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ف ت ن
فِتْنَة
فِتْنَتُ

STEM

فِتْنَتُ

Appears 2 times in Quran

Stem Details

Lemma

فِتْنَة

Root

ف ت ن

View Aspects

العربیّا عثمانی (Arabic Uthmani)

English - Hazrat Molavi Sher Ali ^ra

Derived Words (2)

Words derived from the stem "فِتْنَتُ".

فِتْنَتُهُمْ

their mischief

فِتْنَتُكَ

trial from Thee

Occurrences in Quran

Found 2 verses containing "فِتْنَتُ".

6:24

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُوا۟ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ

English - Hazrat Molavi Sher Ali ^ra

Then the end of their mischief will be naught save that they shall say, ‘By Allah, our Lord, we were not idolaters.’

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

پھر ان کا (گھڑا ہوا) فتنہ کچھ باقی نہیں رہے گا مگر اتنا کہ وہ کہیں گے اللہ ہمارے ربّ کی قسم! کہ ہم ہرگز مشرک نہیں تھے۔

French

Alors, ils n’auront pas d’excuses, sauf qu’ils diront : « Par Allāh, notre Seigneur, nous n’étions pas des associateurs. »

German

Dann werden sie keine andere Ausrede haben als dass sie sagen werden: "Bei Allah, unserem Herrn, wir waren keine Götzendiener."

Chinese

然后他们再不能作任何辩解, 只有说: “我们以我们的养主, 安拉立誓: 我们过去并不是多神教徒。”[422]

多神教徒 (们) 的这一否认, 将是真正承认他们是孤立无援的, 而且是祈求安拉仁慈的一种形式。

Italian

Allora la fine della loro malizia sarà un nulla, a meno che essi non diranno: «Per Allah, nostro Signore, noi non siamo stati idolatri.»

Spanish

Entonces el fin de su maldad será la nada, salvo que dirán: “ Por Al-lah, Señor Nuestro, no éramos idólatras”.

اردو تفسیرِ صغیر

پھر اس کے جواب میں وہ صرف یہ کہیں گے کہ اللہ کی قسم جو ہمارا (سچا) رب ہے ہم (تو) مشرک تھے (ہی) نہیں۔

English - Short Commentary Translation

Then they will have no excuse save that they shall say, ‘By Allah, our Lord, we were not idolaters.’[837]

This denial on the part of idolaters will really be a confession of their helplessness and a form of petition for Divine mercy.

English - Five Volume Translation

Then the end of their mischief will be naught save that they shall say, ‘By Allah, our Lord, we were not idolaters.’[771]

Commentary:

The verse means that on the Day of Judgement all the mischief which disbelievers worked in their life on earth will end and nothing will be left to them save to deny their having ever attributed partners to God. This denial will really be a confession of their helplessness and a form of petition for Divine mercy.

اردو ترجمہ مودودی

تو وہ اِس کے سوا کوئی فتنہ نہ اٹھا سکیں گے کہ (یہ جھوٹا بیان دیں کہ) اے ہمارے آقا! تیری قسم ہم ہرگز مشر ک نہ تھے

English - Sahih

Then there will be no [excuse upon] examination except they will say, "By Allah, our Lord, we were not those who associated."

اردو ترجمہ احمد علی

پھر سوائے اس کے ان کا اورکوئی بہانہ نہ ہوگا کہیں گے ہمیں الله اپنے پرودگار کی قسم ہے کہ ہم تو مشرک نہیں تھے

English - Talal Itani

Then not will be (for) them a plea except that they say, "By Allah, our Lord, not we were those who associated others (with Allah)."

Chinese Commentary ^*

422

多神教徒 (们) 的这一否认, 将是真正承认他们是孤立无援的, 而且是祈求安拉仁慈的一种形式。

اردہ تفصیرِ صغیر نوٹس ^*

English - Arberry

Then they shall have no proving, but to say, 'By God our Lord, we never associated other gods with Thee.'

English - Maududi

Then they will be able to play no mischief but will say (falsely): 'By Allah, our Lord, we associated none (with You in Your divinity).'

English - Ahmed Ali

Then their excuse will be but to say: "By God our Lord, we were not idolaters."

English - Yusuf Ali

There will then be (left) no subterfuge for them but to say: "By Allah our Lord, we were not those who joined gods with Allah."

English - Five Volume Commentary ^*

771

Commentary:

English - Short Commentary Notes ^*

837

This denial on the part of idolaters will really be a confession of their helplessness and a form of petition for Divine mercy.

English - Pickthall

Then will they have no contention save that they will say: By Allah, our Lord, we never were idolaters.

English - Muhammad Ali ^ra

Then their excuse would be nothing but that they would say: By Allah, our Lord! we were not polytheists.

English - Sir Muhammad Zafrullah Khan ^ra

Their only answer will be: Bv Allah, our true Lord, We were never guilty of associating partners with Allah.

Discover Related

#Idolators / Pagans, (Mushrikin) / Are Liars

7:156

وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًا لِّمِيقَٰتِنَا ۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰىَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآ ۖ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ ۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا ۖ وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَ

English - Hazrat Molavi Sher Ali ^ra

And Moses chose of his people seventy men for Our appointment. But when the earthquake overtook them, he said, ‘My Lord, if Thou hadst pleased, Thou couldst have destroyed them before this, and me also. Wilt Thou destroy us for that which the foolish among us have done? This is nothing but a trial from Thee. Thou causest to perish thereby whom Thou pleasest and Thou guidest whom Thou pleasest. Thou art our Protector; forgive us then and have mercy on us, for Thou art the Best of those who forgive.

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

اور موسیٰ نے ہمارے مقررہ وقت کے لئے اپنی قوم کے ستر آدمیوں کا انتخاب کیا۔ پس جب ان کو زلزلہ نے پکڑا تو اس نے کہا اے میرے ربّ! اگر تُو چاہتا تو اس سے پہلے ہی ان سب کو ہلاک کر دیتا اور مجھے بھی۔ کیا تو ہمیں اس فعل کی بنا پر جو ہمارے بیوقوفوں سے سرزد ہوا ہلاک کر دے گا۔ یقیناً یہ تیری طرف سے ایک آزمائش ہے تُو اس (آزمائش) سے جسے چاہتا ہے گمراہ ٹھہراتا ہے اور جسے چاہتا ہے ہدایت عطا کرتا ہے۔ تُو ہی ہمارا ولی ہے پس ہمیں بخش دے اور ہم پر رحم کر اور تو بخشنے والوں میں سب سے بہتر ہے۔

French

Et Moïse choisit de son peuple soixante-dix hommes pour Notre rendez-vous. Mais quand le tremblement de terre les surprit, il dit : « Mon Seigneur, si Tu l’avais voulu, Tu aurais pu les anéantir avant, et moi aussi avec. Veux-Tu donc nous anéantir pour ce que les insensés d’entre nous ont commis ? Ceci n’est qu’une épreuve de Ta part par laquelle Tu laisses s’égarer qui Tu veux, et Tu guides qui Tu veux. Tu es notre Protecteur ; pardonne-nous donc et aie pitié de nous, car Tu es en vérité le Meilleur de ceux qui pardonnent.

German

Da erwählte Moses aus seinem Volk siebzig Männer für die Verabredung mit Uns. Doch als das Erdbeben sie ereilte, sprach er: «Mein Herr, hättest Du es gewollt, Du hättest sie zuvor vertilgen können und mich ebenfalls. Willst Du uns denn austilgen um dessentwillen, was die Toren unter uns getan? Dies ist nur eine Prüfung von Dir. Damit erklärst Du den zum Irrenden, wen Du willst, und weisest den Weg, wem Du willst. Du bist unser Beschützer, so vergib uns denn und erbarme Dich unser, denn Du bist der beste der Verzeihenden.

Chinese

穆撒为了带自己的民族到我预约的地方, 从他们中选择了七十人。后来当地震袭击了他们, 穆撒说: “我的养主啊! 如果你愿意,在这以前 [b]你也可以毁灭他们和我。难道 (现在) 你要由于我们中愚人的行为而毁灭我们? 这确是你的考验。你以它判定你所意欲的人为迷误的, 领导你所意欲的人。你是我们的朋友, 所以求你宽恕我们, 仁慈对待我们。你是最宽恕者;

13:28.

Italian

E Mosè scelse fra il suo popolo settanta uomini per l'appuntamento stabilito da Noi. Ma quando su di loro si abbatté il terremoto, egli disse: «Signore mio, se Tu l'avessi voluto, avresti potuto distruggere loro e me anche prima di questo. Ci distruggerai Tu per quello che gli stolti tra noi hanno fatto? Questa non è altro che una Tua prova. Con essa, Tu fai perdere chi vuoi e guidi chi vuoi. Tu sei il nostro Protettore. Perdonaci dunque, ed abbi misericordia di noi, perché Tu sei il Migliore tra coloro che perdonano.

Spanish

Y Moisés eligió de su pueblo a setenta hombres para Nuestra cita. Pero cuando el terremoto cayó sobre ellos, dijo: “Señor mío, si se Te ubiera antojado, podrías haberlos destruido antes de esto, y también a mí. ¿Vas a destruirnos por lo que han hecho los necios de entre nosotros? Esto no es más que una prueba tuya. Tú haces que en ella perezcan quienes quieres y guías a quienes deseas. Tú eres nuestro Protector; perdónanos y ten misericordia de nosotros, pues Tú eres el Mejor de los que perdonan”.

اردو تفسیرِ صغیر

اور موسیٰ نے اپنی قوم سے ستر آدمیوں کو ہمارے وعدہ کے مقام پر لانے کے لئے چنا۔ پھر جب ان پر زلزلہ [1]آیا تو اس نے کہا‘ اے میرے رب! اگر تو چاہتا تو ان کو بھی اور مجھ کو بھی پہلے ہی ہلاک کر دیتا۔ کیا تو ہم کو بے وقوفوں کی بیوقوفی کے فعل کی سزا میں ہلاک کرنا چاہتا ہے؟ یہ (جو کچھ ہوا) صرف تیری ایک آزمائش تھی تو ان (آزمائشوں) کے ذریعہ سے جن کو چاہتا ہے گمراہ قرار دیتا ہے اور جن کو چاہتا ہے ہدایت دیتا ہے تو ہمارا کفیل اور دوست ہے پس ہم کو بخش دے اور ہم پر رحم کر اور تو بخشنے والوں میں سے سب سے بہتر ہے۔

زلزلہ تو طبعی طور پر آیا تھا‘ مگر قوم کے شرک کی وجہ سے حضرت موسیٰ علیہ السلام کو خیال ہوا کہ شاید ہمیں سزا دینے کے لئے آیا ہے۔

English - Short Commentary Translation

And Moses chose of his people seventy men for Our appointment. But when the earthquake overtook[1057A] them, he said, ‘My Lord, if Thou hadst pleased, [d]Thou couldst have destroyed them before this, and me too. Wilt Thou destroy us for that which the foolish among us have done? This is nothing but a trial from Thee. Thou causest to perish thereby whom Thou pleasest and Thou guidest whom Thou pleasest. Thou art our Protector; forgive us then and have mercy on us and Thou art the Best of those who forgive;

13:28.

The earthquake was a natural phenomenon. Moses feared that it was a Divine punishment for the sins of his people.

English - Five Volume Translation

And Moses chose of his people seventy men for Our appointment. But when the earthquake overtook them, he said, ‘My Lord, if Thou hadst pleased, [a]Thou couldst have destroyed them before this, and me also. Wilt Thou destroy us for that which the foolish among us have done? This is nothing but a trial from Thee. Thou causest to perish thereby whom Thou pleasest and Thou guidest whom Thou pleasest. Thou art our Protector; forgive us then and have mercy on us, and Thou art the best of those who forgive.[1045]

13:28.

Commentary:

This verse shows that the tablets were not broken as alleged by the Bible; for if they were broken, how could the very tablets have been taken up again. The word نسخة (writing) explained above also hints that Moses did not receive any written tablets from God but that he himself wrote them under divine inspiration.

The word سفھاء (the foolish) is used here not in the general sense but in the specific sense of the foolish in the ways of God, i.e. "ignorant", for every act of disobedience is born of ignorance, even if it is committed intentionally. Those, who were clever enough to render Aaron helpless, could not be called fools in the ordinary sense of the word. They are called سفھاء (fools) because they did not possess the sense and intelligence to understand the Word of God.

The incident of the calf proved to be the first occasion when the transgressors among the Israelites became distinguished from true believers, and the prophecy, Soon shall I show you the abode of the transgressors (7:146), was fulfilled.

اردو ترجمہ مودودی

اور اُس نے اپنی قوم کے ستر آدمیوں کو منتخب کیا تاکہ وہ (اُس کے ساتھ) ہمارے مقرر کیے ہوئے وقت پر حاضر ہوں جب اِن لوگوں کو ایک سخت زلزلے نے آ پکڑا تو موسیٰؑ نے عرض کیا "اے میرے سرکار، آپ چاہتے تو پہلے ہی اِن کو اور مجھے ہلاک کرسکتے تھے کیا آپ اُس قصور میں جو ہم میں سے چند نادانوں نے کیا تھا ہم سب کو ہلاک کر دیں گے؟ یہ تو آپ کی ڈالی ہوئی ایک آزمائش تھی جس کے ذریعہ سے آپ جسے چاہتے ہیں گمراہی میں مبتلا کر دیتے ہیں اور جسے چاہتے ہیں ہدایت بخش دیتے ہیں ہمارے سر پرست تو آپ ہی ہیں پس ہمیں معاف کر دیجیے اور ہم پر رحم فرمائیے، آپ سب سے بڑھ کر معاف فرمانے والے ہیں

English - Sahih

And Moses chose from his people seventy men for Our appointment. And when the earthquake seized them, he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.

اردو ترجمہ احمد علی

اور موسیٰ نے اپنی قوم میں سے ستر مرد ہمارے وعدہ گا ہ پر لانے کے لیے چن لیے پھر جب انہیں زلزلہ نے پکڑ ا تو کہا اے میرے رب اگر تو چاہتا تو پہلے ہی انہیں ہلاک کر دیتا کیا تو ہمیں اس کام پر ہلاک کرتا ہے جو ہماری قوموں کے بیوقوفوں نے کیا یہ سب تیری آزمائش ہے جسے تو چاہے اس سے گمراہ کر دے اور جسے چاہے سیدھا رکھے تو ہی ہمارا کارساز ہے سو ہمیں بخش دے اور ہم پر رحم کر اور تو سب سے بہتر بخشنے والا ہے

English - Talal Itani

And chose Musa (from) his people seventy men for Our appointment. Then when seized them the earthquake he said, "O my Lord! If you (had) willed, You (could) have destroyed them from before and me. Would You destroy us for what did the foolish among us? Not it (was) but Your trial, You let go astray by it whom You will and You guide whom You will. You (are) our Protector, so forgive us and have mercy upon us, and You (are) Best (of) Forgivers.

Chinese Commentary ^*

Cross Refs:

13:28.

اردہ تفصیرِ صغیر نوٹس ^*

English - Arberry

And Moses chose of his people seventy men for Our appointed time; and when the earthquake seized them, he said, 'My Lord, hadst Thou willed Thou wouldst have destroyed them before, and me. Wilt Thou destroy us for what the foolish ones of us have done? It is only Thy trial, whereby Thou leadest astray whom Thou wilt, and guidest whom Thou wilt. Thou art our Protector; so forgive us, and have mercy on us, for Thou art the best of forgivers.

English - Maududi

And out of his people Moses singled out seventy men for Our appointment. Then, when violent shaking seized them, he addressed his Lord: 'Had You willed, O my Lord, You could have destroyed them and me long ago. Will You destroy us for what the fools amongst us did? That was nothing but a trial from You whereby You mislead whom You will and guide whom You will. You alone are our guardian. Forgive us, then, and have mercy upon us. You are the best of those who forgive.

English - Ahmed Ali

Moses chose seventy of his people for the appointment (on Mount Sinai). When they arrived they were seized by a tremor. (Moses) said: "O Lord, if You had so pleased You could have annihilated them and me before this. Will You destroy us for something the foolish among us have done? This is but a trial from You whereby You will lead whom You will astray and guide whom You please. You are our saviour, so forgive us and have mercy on us, for You are the best of forgivers.

English - Yusuf Ali

And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive.

English - Five Volume Commentary ^*

Cross Refs:

13:28.

1045

Commentary:

English - Short Commentary Notes ^*

Cross Refs:

13:28.

1057A

The earthquake was a natural phenomenon. Moses feared that it was a Divine punishment for the sins of his people.

English - Pickthall

And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness.

English - Muhammad Ali ^ra

And Moses chose of his people seventy men for Our appointment. So when the earthquake overtook them, he said: My Lord, if Thou hadst pleased, Thou hadst destroyed them before and myself (too). Wilt Thou destroy us for that which the foolish among us have done? It is naught but Thy trial. Thou causest to perish thereby whom Thou pleasest and guidest whom Thou pleasest. Thou art our Protector, so forgive us and have mercy on us, and Thou art the Best of those who forgive.

English - Sir Muhammad Zafrullah Khan ^ra

Moses chose seventy men of his people for Our meeting. When the earthquake overtook them, he supplicated: Lord, if Thou hadst pleased Thou couldst have destroyed them before this and me also. Wilt Thou destroy us for that which the foolish among us have done? This is but a trial from Thee. Thereby dost Thou adjudge as having gone astray those whom Thou wiliest, and Thou guidest whom Thou wiliest. Thou art our Protector, forgive us, therefore, and have mercy on us, for Thou art the Best of those who forgive.

Discover Related

#Actions (A‘mal) / Are A Trial #Attributes Of Allah / Khairul-Ghafirin (Best Of Those Who Forgive)#Earthquake (Rajfah, Zalzalah)

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