لَّسْ
Appears 4 times in Quran
Derived Words (3)
Words derived from the stem "لَّسْ".
Occurrences in Quran
Found 4 verses containing "لَّسْ".
وَكَذَّبَ بِهِۦ قَوْمُكَ وَهُوَ ٱلْحَقُّ ۚ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍ
6:6.
39:42; 42:7.
The pronoun "it" refers to (1) the matter under discussion; (2) the Qur’an; (3) Divine punishment. Taking the last meaning, the words "it is the truth" would mean that the promised punishment is sure to come.
6:6.
39:42; 42:7.
Commentary:
The pronoun "it" in the words "rejected it" refers either (1) to the matter under discussion, i.e. it is God alone Who can send down punishment, or (2) to the Quran, or (3) to punishment. Taking the last meaning, the words "it is the truth" would mean that the promised punishment is sure to come.
The words, I am not a guardian over you, imply that if now, when I have conveyed to you the Divine Message, the punishment of God comes, I cannot help it. I will not be able to protect you from it. It is worthy of note that whereas disbelievers are demanding punishment, the Holy Prophet is expressing sympathy for them.
b
6:6.
c
39:42; 42:7.
430
代词 “它” 指的是: (1) 正在讨论的那件事; (2) «古兰经»; (3) 安拉的惩罚。以最后一个意义解释, “它是真理” 的意思是, 那约定的惩罚是肯定要来的。
a
6:6.
b
39:42; 42:7.
812
Commentary:
The pronoun "it" in the words "rejected it" refers either (1) to the matter under discussion, i.e. it is God alone Who can send down punishment, or (2) to the Quran, or (3) to punishment. Taking the last meaning, the words "it is the truth" would mean that the promised punishment is sure to come.
The words, I am not a guardian over you, imply that if now, when I have conveyed to you the Divine Message, the punishment of God comes, I cannot help it. I will not be able to protect you from it. It is worthy of note that whereas disbelievers are demanding punishment, the Holy Prophet is expressing sympathy for them.
b
6:6.
c
39:42; 42:7.
860
The pronoun "it" refers to (1) the matter under discussion; (2) the Qur’an; (3) Divine punishment. Taking the last meaning, the words "it is the truth" would mean that the promised punishment is sure to come.
إِنَّ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًا لَّسْتَ مِنْهُمْ فِى شَىْءٍ ۚ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا۟ يَفْعَلُونَ
30:33.
The words, "split up their religion" signify that when people begin to follow their own caprices and fancies, differences arise among them and unanimity of views disappears.
30:33.
Important Words:
شیعا (sects) is the plural of شیعة which means, a separate or distinct party or sect of men; any people that have combined in or for an affair. The word is derived from شاع, which means, it became spread, published, divulged or made known; it became scattered or dispersed. شاع also means, he or it followed (him). شیع ابله means, he called out to his (straying or lingering) camels, whereupon they went along and followed one another. شیعة also means, he encouraged and strengthened him. تشایعت الابل means, the camels became separate parties; or they went together (Lane).
Commentary:
The words, split up their religion, signify that when all and sundry begin to follow their own judgement, there are sure to be differences among them and there remains no unity of opinion.
d
30:33.
467
“使他们的宗教分裂” 这些字, 意指当人们开始按照各自的奇怪和空幻的想法办事, 他们之间就会产生分歧, 意见就会不一致。
a
30:33.
899
Important Words:
شیعا (sects) is the plural of شیعة which means, a separate or distinct party or sect of men; any people that have combined in or for an affair. The word is derived from شاع, which means, it became spread, published, divulged or made known; it became scattered or dispersed. شاع also means, he or it followed (him). شیع ابله means, he called out to his (straying or lingering) camels, whereupon they went along and followed one another. شیعة also means, he encouraged and strengthened him. تشایعت الابل means, the camels became separate parties; or they went together (Lane).
Commentary:
The words, split up their religion, signify that when all and sundry begin to follow their own judgement, there are sure to be differences among them and there remains no unity of opinion.
d
30:33.
937
The words, "split up their religion" signify that when people begin to follow their own caprices and fancies, differences arise among them and unanimity of views disappears.
وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ وَمَن لَّسْتُمْ لَهُۥ بِرَٰزِقِينَ
7:11.
7:11.
7:11.
Commentary:
The verse points out that though man claims superiority over other animals, yet he can make no provision for their sustenance. That provision is made by God alone and constitutes a great proof of His existence.
In the figurative sense the relation of this verse to the previous ones is that like physical sustenance, man is also in need of spiritual sustenance in every age. The people of one generation cannot provide spiritual sustenance for another generation. This is because not only human knowledge and learning but also man’s conditions and circumstances vary from age to age. This change in the conditions and circumstances of man requires a most comprehensive Divinerevelation containing teaching for his material, moral and spiritual development in all ages. For, if it were left to man himself to provide for the needs and requirements of future generations, he could never do it. The knowledge of the present generation cannot meet and satisfy the problems and needs of future generations. Ordinarily, even the Word of God revealed in one generation becomes ineffectual in another generation. But this is not so with the Quran, which is meant to be the universal and the final Law. In the Quran, therefore, God has made full provision for all the needs and requirements of man. Just as God has made provision for the sustenance of animals, for which man cannot make any provision, even so has He placed in the Quran for all future generations of man an inexhaustible store of spiritual food, which they will find in ample measure as and when the need for it arises.
The Quran, in fact, resembles the material universe in the inexhaustibility of its resources. Just as the physical needs of man have been fully met in the past and will continue to be met in future by the material resources of the earth, similarly, his moral and spiritual needs have been met in the past and will continue to be met by the Quran, which constitutes the spiritual universe. See also the succeeding verse.
c
7:11.
a
7:11.
1727
Commentary:
The verse points out that though man claims superiority over other animals, yet he can make no provision for their sustenance. That provision is made by God alone and constitutes a great proof of His existence.
In the figurative sense the relation of this verse to the previous ones is that like physical sustenance, man is also in need of spiritual sustenance in every age. The people of one generation cannot provide spiritual sustenance for another generation. This is because not only human knowledge and learning but also man’s conditions and circumstances vary from age to age. This change in the conditions and circumstances of man requires a most comprehensive Divinerevelation containing teaching for his material, moral and spiritual development in all ages. For, if it were left to man himself to provide for the needs and requirements of future generations, he could never do it. The knowledge of the present generation cannot meet and satisfy the problems and needs of future generations. Ordinarily, even the Word of God revealed in one generation becomes ineffectual in another generation. But this is not so with the Quran, which is meant to be the universal and the final Law. In the Quran, therefore, God has made full provision for all the needs and requirements of man. Just as God has made provision for the sustenance of animals, for which man cannot make any provision, even so has He placed in the Quran for all future generations of man an inexhaustible store of spiritual food, which they will find in ample measure as and when the need for it arises.
The Quran, in fact, resembles the material universe in the inexhaustibility of its resources. Just as the physical needs of man have been fully met in the past and will continue to be met in future by the material resources of the earth, similarly, his moral and spiritual needs have been met in the past and will continue to be met by the Quran, which constitutes the spiritual universe. See also the succeeding verse.
c
7:11.
لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ
6:108; 39:42; 42:7.
6:108; 39:42; 42:7.
6:108; 39:42; 42:7.
Commentary:
The verse constitutes a wonderful commentary on the Divine origin of the Quran. The Surah was revealed at Mecca in the early years of the Call when only a handful of weak and poor persons had accepted Islam and yet the verse hints that a time would come when the Holy Prophet would be given power and authority, and he is enjoined in advance that when he should have power he should not use it for imposing his opinions on others.
e
6:108; 39:42; 42:7.
b
6:108; 39:42; 42:7.
4704
Commentary:
The verse constitutes a wonderful commentary on the Divine origin of the Quran. The Surah was revealed at Mecca in the early years of the Call when only a handful of weak and poor persons had accepted Islam and yet the verse hints that a time would come when the Holy Prophet would be given power and authority, and he is enjoined in advance that when he should have power he should not use it for imposing his opinions on others.
e
6:108; 39:42; 42:7.