قِطۡعٍ
Appears 2 times in Quran
Derived Words (1)
Words derived from the stem "قِطۡعٍ".
- in a part
- in the latter part
Occurrences in Quran
Found 2 verses containing "قِطۡعٍ".
قَالُوۡا یٰلُوۡطُ اِنَّا رُسُلُ رَبِّکَ لَنۡ یَّصِلُوۡۤا اِلَیۡکَ ۖ فَاَسۡرِ بِاَہۡلِکَ بِقِطۡعٍ مِّنَ الَّیۡلِ وَلَا یَلۡتَفِتۡ مِنۡکُمۡ اَحَدٌ اِلَّا امۡرَاَتَکَ ۖ اِنَّہٗ مُصِیۡبُہَا مَاۤ اَصَابَہُمۡ ۚ اِنَّ مَوۡعِدَہُمُ الصُّبۡحُ ۚ اَلَیۡسَ الصُّبۡحُ بِقَرِیۡبٍ
وہ علاقہ کے اولیاء تھے جن کو خداتعالیٰ نے لوط علیہ السلام کے پاس اس لئے بھیجا تھا کہ چونکہ وہ غیر ملک کے ہیں۔ ان لوگوں کی راہنمائی میں علاقہ میں کوئی ٹھکانا پا سکیں اور حیران نہ ہوں۔
15:66.
7:84; 15:61; 29:34.
15:67.
The 'messengers' were righteous men of the neighbourhood who were commanded by God to warn Lot and to direct him where to go.
15:66.
7:84; 15:61; 29:34.
15:67.
Commentary:
When the strangers heard Lot pathetically say to his people that he would pray to God against them, they, who had till then kept the matter secret, revealed to him that God had already decreed their punishment and that it was that decree which they had come to communicate to him. They also announced to him that the threatened punishment would not affect his اھل (family or followers) who would be saved except his wife who was doomed.
The verse mentions the time of morning as the time of the coming punishment because the morning is generally the time of negligence and is thus best suited to remind wicked people of the real cause of Divine chastisement.
d
15:66.
e
7:84; 15:61; 29:34.
f
15:67.
4
وہ علاقہ کے اولیاء تھے جن کو خداتعالیٰ نے لوط علیہ السلام کے پاس اس لئے بھیجا تھا کہ چونکہ وہ غیر ملک کے ہیں۔ ان لوگوں کی راہنمائی میں علاقہ میں کوئی ٹھکانا پا سکیں اور حیران نہ ہوں۔
a
15:66.
b
7:84; 15:61; 29:34.
c
15:67.
1462
Commentary:
When the strangers heard Lot pathetically say to his people that he would pray to God against them, they, who had till then kept the matter secret, revealed to him that God had already decreed their punishment and that it was that decree which they had come to communicate to him. They also announced to him that the threatened punishment would not affect his اھل (family or followers) who would be saved except his wife who was doomed.
The verse mentions the time of morning as the time of the coming punishment because the morning is generally the time of negligence and is thus best suited to remind wicked people of the real cause of Divine chastisement.
a
15:66.
b
7:84; 15:61; 29:34.
c
15:67.
1339
The 'messengers' were righteous men of the neighbourhood who were commanded by God to warn Lot and to direct him where to go.
فَاَسۡرِ بِاَہۡلِکَ بِقِطۡعٍ مِّنَ الَّیۡلِ وَاتَّبِعۡ اَدۡبٰرَہُمۡ وَلَا یَلۡتَفِتۡ مِنۡکُمۡ اَحَدٌ وَّامۡضُوۡا حَیۡثُ تُؤۡمَرُوۡنَ
11:82.
اس حکم سے لوط علیہ السلام کے بیوی بچوں پر احسان کیا کہ اگر مڑ کر دیکھیں تو شاید پیچھے رہ جانے والی بیاہتا لڑکیوں اور دامادوں کی وجہ سے کسی کو ابتلا نہ آجائے۔
یعنی یہ پیغام لانے والے لوگ جس جگہ کا تم کو پتہ دیں وہاں چلے جاؤ کہ یہی ہمارا منشا ہے۔
11:82.
The pronoun hum (their) in the expression Adbara-hum (their rear) used in this verse shows that the party who left the city with Lot did not consist of his two daughters only, as stated in the Bible (Gen. chap. 19), but of other believers as well, some of whom must have been males, as the plural masculine pronoun indicates. This view is supported by another passage in the Bible (Gen. 18: 32).
The words may have been used figuratively, meaning 'let none of you give thought to,' or 'feel anxious for,' those left behind.
11:82.
Commentary:
The pronoun ھم (their) in the expression ادبارھم (their rear) used in this verse shows that, according to the Quran, the party who left the city with Lot did not consist of his two daughters only, as stated in the Bible (Gen. 19), but of other believers as well, some of whom must have been males, as the plural masculine pronoun shows. This view is supported by another passage in the Bible (Gen. 18:32) which shows that Abraham was aware that there were some men in the town of Lot who had accepted his Message. Abraham was not, however, sure of their number.
The words لا یلتفت منکم احد (let none of you look back) do not here mean, as most commentators have taken them to mean literally "looking back." The expression has been used figuratively, meaning "giving thought to," or "feeling anxious for," those left behind. The above quoted words thus signify, "do not mind the disbelievers, and leave them to perish." As against this the Bible says that Lot’s wife looked back and was turned into a pillar of salt (Gen. 19:26). The Quranic version is certainly more natural, for it not only denies her looking back but declares that she was one of those who remained behind (29:34). The fact that the Bible, which was written much earlier than the Quran, should interweave it with such an incredible tale, which the Quran rejects, lends strong support to the latter’s claim to be the revealed Word of God.
The words, where you are commanded, confirms the interpretation given above, viz. that the messengers had come to tell Lot where he should go after leaving the condemned city. They had come to inform Lot of his destination in pursuance of a Divine command.
The messengers suggested to Lot that he should follow in their rear so that he might be the last in the party to leave the city. This was evidently intended as a precaution for the safety of all members of the party because since Lot was a Prophet for whom Divine protection was particularly intended the threatened punishment could not overtake the city until he was safely out of it.
h
11:82.
1
اس حکم سے لوط علیہ السلام کے بیوی بچوں پر احسان کیا کہ اگر مڑ کر دیکھیں تو شاید پیچھے رہ جانے والی بیاہتا لڑکیوں اور دامادوں کی وجہ سے کسی کو ابتلا نہ آجائے۔
2
یعنی یہ پیغام لانے والے لوگ جس جگہ کا تم کو پتہ دیں وہاں چلے جاؤ کہ یہی ہمارا منشا ہے۔
b
11:82.
1769
Commentary:
The pronoun ھم (their) in the expression ادبارھم (their rear) used in this verse shows that, according to the Quran, the party who left the city with Lot did not consist of his two daughters only, as stated in the Bible (Gen. 19), but of other believers as well, some of whom must have been males, as the plural masculine pronoun shows. This view is supported by another passage in the Bible (Gen. 18:32) which shows that Abraham was aware that there were some men in the town of Lot who had accepted his Message. Abraham was not, however, sure of their number.
The words لا یلتفت منکم احد (let none of you look back) do not here mean, as most commentators have taken them to mean literally "looking back." The expression has been used figuratively, meaning "giving thought to," or "feeling anxious for," those left behind. The above quoted words thus signify, "do not mind the disbelievers, and leave them to perish." As against this the Bible says that Lot’s wife looked back and was turned into a pillar of salt (Gen. 19:26). The Quranic version is certainly more natural, for it not only denies her looking back but declares that she was one of those who remained behind (29:34). The fact that the Bible, which was written much earlier than the Quran, should interweave it with such an incredible tale, which the Quran rejects, lends strong support to the latter’s claim to be the revealed Word of God.
The words, where you are commanded, confirms the interpretation given above, viz. that the messengers had come to tell Lot where he should go after leaving the condemned city. They had come to inform Lot of his destination in pursuance of a Divine command.
The messengers suggested to Lot that he should follow in their rear so that he might be the last in the party to leave the city. This was evidently intended as a precaution for the safety of all members of the party because since Lot was a Prophet for whom Divine protection was particularly intended the threatened punishment could not overtake the city until he was safely out of it.
g
11:82.
1508
The pronoun hum (their) in the expression Adbara-hum (their rear) used in this verse shows that the party who left the city with Lot did not consist of his two daughters only, as stated in the Bible (Gen. chap. 19), but of other believers as well, some of whom must have been males, as the plural masculine pronoun indicates. This view is supported by another passage in the Bible (Gen. 18: 32).
1509
The words may have been used figuratively, meaning 'let none of you give thought to,' or 'feel anxious for,' those left behind.