طُوۡرِ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "طُوۡرِ".
- And by Mount
- Mount Sinai
Occurrences in Quran
Found 2 verses containing "طُوۡرِ".
وَشَجَرَۃً تَخۡرُجُ مِنۡ طُوۡرِ سَیۡنَآءَ تَنۡۢبُتُ بِالدُّہۡنِ وَصِبۡغٍ لِّلۡاٰکِلِیۡنَ
یہ زیتون کے درخت کا ذکر ہے جس میں سے تیل بھی نکلتا ہے اور جسے بطور طعام کے بھی استعمال کیا جاتا ہے۔
The words, "Mount Sinai", remind us of the following great prophecy of the Bible:
'The Lord came from Sinai, and rose from Seir unto them; He shined forth from Mount Paran and he came with ten thousands of saints; from his right hand went a fiery law for them' (Deut. 33:2). See also "Once to Sinai" by H.F. Prescott.
Commentary:
The verse embodies yet another instance of God’s bountiful provision for the physical needs of man. The words 'Mount Sinai', however, draw attention to the fact that if God has made provision for man’s physical needs, He has not neglected to make similar provision for his spiritual needs and He has been doing so from time immemorial. The verse reminds us of the great prophecy of the Bible which is to the effect: "The Lord came from Sinai, and rose from Seir unto them; He shined forth from Mount Paran and he came with ten thousands of saints: from his right hand went a fiery law for them" (Deut. 33:2). The prophecy refers to the advent of Moses, the appearance of Jesus from Seir and to the coming of the Holy Prophet of Islam with a fiery Law. The Holy Prophet actually had ten thousand Companions with him when he entered Mecca as a conqueror. As to the identity of Paran see 2:130.
About the tree referred to in the verse which springs from Mount Sinai and produces oil the following extract may be read with interest:
The well lying to the east of the Church, and traditionally that from which Moses drew up for the daughters of Jethro, was sufficient to supply the domestic needs of the monks and their guests; the water of the other, led by channels in the rock and carefully disposed pipes down through the sloping garden, made that a fertile and pleasant place, with grass and vegetable plots, rows of salad herbs, and the shade of many fruit trees—apple and pear, grapevines, oranges, figs and almonds, as well as so great a number of olive trees that, together with those in a more distant garden, they produced enough oil for the culinary use of the monastery, and for the multitude of lamps which hung in their Church. ("Once To Sinai" by H. F. M. Prescott).
2
یہ زیتون کے درخت کا ذکر ہے جس میں سے تیل بھی نکلتا ہے اور جسے بطور طعام کے بھی استعمال کیا جاتا ہے۔
2525
Commentary:
The verse embodies yet another instance of God’s bountiful provision for the physical needs of man. The words 'Mount Sinai', however, draw attention to the fact that if God has made provision for man’s physical needs, He has not neglected to make similar provision for his spiritual needs and He has been doing so from time immemorial. The verse reminds us of the great prophecy of the Bible which is to the effect: "The Lord came from Sinai, and rose from Seir unto them; He shined forth from Mount Paran and he came with ten thousands of saints: from his right hand went a fiery law for them" (Deut. 33:2). The prophecy refers to the advent of Moses, the appearance of Jesus from Seir and to the coming of the Holy Prophet of Islam with a fiery Law. The Holy Prophet actually had ten thousand Companions with him when he entered Mecca as a conqueror. As to the identity of Paran see 2:130.
About the tree referred to in the verse which springs from Mount Sinai and produces oil the following extract may be read with interest:
The well lying to the east of the Church, and traditionally that from which Moses drew up for the daughters of Jethro, was sufficient to supply the domestic needs of the monks and their guests; the water of the other, led by channels in the rock and carefully disposed pipes down through the sloping garden, made that a fertile and pleasant place, with grass and vegetable plots, rows of salad herbs, and the shade of many fruit trees—apple and pear, grapevines, oranges, figs and almonds, as well as so great a number of olive trees that, together with those in a more distant garden, they produced enough oil for the culinary use of the monastery, and for the multitude of lamps which hung in their Church. ("Once To Sinai" by H. F. M. Prescott).
1990
The words, "Mount Sinai", remind us of the following great prophecy of the Bible:
'The Lord came from Sinai, and rose from Seir unto them; He shined forth from Mount Paran and he came with ten thousands of saints; from his right hand went a fiery law for them' (Deut. 33:2). See also "Once to Sinai" by H.F. Prescott.
وَطُوۡرِ سِیۡنِیۡنَ
سَیْنَاء تو مفرد ے مگر اس جگہ جمع استعمال ہوا ہے اس کی وجہ یہ ہے کہ سینا پہاڑوں کے ایک لمبے سلسلہ کا نام ہے اور یہودی تاریخ سب پہاڑوں کو سینا قرار دیتی ہے۔ قرآن مجیدنے ان کے متعدد ہونے کی وجہ سے سینا کو سینین کہا ہے اور موجودہ تاریخ اور جغرافیہ میں کثرت سے اس کی تائید میں شواہد پائے جاتے ہیں۔
b
52:2.
1733
سِيْنِيْن (Sinin) 是复数, 说明在那个地区有几座山都用这个名称。安拉在其中的一座山上向穆撒显示他自己的光辉。
1
سَیْنَاء تو مفرد ے مگر اس جگہ جمع استعمال ہوا ہے اس کی وجہ یہ ہے کہ سینا پہاڑوں کے ایک لمبے سلسلہ کا نام ہے اور یہودی تاریخ سب پہاڑوں کو سینا قرار دیتی ہے۔ قرآن مجیدنے ان کے متعدد ہونے کی وجہ سے سینا کو سینین کہا ہے اور موجودہ تاریخ اور جغرافیہ میں کثرت سے اس کی تائید میں شواہد پائے جاتے ہیں۔
b
52:2.
4777
Commentary:
See next verse. The word سینین being in the plural shows that there are several mountains of this name in that region. On one of these God manifested Himself to Moses.
b
52:2.
3383A
The word sinin being in the plural shows that there are several mountains of this name in that region. On one of them God manifested Himself to Moses.