طَرِيقَ
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "طَرِيقَ".
Occurrences in Quran
Found 3 verses containing "طَرِيقَ".
إِلَّا طَرِيقَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا
33:31; 64:8.
33:31; 64:8.
e
33:31; 64:8.
c
33:31; 64:8.
633
Commentary:
The natural destination of those people who are mentioned in the preceding verse is Hell. A bad man must come to a bad end.
b
33:31; 64:8.
قَالُوٓا۟ إِنْ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ ٱلْمُثْلَىٰ
7:110-111; 26:35, 36.
7:110-111; 26:35-36.
Important Words:
طریقتکم (your traditions) is derived from طرق. They say طرق الطریق i.e. he travelled or beat the road. طرق الباب means, he knocked at the door. طریقة means, a way, course, rule, habit, custom or tradition, manner or mode; path, road. طریقة القوم means, the best, the most excellent, the eminent or noble person among the community (Lane & Aqrab).
المثلی (best) is the feminine of أمثل which is derived from مثل. They say مثل فلان فلاناً i.e. he became like such a one. أمثل(amthalo) or مثلی means, coming nearest to the model, i.e. the best. امثال القوم means, the best and the noblest persons in the community. They say المریض الیوم أمثل i.e. the patient today is in the best of health (Lane, Aqrab & Mufradat). See also 13:7.
Commentary:
The reference in the words, "they said," is to the members of Pharaoh’s party. It is they who spoke these words to incite the reluctant magicians to take the field against Moses. They brought two charges against Moses and Aaron. First, that Moses and Aaron sought to turn them out of their country by deceitful means; secondly that they intended to destroy their religion and the sacred traditions which they (people of Pharaoh) had inherited from their forefathers.
a
7:110-111; 26:35, 36.
a
7:110-111; 26:35-36.
2283
Important Words:
طریقتکم (your traditions) is derived from طرق. They say طرق الطریق i.e. he travelled or beat the road. طرق الباب means, he knocked at the door. طریقة means, a way, course, rule, habit, custom or tradition, manner or mode; path, road. طریقة القوم means, the best, the most excellent, the eminent or noble person among the community (Lane & Aqrab).
المثلی (best) is the feminine of أمثل which is derived from مثل. They say مثل فلان فلاناً i.e. he became like such a one. أمثل(amthalo) or مثلی means, coming nearest to the model, i.e. the best. امثال القوم means, the best and the noblest persons in the community. They say المریض الیوم أمثل i.e. the patient today is in the best of health (Lane, Aqrab & Mufradat). See also 13:7.
Commentary:
The reference in the words, "they said," is to the members of Pharaoh’s party. It is they who spoke these words to incite the reluctant magicians to take the field against Moses. They brought two charges against Moses and Aaron. First, that Moses and Aaron sought to turn them out of their country by deceitful means; secondly that they intended to destroy their religion and the sacred traditions which they (people of Pharaoh) had inherited from their forefathers.
a
7:110-111; 26:35, 36.
1831A
Tariqah means, way of life; ideal; institution, tradition (Lane).
نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًا
طَرِيْقَةُ الْقَوْم (Tariqatul-Qaum) 的意思是, 人们中间最好或最正直的人 (اَقْرَبْ, Aqrab)。 يَوْم (Yaum) 这里意示22:48中谈到的一千年以及上节经文中相应的 “十天”, 即十个世纪或一千年。يَوْم (Yaum) 还可纯粹指时间。如果依这一单词的这个意义讲, 那就是描写不信者在遭受安拉惩罚时, 他们繁荣和进步的时间只有一天, 那就是说, 时间非常短。
یعنی پوپ یا ایسا ہی کوئی بڑا مسیحی چنانچہ لغت میں طَرِیْـقَۃ ٌ کے معنے شَرِیْفُ الْقَوْمِ کے بھی لکھے ہیں یعنی سردارِ قوم (اقرب)
جب عذاب آتا ہے تو آرام اور ترقی کا وقت بہت تھوڑا معلوم ہوتا ہے۔ اسی کی طرف اس آیت میں اشارہ ہے۔
Tariqatul-Qaum means, best or most upright of the people (Aqrab). Yaum here signifies one thousand years referred to in 22:48 and corresponds to 'ten days' of the preceding verse, i.e. ten centuries or a thousand years. Yaum also means time absolutely. In this sense of the word the disbelievers, when they are seized with Divine punishment, are depicted as saying that the time of their prosperity and progress was but a day. i.e. very short.
Commentary:
یوما (a day) here signifies one thousand years referred to in 22:48 where it is said: verily, a day with thy Lord is as a thousand years of what you reckon. This یوم (a day) corresponds to عشراً (ten days) of the preceding verse, i.e. ten centuries or a thousand years.
یوم also means time absolutely. In this sense of the word the disbelievers, when they are seized with Divine punishment, are depicted as saying that the time of their prosperity and progress was but a day i.e. very short. In fact the period of ease and comfort, however long, looks very short when misfortunes and miseries overtake a person. So this word may have been used here in the sense of "a short time."
818
طَرِيْقَةُ الْقَوْم (Tariqatul-Qaum) 的意思是, 人们中间最好或最正直的人 (اَقْرَبْ, Aqrab)。 يَوْم (Yaum) 这里意示22:48中谈到的一千年以及上节经文中相应的 “十天”, 即十个世纪或一千年。يَوْم (Yaum) 还可纯粹指时间。如果依这一单词的这个意义讲, 那就是描写不信者在遭受安拉惩罚时, 他们繁荣和进步的时间只有一天, 那就是说, 时间非常短。
2
یعنی پوپ یا ایسا ہی کوئی بڑا مسیحی چنانچہ لغت میں طَرِیْـقَۃ ٌ کے معنے شَرِیْفُ الْقَوْمِ کے بھی لکھے ہیں یعنی سردارِ قوم (اقرب)
3
جب عذاب آتا ہے تو آرام اور ترقی کا وقت بہت تھوڑا معلوم ہوتا ہے۔ اسی کی طرف اس آیت میں اشارہ ہے۔
2314
Commentary:
یوما (a day) here signifies one thousand years referred to in 22:48 where it is said: verily, a day with thy Lord is as a thousand years of what you reckon. This یوم (a day) corresponds to عشراً (ten days) of the preceding verse, i.e. ten centuries or a thousand years.
یوم also means time absolutely. In this sense of the word the disbelievers, when they are seized with Divine punishment, are depicted as saying that the time of their prosperity and progress was but a day i.e. very short. In fact the period of ease and comfort, however long, looks very short when misfortunes and miseries overtake a person. So this word may have been used here in the sense of "a short time."
1850A
Tariqatul-Qaum means, best or most upright of the people (Aqrab). Yaum here signifies one thousand years referred to in 22:48 and corresponds to 'ten days' of the preceding verse, i.e. ten centuries or a thousand years. Yaum also means time absolutely. In this sense of the word the disbelievers, when they are seized with Divine punishment, are depicted as saying that the time of their prosperity and progress was but a day. i.e. very short.