[1]
حَلَّ , (S, Mgh, Msb, K,) aor.
حَلُ3َ , inf. n.
حَلٌّ,
(S, Mgh, Msb,)
He untied, or
undid, (K, TA,)
or
opened, (S,) a knot: (S, Mgh, Msb, K:) this
is the primary signification. (Er-Rághib, TA.)
Hence,
يَا عَاقِدُ ٱذْكُرْ حَلًّا [
O tyer of a knot, bear
in mind the time of
untying: or
حَابِلُ O binder,
or
tyer, of the rope: (see art.
حبل:)] (S, TA:)
or, as IAar relates it,
يا حَامِلُ [
O loader]: a
prov., applied to the consideration of results; because a man may tie a load too tightly; and when
he desires to untie it, may injure himself and his
camel. (TA. [See also a similar saying below,
in the second paragraph.]) And
الشُّفْعَةُ كَحَلِّ
العِقَالِ [
The right of preemption is like the untying
of the cord with which a camel's fore shank and
arm are bound together]: meaning that it is
accomplished as quickly and easily as the
عقال is
untied: the explanation that it passes away quickly,
like the camel when his
عقال is untied, is improbable.
(Mgh, Msb. *) And hence the saying [in the Kur
xx. 28],
وَ ٱحْلُلْ عُقْدَةً مِنْ لِسَانِى (assumed tropical:) [
And loose Thou
an impediment of, or
from, my tongue]. (Er-Rághib, TA.) The pass. is pronounced by some
حُلَّ, and by others
حِلَّ: thus in the saying of
El-Farezdak,
فَمَا حِلَّ مِنْ جَهْلٍ حُبَى حُلَمَائِنَا
وَ لَا قَابِلُ المَعْرُوفِ فِينَا يُعَنَّفُ
[
And the garments of our forbearing men by which
they support themselves in sitting by binding them,
or
making them tight, round the shanks and back
are not loosed through ignorance, nor is the accepter of the benefit, among us, reproached]; the
kesreh of the first
ل [in the original form
حُلِلَ]
being transferred to the
ح: but Akh heard it pronounced in this instance
حُلَّ; and some, he says,
in this word, and in others like it, as
رُدَّ and
شُدَّ,
only impart to the dammeh somewhat of the sound
of kesreh, by the pronunciation termed
إِشْمَام.
(S.) ―
2-b2- [
He, or
it, dissolved, melted, or
liquefied,
a thing; as also ↓
حلّل, inf. n.
تَحْلِيلٌ, often said
of a medicine as meaning
it acted as a dissolvent.]
حُلَّ, (M, K,) inf. n. as above, (TA,) meaning
It
was dissolved, melted, or
liquefied, is said of anything congealed, frozen, or solid. (M, K.) ―
2-b3-
[(assumed tropical:)
He solved a problem, or riddle, &c. ―
2-b4- (assumed tropical:)
He
analyzed a thing; as also ↓
حلّل, inf. n. as above.]
―
2-b5-
حَلَّ اليَمِينَ: see 2. ―
2-b6- From
حَلُّ الأَحْمَالِ عِنْدَ
النُّزُولِ [
The untying, unbinding, or
loosing, of the
loads on the occasion of alighting],
حَلَّ, inf. n.
حُلُولٌ, came to be used alone as meaning
نَزَلَ [i. e.
He alighted; or
descended and stopped or
sojourned or
abode or
lodged or
settled; and simply
he took up his abode; or
he abode, lodged, or
settled; in a place]. (Er-Rághib, TA.) You say,
حَلَّ بِالْمَكَانِ (S, K) or
بِالْبَلَدِ, (Msb,) and
حَلَّ المَكَانَ
(S, Mgh, * K) or
البَلَدَ, (Msb,) aor.
حَلُ3َ (S, Msb, K)
and
حَلِ3َ , (K,) both of which forms of the aor. are
mentioned by Ibn-Málik, (TA,) inf. n.
حُلُولٌ
(S, Mgh, Msb, K) and
حَلٌّ (S, K) and
حَلَلٌ,
which is extr., (K,) and
مَحَلٌّ (S, TA) and
مَحِلٌّ;
(TA;) and
بِهِ ↓
احتلّ (S, * K) and ↓
احتلّهُ; (K;)
meaning
نَزَلَ بِهِ [
He alighted, or
descended and
stopped &c. (as above),
in the place or
the country
or
town &c.]. (Msb, K, TA.) And in like
manner,
حَلَّ بِالقَوْمِ and
حَلَّ القَوْمَ (S, ISd, TA)
and
بِهِمْ ↓
احتلّ and ↓
احتلّهُمْ (ISd, TA) [
He
alighted, or
descended and stopped &c., at, or
in,
the abode of the people or
party]; and
حَلَّ إِلَى
القَوْم signifies the same. (TA.) And
حُلَّ المَكَانُ
The place was alighted in, or
taken as an abode;
(TA;)
was inhabited. (K.) [Hence, in philosophy,
حُلُولٌ signifies (assumed tropical:)
Temporary or
separable,
and
permanent or
inseparable, indwelling or
inbeing: and
حَلَّ بِهِ or
فِيهِ (assumed tropical:)
It had, or
became in
the condition of having, such indwelling or
inbeing
in it. And
حَلَّ بِهِ or
فِيهِ is often said of joy and
grief and the like, meaning (assumed tropical:)
It took up its abode
in him. And
كَذَا ↓
حَلَّ مَحَلَّ (assumed tropical:)
It took, or
occupied, the place of such a thing.] ―
2-b7- And hence,
(TA,)
حَلَّ الهَدْىُ, (S, Msb, K,) aor.
حَلِ3َ , (S, Msb,)
inf. n.
حِلَّةٌ and
حُلُولٌ, (S, K,) (tropical:)
The beasts for
sacrifice arrived at the place where it was lawful
for them to be sacrificed, (S, K, TA,) or
at the
place in which they should be sacrificed. (Msb.)
―
2-b8-
حَلَّ said of a punishment has for its aor.
حَلُ3َ
and
حَلِ3َ , and the inf. n. is
حُلُولٌ: (Msb:) [but it is
said that]
حَلَّ العَذَابُ, aor.
حَلُ3َ , means (assumed tropical:)
The punishment alighted, or
descended: and
حَلَّ, aor.
حَلِ3َ ,
(assumed tropical:)
it was, or
became, due, or
necessitated by the
requirements of justice to take effect: it is said in
the Kur [xx. 83],
فَيَحُلَّ عَلَيْكُمْ غَضَبِى (assumed tropical:) [
test my
anger alight upon you, or
befall you]; or
فَيَحِلَّ
عليكم (assumed tropical:) [
test it become due to you]; accord. to
different readings: (S, O:) or when you say,
حَلَّ بِهِمْ العَذَابُ, [you mean (assumed tropical:)
The punishment
alighted upon them, or
befell them; and] the aor.
is
حَلُ3َ only: and when you say,
حَلَّ عَلَىَّ, or
لَكَ,
[you mean (assumed tropical:)
It became due to me, or
to thee; and]
the aor. is
حَلَ3َ :
أَنْ يَحُلَّ عَلَيْكُمْ غَضَبٌ مِنْ رَبِّكُمْ [in
the Kur xx. 89,] means (assumed tropical:)
that anger should alight
upon you, or
befall you, from your Lord [accord.
to those who read thus instead of
يَحِلَّ; but the
latter is the common reading]. (TA.) You say
also,
حَلَّ أَمْرُ ٱللّٰهِ عَلَيْهِ, aor.
حَلِ3َ , inf. n.
حُلُولٌ, meaning (assumed tropical:) [
The threatened punishment of God]
was,
or
became, due to him, or
necessitated by the requirements of justice to take effect upon him.
(K.) And
حَلَّ حَقِّى عَلَيْهِ, (Msb, * K,) aor.
حَلِ3َ ,
(Msb, K,) inf. n.
حُلُولٌ, (Msb,) or
مَحِلٌّ, (K,)
(tropical:)
My right, or
due, was, or
became, a thing the
rendering of which was obligatory, or
incumbent,
on him. (Msb, * K, TA.) And
حَلَّ الدَّيْنُ, (S,
Msb, K,) aor.
حَلِ3َ , inf. n.
حُلُولٌ, (S Msb,) (assumed tropical:)
The
debt was, or
became, or
fell, due; (K, * TA;)
its
appointed term, or
period, ended, (Msb, TA,)
so
that the payment of it became due. (TA.) And
حَلَّ عَلَيْهِ الدَّيْنُ (assumed tropical:)
The payment of the debt became
obligatory on him. (Mgh.) ―
2-b9-
حَلَّ, aor.
حَلِ3َ , inf. n.
حِلٌّ (S, Mgh, Msb, K) and
حَلَالٌ, (S,) (tropical:)
It (a
thing, S, Mgh, Msb)
was, or
became, lawful, allowable, or
free; (S, TA;)
لَكَ to thee: (S:)
contr. of حَرُمَ: (Msb, K:) a metaphorical signification, from
حَلُّ العُقْدَةِ [“ the untying of the
knot ”]. (TA.) Hence the saying,
الزَّوْجُ أَحَقُّ
بِرَجْعَتِهَا مَا لَمْ تَحِلَّ لَهَا الصَلَاةُ (assumed tropical:) [
The husband is
entitled to taking her back to the marriage-state as
long as prayer is not lawful to her]. (Mgh.)
And the saying, in a trad.,
لَمَّا رَأَى الشَّمْسَ قَدْ
وَقَبَتْ قَالَ هٰذَا حِينُ حِلِّهَا, i. e. [
When he saw that
the sun had set, he said,]
This is the time of its
becoming lawful; meaning the prayer of sunset.
(TA.) ―
2-b10- [
حَلَّ, aor.
حَلِ3َ , inf. n.
حِلٌّ, (assumed tropical:)
He was, or
became, free from, or
quit of, an obligation, or
responsibility.] You say,
جَعَلَهُ فِى حِلٍّ مِنْ قِبَلِهِ
(assumed tropical:) [
He made him, or
pronounced him, free from,
or
quit of, obligation, or
responsibility, with respect to him.]. (TA.) [And
أَنْتَ فِى حِلٍّ مِنْ كَذَا
(assumed tropical:)
Thou art free from, or
quit of, obligation, or
responsibility, with respect to such a thing.] And
حَلَّ said of the
مُحْرِم, (S, Msb,) or
حَلَّ مِنْ إِحْرَامِهِ,
(K,) inf. n.
حَلَالٌ, (S,) or
حِلٌّ, (Msb, K,) or both;
(TA;) and ↓
احلّ, (S, Msb, K,) and ↓
تحلّل;
(Bd and Jel in ii. 192;) (tropical:)
He quitted his state of
إِحْرَام: (Msb, K:) this, also, is a metaphorical
signification, from
حَلُّ العُقْدَةِ. (TA.) [Hence,]
فَعَلَهُ فِى حِلِّهِ وَ حِرْمِهِ, and
وحُرْمِهِ ↓
فى حُلِّهِ, (assumed tropical:)
He
did it when he was free from إِحْرَام and when he
was in the state of احرام. (K.) And
شُهُورُ الحِلِّ,
(S,) or
أَشْهُرُ الحِلِّ: (K:) see
حِلٌّ, below, And
حَلَّتِ المَرْأَةُ, (S, K,) [aor.
حَلِ3َ ,] inf. n.
حِلٌّ and
حُلُولٌ, (TA,) (tropical:)
The woman quitted her [
period
termed]
عِدَّة: (S, K:) this, too, is a metaphorical
signification, from
حَلُّ العُقْدَةِ: (TA:) or
حَلَّتْ
لِلزَّوَاجِ (assumed tropical:)
she became free from any obstacle to marriage, as, for instance, by having accomplished the
عِدَّة. (Msb.) [And (assumed tropical:)
The woman became free
from the marriage tie, by the death of her husband, or
by divorce.] You say,
أَنْتِ فِى حِلٍّ مِنِّى
(assumed tropical:)
Thou art divorced from me. (TA.) And
حَلَّتِ
اليَمِينُ (assumed tropical:)
The oath [
became discharged; and thus,]
proved true. (Msb.) ―
2-b11-
حَلَّ, aor.
حَلِ3َ , inf. n.
حَلٌّ,
(assumed tropical:)
He ran. (TA.) ＝
1-A2-
حَلَّ بِهِ: see 4. ＝
1-A3-
حَلَّ, sec.
pers.
حَلِلْتَ, aor.
حَلَ3َ , inf. n.
حَلَلٌ,
He (a man)
had
a pain in his hips and [in the CK “ or ”]
his
knees. (K.) [See also
حَلَلٌ, below.]