مَرَّتَيْنِ
Appears 3 times in Quran
Derived Words (1)
Words derived from the stem "مَرَّتَيْنِ".
- twice
- twice over
Occurrences in Quran
Found 3 verses containing "مَرَّتَيْنِ".
أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِى كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ
这节经文有助于解释9:101节经文。
The verse helps to explain 9:101.
Commentary:
The hypocrites are here asked the pertinent question: Is not the fact that events are taking place every now and then by which their faith is tried, and true and sincere Muslims are distinguished from those insincere and false, sufficient to open their eyes to the truth that God Himself is the author of Islam, and that in order to protect His religion and make it prosper, He is always separating the Faithful from the faithless, so that Muslims may become purified of all dross and impurities and Islam may come to possess a band of sincere and devoted followers. This fact alone, they are told, is sufficient to increase and strengthen the faith of those who have the seed of truth in their hearts. The verse also helps to explain 9:101 above, where it is said that God will punish the hypocrites "twice."
578
这节经文有助于解释9:101节经文。
1273
Commentary:
The hypocrites are here asked the pertinent question: Is not the fact that events are taking place every now and then by which their faith is tried, and true and sincere Muslims are distinguished from those insincere and false, sufficient to open their eyes to the truth that God Himself is the author of Islam, and that in order to protect His religion and make it prosper, He is always separating the Faithful from the faithless, so that Muslims may become purified of all dross and impurities and Islam may come to possess a band of sincere and devoted followers. This fact alone, they are told, is sufficient to increase and strengthen the faith of those who have the seed of truth in their hearts. The verse also helps to explain 9:101 above, where it is said that God will punish the hypocrites "twice."
1226
The verse helps to explain 9:101.
وَقَضَيْنَآ إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ فِى ٱلْكِتَٰبِ لَتُفْسِدُنَّ فِى ٱلْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا
穆撒经典中谈到的以色列人的两次犯罪行为 (申命记. 28:15, 49-53, 63, 64和30:15) 在这节经文中谈到了。以色列子孙中那些不信的人被达五德及玛尔彦之子, 伊撒诅咒了两次 (5:79) 并且由此而受到两次惩罚。
The two transgressions of the Israelites mentioned in the Book of Moses (Deut. 28:15. 49-53, 63, 64 & 30: 15) are referred to in this verse. Those amongst the Children of Israel who disbelieved were cursed twice by David and Jesus, son of Mary (5:79) and consequently were punished twice.
Commentary:
This verse shows that it was foretold in the Book of Moses that the Israelites would disobey and defy Divine commandments twice and twice would they be visited with punishment. The word الکتاب (the Book) here means, the Book of Moses—the Bible.
The dreadful fate that befell the Israelites on account of their repeated defiance of the commandments of God was mentioned in the Quran to serve as a timely warning for Muslims, but they did not profit by it and followed in the footsteps of the Jews and were punished as the Israelites were punished before them. This slavish imitation of Jews by Muslims was foretold by the Holy Prophet in the well-known tradition viz. لتتبعن من کان قبلکم i.e. Surely, you will follow the ways of those before you (Bukhari, Kitabul-I‘tisam bil-Kitab was Sunnah). The Quran refers to the two transgressions of the Israelites in the words: Those amongst the children of Israel who disbelieved were cursed by the tongue of David and of Jesus, son of Mary (5:79).
698
穆撒经典中谈到的以色列人的两次犯罪行为 (申命记. 28:15, 49-53, 63, 64和30:15) 在这节经文中谈到了。以色列子孙中那些不信的人被达五德及玛尔彦之子, 伊撒诅咒了两次 (5:79) 并且由此而受到两次惩罚。
1934
Commentary:
This verse shows that it was foretold in the Book of Moses that the Israelites would disobey and defy Divine commandments twice and twice would they be visited with punishment. The word الکتاب (the Book) here means, the Book of Moses—the Bible.
The dreadful fate that befell the Israelites on account of their repeated defiance of the commandments of God was mentioned in the Quran to serve as a timely warning for Muslims, but they did not profit by it and followed in the footsteps of the Jews and were punished as the Israelites were punished before them. This slavish imitation of Jews by Muslims was foretold by the Holy Prophet in the well-known tradition viz. لتتبعن من کان قبلکم i.e. Surely, you will follow the ways of those before you (Bukhari, Kitabul-I‘tisam bil-Kitab was Sunnah). The Quran refers to the two transgressions of the Israelites in the words: Those amongst the children of Israel who disbelieved were cursed by the tongue of David and of Jesus, son of Mary (5:79).
1592
The two transgressions of the Israelites mentioned in the Book of Moses (Deut. 28:15. 49-53, 63, 64 & 30: 15) are referred to in this verse. Those amongst the Children of Israel who disbelieved were cursed twice by David and Jesus, son of Mary (5:79) and consequently were punished twice.
۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَٰلِحًا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا
The masculine gender for the verb Yaqnut is used because of the subject man which is invariably followed by a verb in the masculine gender.
Commentary:
The masculine gender of the verb یقنت is used because of the subject من which is invariably followed by a verb in the masculine gender.
3098
Commentary:
The masculine gender of the verb یقنت is used because of the subject من which is invariably followed by a verb in the masculine gender.
2351
The masculine gender for the verb Yaqnut is used because of the subject man which is invariably followed by a verb in the masculine gender.