قَدِیۡرًا
Appears 6 times in Quran
Derived Words (1)
Words derived from the stem "قَدِیۡرًا".
- All-Powerful
- full power
- has power
- power
Occurrences in Quran
Found 6 verses containing "قَدِیۡرًا".
اِنۡ یَّشَاۡ یُذۡہِبۡکُمۡ اَیُّہَا النَّاسُ وَیَاۡتِ بِاٰخَرِیۡنَ ۚ وَکَانَ اللّٰہُ عَلٰی ذٰلِکَ قَدِیۡرًا
اِنۡ تُبۡدُوۡا خَیۡرًا اَوۡ تُخۡفُوۡہُ اَوۡ تَعۡفُوۡا عَنۡ سُوۡٓءٍ فَاِنَّ اللّٰہَ کَانَ عَفُوًّا قَدِیۡرًا
Commentary:
The verse further enlarges on the idea contained in the preceding verse, at the same time hinting that as far as possible man should try to pardon the wrongs done him by his brethren; for is not God, before Whom all of us will one day stand, the great Pardoner and the Effacer of sins?
613
Commentary:
The verse further enlarges on the idea contained in the preceding verse, at the same time hinting that as far as possible man should try to pardon the wrongs done him by his brethren; for is not God, before Whom all of us will one day stand, the great Pardoner and the Effacer of sins?
وَہُوَ الَّذِیۡ خَلَقَ مِنَ الۡمَآءِ بَشَرًا فَجَعَلَہٗ نَسَبًا وَّصِہۡرًا ۗ وَکَانَ رَبُّکَ قَدِیۡرًا
32:9.
نطفۂِ انسان مراد ہے۔
32:9.
24:46; 32:9.
Important Words:
نسباً (kindred by descent). They say نسبه i.e. he mentioned his (i.e. another person’s) relationship (lineage or genealogy); he traced up his (i.e. another person’s) lineage to his greatest ancestor; he asked him to tell him his lineage or genealogy. نسبه الی فلان means, he referred or attributed his lineage or origin to such a one. نسب means, origin, genealogy, pedigree, parentage with respect to father and mother or with respect to father only (Lane).
صھر (kindred by marriage) is derived from صھر (sahara). They say صھر الشیء i.e. he brought or drew the thing to him. صھر القوم او بالقوم او صھر فیھم اوالیھم means, he took to himself a wife from among the people. أصھر الیھم or أصھر بھم means, he connected himself with them; and became or made himself, an object of inviolable respect, by a covenant of mutual protection or by relationship or by marriage. صھر means, relationship; nearness with respect to kindred; a kinsman or kinswoman of a man’s wife; and of a woman’s husband or the father or brother or other kinsman of a woman’s husband and the father or brother or other kinsman of a man’s wife; the sacred tie of relationship by marriage (Lane & Aqrab).
b
32:9.
5
نطفۂِ انسان مراد ہے۔
a
24:46; 32:9.
2686
Important Words:
نسباً (kindred by descent). They say نسبه i.e. he mentioned his (i.e. another person’s) relationship (lineage or genealogy); he traced up his (i.e. another person’s) lineage to his greatest ancestor; he asked him to tell him his lineage or genealogy. نسبه الی فلان means, he referred or attributed his lineage or origin to such a one. نسب means, origin, genealogy, pedigree, parentage with respect to father and mother or with respect to father only (Lane).
صھر (kindred by marriage) is derived from صھر (sahara). They say صھر الشیء i.e. he brought or drew the thing to him. صھر القوم او بالقوم او صھر فیھم اوالیھم means, he took to himself a wife from among the people. أصھر الیھم or أصھر بھم means, he connected himself with them; and became or made himself, an object of inviolable respect, by a covenant of mutual protection or by relationship or by marriage. صھر means, relationship; nearness with respect to kindred; a kinsman or kinswoman of a man’s wife; and of a woman’s husband or the father or brother or other kinsman of a woman’s husband and the father or brother or other kinsman of a man’s wife; the sacred tie of relationship by marriage (Lane & Aqrab).
b
32:9.
وَاَوۡرَثَکُمۡ اَرۡضَہُمۡ وَدِیٰرَہُمۡ وَاَمۡوٰلَہُمۡ وَاَرۡضًا لَّمۡ تَطَـُٔوۡہَا ۚ وَکَانَ اللّٰہُ عَلٰی کُلِّ شَیۡءٍ قَدِیۡرًا
这里所暗指的, 似乎是海巴尔 (خَيْبَر, Khaibar) 的国土, 或是穆斯林至今仍未征服而可能终于征服的波斯和罗马帝国以及更遥远的一些国家。
یعنی خیبر کاوارث کر دیا۔ یہ ایک زبردست پیشگوئی ہے۔ جنگِ احزاب جنگِ خیبر سے پہلے ہوئی۔ بلکہ جنگ ِخیبر صلح حدیبیہ کے بھی بعد ہوئی ہے۔ لیکن اس جگہ یہ پیشگوئی کی گئی ہے کہ وہ زمین بھی مسلمان فتح کر لیں گے۔ چنانچہ ایسا ہی ہوا۔ یہ ایک واضح پیشگوئی ہے جس کا دشمن سے دشمن بھی انکار نہیں کر سکتا۔ کیونکہ دشمن بھی متفق ہیں کہ خیبر کی جنگ احزاب سے بہت بعد ہوئی ہے۔
The allusion here seems to be either to the lands of Khaibar or to the eventual conquest of Persian and Roman Empires and of the countries beyond, upon which Muslims had not so far set their feet.
Commentary:
Besides mentioning that God caused Muslims to inherit the lands and fortresses of the Banu Quraizah which was a fit punishment for their treacherous conduct, the verse under comment embodied a grand prophecy that yet more lands would fall into the hands of Muslims, the allusion being either to the lands of Khaibar or to the eventual conquest of Persian and Roman Empires and of the countries beyond, upon which Muslims had not so far set their feet. The prophecy may also be taken as applying to the conquest of Mecca.
1028
这里所暗指的, 似乎是海巴尔 (خَيْبَر, Khaibar) 的国土, 或是穆斯林至今仍未征服而可能终于征服的波斯和罗马帝国以及更遥远的一些国家。
1
یعنی خیبر کاوارث کر دیا۔ یہ ایک زبردست پیشگوئی ہے۔ جنگِ احزاب جنگِ خیبر سے پہلے ہوئی۔ بلکہ جنگ ِخیبر صلح حدیبیہ کے بھی بعد ہوئی ہے۔ لیکن اس جگہ یہ پیشگوئی کی گئی ہے کہ وہ زمین بھی مسلمان فتح کر لیں گے۔ چنانچہ ایسا ہی ہوا۔ یہ ایک واضح پیشگوئی ہے جس کا دشمن سے دشمن بھی انکار نہیں کر سکتا۔ کیونکہ دشمن بھی متفق ہیں کہ خیبر کی جنگ احزاب سے بہت بعد ہوئی ہے۔
3095
Commentary:
Besides mentioning that God caused Muslims to inherit the lands and fortresses of the Banu Quraizah which was a fit punishment for their treacherous conduct, the verse under comment embodied a grand prophecy that yet more lands would fall into the hands of Muslims, the allusion being either to the lands of Khaibar or to the eventual conquest of Persian and Roman Empires and of the countries beyond, upon which Muslims had not so far set their feet. The prophecy may also be taken as applying to the conquest of Mecca.
2348
The allusion here seems to be either to the lands of Khaibar or to the eventual conquest of Persian and Roman Empires and of the countries beyond, upon which Muslims had not so far set their feet.
اَوَلَمۡ یَسِیۡرُوۡا فِی الۡاَرۡضِ فَیَنۡظُرُوۡا کَیۡفَ کَانَ عٰقِبَۃُ الَّذِیۡنَ مِنۡ قَبۡلِہِمۡ وَکَانُوۡۤا اَشَدَّ مِنۡہُمۡ قُوَّۃً ۚ وَمَا کَانَ اللّٰہُ لِیُعۡجِزَہٗ مِنۡ شَیۡءٍ فِی السَّمٰوٰتِ وَلَا فِی الۡاَرۡضِ ۚ اِنَّہٗ کَانَ عَلِیۡمًا قَدِیۡرًا
12:110; 22:46, 47; 30:10; 40:22; 47:11.
12:110; 22:46, 47; 30:10; 40:22; 47:11.
It is God’s unalterable decree that all the plans and plots of disbelievers to bring the Holy Prophet to naught will end in failure and the cause of Islam will triumph.
12:110; 22:47; 30:10; 40:22; 47:11.
Commentary:
The verse means to say that if disbelievers have any doubt that their rejection of and opposition to the Holy Prophet will not be punished, then let them "travel in the earth and see how evil was the end of those who were before them," and who rejected God’s Prophets in their own time. Let them remember that it is God’s unalterable decree that all their plans and plots to bring the Holy Prophet to naught will end in failure and the cause of Islam will triumph over disbelief.
e
12:110; 22:46, 47; 30:10; 40:22; 47:11.
d
12:110; 22:47; 30:10; 40:22; 47:11.
3211
Commentary:
The verse means to say that if disbelievers have any doubt that their rejection of and opposition to the Holy Prophet will not be punished, then let them "travel in the earth and see how evil was the end of those who were before them," and who rejected God’s Prophets in their own time. Let them remember that it is God’s unalterable decree that all their plans and plots to bring the Holy Prophet to naught will end in failure and the cause of Islam will triumph over disbelief.
e
12:110; 22:46, 47; 30:10; 40:22; 47:11.
2424
It is God’s unalterable decree that all the plans and plots of disbelievers to bring the Holy Prophet to naught will end in failure and the cause of Islam will triumph.
وَاُخۡرٰی لَمۡ تَقۡدِرُوۡا عَلَیۡہَا قَدۡ اَحَاطَ اللّٰہُ بِہَا ۚ وَکَانَ اللّٰہُ عَلٰی کُلِّ شَیۡءٍ قَدِیۡرًا
这里体现了一个预言, 即穆斯林在海巴尔取胜之后还会多次大胜。
اس آیت میں بتایا ہے کہ خیبر کی فتوحات کے بعد اور فتوحات بھی ہوں گی۔
The verse embodies a prophecy that Muslims will achieve other great victories after the victory at Khaibar.
Commentary:
The verse embodies a prophecy that Muslims will achieve other great victories after the victory of Khaibar.
1268
这里体现了一个预言, 即穆斯林在海巴尔取胜之后还会多次大胜。
5
اس آیت میں بتایا ہے کہ خیبر کی فتوحات کے بعد اور فتوحات بھی ہوں گی۔
3831
Commentary:
The verse embodies a prophecy that Muslims will achieve other great victories after the victory of Khaibar.
2779
The verse embodies a prophecy that Muslims will achieve other great victories after the victory at Khaibar.