ سب تم سے گم ہوگئے جن کا تم زعم رکھتے تھے"
English - Sahih
[It will be said to them], "And you have certainly come to Us alone as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allah]. It has [all] been severed between you, and lost from you is what you used to claim."
اردو ترجمہ احمد علی
اور البتہ تم ہمارے پاس ایک ایک ہو کر آ گئے ہو جس طرح ہم نے تمہیں پہلی دفعہ پیدا کیا تھا اور جو کچھ ہم نے تمہیں دیا تھا وہ اپنے پیچھے ہی چھوڑ آئے ہو اور تمہارے ساتھ ان کی سفارش کرنے والوں کو نہیں دیکھتے جنہیں تم خیال کرتے تھے کہ وہ تمہارے معاملےمیں شریک ہیں تمہارا آپس میں قطع تعلق ہو گیا ہے اور جو تم خیال کرتے تھے وہ سب جاتا رہا
English - Talal Itani
And certainly you have come to Us alone as We created you (the) first time, and you have left whatever We bestowed (on) you behind your backs. And not We see with you your intercessors those whom you claimed that they (were) in your (matters) partners (with Allah). Indeed, have been severed (bonds) between you and is lost from you what you used to claim."
Chinese Commentary ^*
Cross Refs:
c
18:49.
اردہ تفصیرِ صغیر نوٹس ^*
English - Arberry
'Now you have come to Us one by one, as We created you upon the first time, and you have left what We conferred on you behind your backs. We do not see with you your intercessors, those you asserted to be associates in you; the bond between you is now broken; that which you ever asserted has now gone astray from you.
English - Maududi
(And Allah will say): 'Now you have come to Us all alone even as We had created you in the first instance, and you have left behind all that We had bestowed upon you in the world. We do not see with you your intercessors whom you imagined to have a share with Allah in your affairs. You have now been cut off from one another and all those whom you imagined (to be Allah's associates in your affairs) have failed you.'
English - Ahmed Ali
"You have come before Us all alone," (God will say), "as when you were created first, leaving behind all that We had bestowed on you. We do not see your intercessors with you who, you imagined, had partnership with you. Shattered lie your ties with them now, and gone are the claims you made."
English - Yusuf Ali
"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"
English - Five Volume Commentary ^*
Cross Refs:
a
18:49.
837
Important Words:
خولناکم (bestowed on you) is derived from خال which means, he became possessed of servants, slaves and other dependents as well as gifts, after having been without them. خوله الله مالا means, God conferred upon him property as a favour. The noun الخول means, slaves, servants and other dependents, or cattle, camels, etc. given to one by God; a gift or gifts (Lane). The word signifies the bestowal of things meant for the betterment and progress of the person receiving them (Mufradat).
Commentary:
As shown under Important Words, خول (bestowal) implies the giving of a thing for the purpose of setting things right or bettering the condition of the recipient. Thus, the sentence, you have left behind you that which We bestowed upon you, means, "We gave you certain things so that you might thereby improve your spiritual conditions, but you have left them behind, i.e. you made no use of them, and now the time for their use has passed away."
The words, We see not with you your intercessors, imply that your hope lay in your mediators, whom you supposed to be co-partners with God and who, you imagined, would help you; but your connection with them is now completely cut off and they are not here with you to render you any help; they have failed you and become entirely lost to you.
English - Short Commentary Notes ^*
Cross Refs:
b
18:49.
878
The words mean, "We gave you certain things so that you might thereby improve your spiritual condition, but you have left them behind your backs, i.e. you made no use of them, and now the time for their use has passed away."
English - Pickthall
Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you.
English - Muhammad Ali ^ra
And certainly you have come to Us one by one as We created you at first, and you have left behind your backs what We gave you. And We see not with you your intercessors about whom you asserted that they were (Allah’s) associates in respect to you. Certainly the ties between you are now cut off and that which you asserted has failed you.
English - Sir Muhammad Zafrullah Khan ^ra
Allah will say to them: You have now come to Us one by one even as We created you at first, and you have left behind you that which We bestowed upon you as a favor. We see not with you your intercessors, who, according to you, were partners with Allah is ruling over you. Now you have been cut off from one another and that which you asserted has failed you.
42:22
اَمۡ لَہُمۡ شُرَکٰٓؤُا شَرَعُوۡا لَہُمۡ مِّنَ الدِّیۡنِ مَا لَمۡ یَاۡذَنۡۢ بِہِ اللّٰہُ ۚ وَلَوۡلَا کَلِمَۃُ الۡفَصۡلِ لَقُضِیَ بَیۡنَہُمۡ ۗ وَاِنَّ الظّٰلِمِیۡنَ لَہُمۡ عَذَابٌ اَلِیۡمٌ
English - Hazrat Molavi Sher Ali ^ra
Have they such associates of Allah as have made lawful for them in religion that which Allah has not allowed? And but for Our word about the final judgment, the matter would have been decided by now between them. And surely the wrongdoers will have a grievous punishment.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
کیا اُن کے حامی ایسے شرکاءہیں جنہوں نے اُن کی خاطر ایسے دینی احکام جاری کئے جن کا اللہ نے کوئی حکم نہیں دیا تھا؟ اور اگر طریقِ فیصلہ کا فرمان موجود نہ ہوتا تو ان کے درمیان معاملہ فوری نپٹا دیا جاتا اور یقیناً ظالموں کے لئے دردناک عذاب (مقدر) ہے۔
French
Ont-ils des associés d’Allāh qui ont établi pour eux des commandements religieux qu’Allāh n’a pas autorisés ? Et n’était-ceNotre décret pour le jugement final, certainement l’affaire aurait déjà été décidée entre eux. Et assurément les injustes auront un châtiment douloureux.
German
Haben sie Nebengötter, die ihnen eine Glaubenslehre vorgeschrieben haben, die Allah nicht verordnet hat? Und wäre es nicht für den Urteilsspruch, zwischen ihnen wäre schon gerichtet. Und gewiss, den Frevlern wird schmerzliche Strafe.
Chinese
难道他们的与安拉同等的 (崇拜) 对象, 在宗教中为他们把安拉所未允许的东西定为合法的? 如果不是 (安拉) 早有最后的判决, 那么, 他们之间的 (事情现在就能) 有决定。不义的人必将遭受痛苦的惩罚。
Italian
Hanno tali associati ad Allah, che gli abbiano reso lecito, in materia di religione, cose che Allah non ha permesso? Se non fosse per la Nostra parola sul giudizio finale, la questione sarebbe già stata decisa tra di loro. E, per certo, i malvagi avranno un doloroso castigo.
Spanish
¿Tienen ellos partícipes tales con Al-lah que les han hecho lícito en la religión lo que Al-lah no ha permitido? Mas de no er por Nuestra palabra sobre el juicio final, el asunto ya se habría decidido entre ellos. En verdad, los inicuos tendrán un humillante castigo.
اردو تفسیرِ صغیر
کیا ان کے لئے کوئی ایسے شریک ہیں جنہوں نے ان کے لئے ایسی دینی تعلیم تجویز کی ہے جس کا اللہ نے حکم نہیں دیا اور اگر (اللہ تعالیٰ کی طرف سے) آخری[2] فیصلہ نہ ہو چکا ہوتا تو ان کے درمیان فیصلہ کر دیا [3]جاتا اور ظالموں کو یقیناً دردناک عذاب پہنچے گا۔
دیکھو سورۃ الشوریٰ آیت۱۵۔

یعنی ان پر تباہی آجاتی۔ مگر چونکہ خداتعالیٰ کا قطعی فیصلہ قرآن کریم میں موجود ہے کہ جب تک حجت تمام نہ ہو کسی قوم کو تباہ نہیں کیا جاتا۔ اس لئے ان کو ڈھیل مل رہی ہے۔
English - Short Commentary Translation
Have they such associates of Allah as have made lawful for them in religion that which Allah has not allowed? And but for Our word about the final judgment, the matter would have been decided by now between them. And, surely, the wrongdoers will have a grievous punishment.
English - Five Volume Translation
Have they such associates of Allah as have made lawful for them in religion that which Allah has not allowed? And but for Our word about the final judgement, the matter would have been decided by now between them. And surely the wrongdoers will have a grievous punishment.
اردو ترجمہ مودودی
کیا یہ لوگ کچھ ایسے شریک خدا رکھتے ہیں جنہوں نے اِن کے لیے دین کی نوعیت رکھنے والا ایک ایسا طریقہ مقرر کر دیا ہے جس کا اللہ نے اِذن نہیں دیا؟ اگر فیصلے کی بات پہلے طے نہ ہو گئی ہوتی تو ان کا قضیہ چکا دیا گیا ہوتا یقیناً اِن ظالموں کے لیے درد ناک عذاب ہے
English - Sahih
Or have they other deities who have ordained for them a religion to which Allah has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.
اردو ترجمہ احمد علی
کیا ان کے اور شریک ہیں جنہوں نے ان کے لیے دین کا وہ طریقہ نکالا ہے جس کی الله نے اجازت نہیں دی اور اگر فیصلہ کا وعدہ نہ ہوا ہوتا تو ان کا دنیا ہی میں فیصلہ ہو گیا ہو تا اور بے شک ظالموں کے لیے دردناک عذاب ہے
English - Talal Itani
Or for them (are) partners who have ordained for them of the religion what not Allah has given permission of it And if not (for) a word decisive, surely, it (would have) been judged between them. And indeed, the wrongdoers, for them (is a) punishment painful.
Chinese Commentary ^*
اردہ تفصیرِ صغیر نوٹس ^*
2
دیکھو سورۃ الشوریٰ آیت۱۵۔

3
یعنی ان پر تباہی آجاتی۔ مگر چونکہ خداتعالیٰ کا قطعی فیصلہ قرآن کریم میں موجود ہے کہ جب تک حجت تمام نہ ہو کسی قوم کو تباہ نہیں کیا جاتا۔ اس لئے ان کو ڈھیل مل رہی ہے۔
English - Arberry
Or have they associates who have laid down for them as religion that for which God gave not leave? But for the Word of Decision, it had been decided between them. For the evildoers there awaits a painful chastisement.
English - Maududi
Do they have any associates (of Allah) who have laid down for them a way pertaining to faith which Allah did not sanction? But for the fact that a decree had already been made, the matter between them would have been decided once and for all. Surely a grievous chastisement awaits the wrong-doers.
English - Ahmed Ali
Have they other associates who have prescribed another law for them which has not been dispensed by God? But for the decisive Word (of God) a sentence would have been passed amongst them. Surely there is a grievous punishment for the ungodly.
English - Yusuf Ali
What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.
English - Five Volume Commentary ^*
English - Short Commentary Notes ^*
English - Pickthall
Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom.
English - Muhammad Ali ^ra
Or have they associates who have prescribed for them any religion that Allah does not sanction? And were it not for the word of judgment, it would have been decided between them. And surely for the wrongdoers is a painful chastisement.
English - Sir Muhammad Zafrullah Khan ^ra
Have they any associate gods who have enjoined on them in matters of faith that which Allah has not commanded? Had it not been for Our decisive word, the matter would have been decided between them. Surely the wrongdoers have a grievous punishment.
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شُرَکٰٓؤُا

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