مَمَاتِ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "مَمَاتِ".
- and my death
- of death
Occurrences in Quran
Found 2 verses containing "مَمَاتِ".
قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
拜功、牺牲、生和死, 包括了人类各种行动的整个领域, 安拉要穆圣宣告: 今世生命的一切方面只是献给安拉的。他的所有拜功都是为安拉的; 他的一切牺牲都是为安拉而作出的; 他的一生都为安拉服务; 如果他们为宗教的事业去死, 也是为了赢得安拉的喜悦。
Prayer, sacrifice, life and death, cover the entire field of man’s actions, and the Holy Prophet had been asked to declare that all phases of his life were devoted to God alone. All his prayers were offered to God; all his sacrifices were made to Him; all his life was devoted to His service; and if in the cause of religion he sought death, that was also to win His pleasure.
Important Words:
نسك (sacrifice) is derived from نسك. They say نسك الثوب i.e. he washed the cloth and rendered it clear and pure. نسك الذبیحةmeans, he slaughtered and sacrificed the animal. نسك البیت means, he repaired to the Ka‘bah for Pilgrimage. نسك الرجل means, the man worshipped God and devoted himself to His service. نسك لله means, he offered a sacrifice to win the pleasure of God and attain His nearness. Soنسك means, sacrifice; worship; a right due to God; blood of an animal shed by way of sacrifice or in fulfilment of a vow; animal of sacrifice (Aqrab).
Commentary:
This and the following verse beautifully describe the Holy Prophet’s religion, to which reference was made in the preceding verse. The two latter mentioned expressions, viz. "my life" and "my death" correspond respectively to the two former expressions viz. "my prayer" and "my sacrifice." As prayer imparts life to the worshipper, so it has been followed by the words, "my life." On the contrary, "sacrifice" kills the self of man, so it has been followed by the words, "my death." These four words, i.e. prayer, sacrifice, life and death, thus cover the entire field of man’s actions, and the Holy Prophet has been asked to declare that all phases of his life were devoted to God alone. All his prayers were offered to God; all his sacrifices were made to Him; all his life was devoted to His service; and if in the cause of religion he sought death, that was also to win His pleasure. He lived for God and would not die but in harness.
With regard to Prayer particularly, the Holy Prophet is reported to have said, جعلت قرة عینی فی الصلوة i.e. "the coolness or delight of my eyes lies in Prayer" (Nasa’i).
468
拜功、牺牲、生和死, 包括了人类各种行动的整个领域, 安拉要穆圣宣告: 今世生命的一切方面只是献给安拉的。他的所有拜功都是为安拉的; 他的一切牺牲都是为安拉而作出的; 他的一生都为安拉服务; 如果他们为宗教的事业去死, 也是为了赢得安拉的喜悦。
902
Important Words:
نسك (sacrifice) is derived from نسك. They say نسك الثوب i.e. he washed the cloth and rendered it clear and pure. نسك الذبیحةmeans, he slaughtered and sacrificed the animal. نسك البیت means, he repaired to the Ka‘bah for Pilgrimage. نسك الرجل means, the man worshipped God and devoted himself to His service. نسك لله means, he offered a sacrifice to win the pleasure of God and attain His nearness. Soنسك means, sacrifice; worship; a right due to God; blood of an animal shed by way of sacrifice or in fulfilment of a vow; animal of sacrifice (Aqrab).
Commentary:
This and the following verse beautifully describe the Holy Prophet’s religion, to which reference was made in the preceding verse. The two latter mentioned expressions, viz. "my life" and "my death" correspond respectively to the two former expressions viz. "my prayer" and "my sacrifice." As prayer imparts life to the worshipper, so it has been followed by the words, "my life." On the contrary, "sacrifice" kills the self of man, so it has been followed by the words, "my death." These four words, i.e. prayer, sacrifice, life and death, thus cover the entire field of man’s actions, and the Holy Prophet has been asked to declare that all phases of his life were devoted to God alone. All his prayers were offered to God; all his sacrifices were made to Him; all his life was devoted to His service; and if in the cause of religion he sought death, that was also to win His pleasure. He lived for God and would not die but in harness.
With regard to Prayer particularly, the Holy Prophet is reported to have said, جعلت قرة عینی فی الصلوة i.e. "the coolness or delight of my eyes lies in Prayer" (Nasa’i).
939
Prayer, sacrifice, life and death, cover the entire field of man’s actions, and the Holy Prophet had been asked to declare that all phases of his life were devoted to God alone. All his prayers were offered to God; all his sacrifices were made to Him; all his life was devoted to His service; and if in the cause of religion he sought death, that was also to win His pleasure.
إِذًا لَّأَذَقْنَٰكَ ضِعْفَ ٱلْحَيَوٰةِ وَضِعْفَ ٱلْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًا
Commentary:
The verse purports to say that if in the absence of the revelation of the Quran, the Prophet should have inclined to disbelievers, his inclination towards them would have done them no good and would not have saved them from Divine punishment. The verse drives home the supreme truth that all the Prophet’s greatness was due to his being the recipient of Divine revelation; without such revelation he was no more than an ordinary mortal.
2005
Commentary:
The verse purports to say that if in the absence of the revelation of the Quran, the Prophet should have inclined to disbelievers, his inclination towards them would have done them no good and would not have saved them from Divine punishment. The verse drives home the supreme truth that all the Prophet’s greatness was due to his being the recipient of Divine revelation; without such revelation he was no more than an ordinary mortal.