مُنزِلِينَ
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "مُنزِلِينَ".
Occurrences in Quran
Found 3 verses containing "مُنزِلِينَ".
وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ٱئْتُونِى بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ ۚ أَلَا تَرَوْنَ أَنِّىٓ أُوفِى ٱلْكَيْلَ وَأَنَا۠ خَيْرُ ٱلْمُنزِلِينَ
雅尔孤布 (雅各) 的十二个儿子。尤素夫和卡雅悯 (Benjamin) 为他的妻子雷切尔 (Rachil) 所生; 其余十个为其他几个妻子所生。
Jacob had twelve sons, two sons––Joseph and Benjamin, from his wife, Rachel, and ten other sons from other wives.
Important Words:
جھزھم (he provided them) and جھازھم (their provision) are both derived from جھز which means, he fitted out, equipped, furnished or supplied (a bride, a traveller, a corps or an army) with requisites. جھاز means, requisites or equipment, etc. It also means, excellent goods that are conveyed to another (Lane).
کیل (measure) is derived from کال. They say کال له الطعام or کاله الطعام i.e. he measured out the food to him. اکتال علیه الطعام means, he measured for himself the food from him. This is why the Arabs say کال المعطی و اکتال الآخذ i.e. for the giver the word used is کال and for him who receives the word used is اکتال . کیل means, a measure with which corn etc., is measured, whether of wood or iron. Sometimes the word کیل is used in the sense of weighing also, as they say کال الدراھم i.e. he weighed the dirhams (Aqrab & Taj).
Commentary:
According to the Bible, Joseph said to his brethren, "And bring your youngest brother unto me; then shall I know that ye are no spies" (Gen. 42:34). This shows that Joseph declared his brothers to be spies and threatened to take action against them. The Quran, on the other hand, represents Joseph as showing kindness to them. It is possible that, from the way in which Joseph put so many searching questions to his brothers regarding their family and parents, they might have themselves thought that he had taken them for spies. Otherwise, a Prophet of God such as Joseph could not condemn them as spies, when he knew they were his brothers. Such a statement on his part would have amounted to a lie. The Bible seems only to have reported what Joseph’s brothers thought and has not described the facts as they actually happened. Joseph could not possibly accuse his brothers of espionage simply because they failed to bring Benjamin with them.
631
雅尔孤布 (雅各) 的十二个儿子。尤素夫和卡雅悯 (Benjamin) 为他的妻子雷切尔 (Rachil) 所生; 其余十个为其他几个妻子所生。
1562
Important Words:
جھزھم (he provided them) and جھازھم (their provision) are both derived from جھز which means, he fitted out, equipped, furnished or supplied (a bride, a traveller, a corps or an army) with requisites. جھاز means, requisites or equipment, etc. It also means, excellent goods that are conveyed to another (Lane).
کیل (measure) is derived from کال. They say کال له الطعام or کاله الطعام i.e. he measured out the food to him. اکتال علیه الطعام means, he measured for himself the food from him. This is why the Arabs say کال المعطی و اکتال الآخذ i.e. for the giver the word used is کال and for him who receives the word used is اکتال . کیل means, a measure with which corn etc., is measured, whether of wood or iron. Sometimes the word کیل is used in the sense of weighing also, as they say کال الدراھم i.e. he weighed the dirhams (Aqrab & Taj).
Commentary:
According to the Bible, Joseph said to his brethren, "And bring your youngest brother unto me; then shall I know that ye are no spies" (Gen. 42:34). This shows that Joseph declared his brothers to be spies and threatened to take action against them. The Quran, on the other hand, represents Joseph as showing kindness to them. It is possible that, from the way in which Joseph put so many searching questions to his brothers regarding their family and parents, they might have themselves thought that he had taken them for spies. Otherwise, a Prophet of God such as Joseph could not condemn them as spies, when he knew they were his brothers. Such a statement on his part would have amounted to a lie. The Bible seems only to have reported what Joseph’s brothers thought and has not described the facts as they actually happened. Joseph could not possibly accuse his brothers of espionage simply because they failed to bring Benjamin with them.
1390A
Jacob had twelve sons, two sons––Joseph and Benjamin, from his wife, Rachel, and ten other sons from other wives.
وَقُل رَّبِّ أَنزِلْنِى مُنزَلًا مُّبَارَكًا وَأَنتَ خَيْرُ ٱلْمُنزِلِينَ
11:42.
قرآن مجید میں مُبَارَکٌ کا لفظ ہے ہم نے اس کا ترجمہ یہ کیا ہے ’’مجھ پر کثرت سے برکتیں نازل ہو رہی ہوں‘‘ کیونکہ مُبَارَکٌ باب مفاعلہ سے ہے۔ جس کی ایک خصوصیت کثرت ہے۔
11:49.
11:49.
Commentary:
For a detailed account of Noah and the Ark and the place where it came to rest, see 11:38-45. Briefly it may be stated here that according to the Bible Noah’s Ark rested on the mountains of Ararat (Gen. 8:4) and according to the Quran it rested upon Al-Judi. It is of interest to note that ارا راط being a combination of ارا which means, "I saw" and راط which means, "he sought refuge in the mountains," signifies a place of safety in the mountains and the word جودی means, "my beneficence, my grace, my mercy." Thus, whereas according to the Bible, the Ark rested in a place of safety, according to the Quran it rested in a place where God’s mercy, grace or beneficence were manifested.
d
11:42.
1
قرآن مجید میں مُبَارَکٌ کا لفظ ہے ہم نے اس کا ترجمہ یہ کیا ہے ’’مجھ پر کثرت سے برکتیں نازل ہو رہی ہوں‘‘ کیونکہ مُبَارَکٌ باب مفاعلہ سے ہے۔ جس کی ایک خصوصیت کثرت ہے۔
b
11:49.
2532
Commentary:
For a detailed account of Noah and the Ark and the place where it came to rest, see 11:38-45. Briefly it may be stated here that according to the Bible Noah’s Ark rested on the mountains of Ararat (Gen. 8:4) and according to the Quran it rested upon Al-Judi. It is of interest to note that ارا راط being a combination of ارا which means, "I saw" and راط which means, "he sought refuge in the mountains," signifies a place of safety in the mountains and the word جودی means, "my beneficence, my grace, my mercy." Thus, whereas according to the Bible, the Ark rested in a place of safety, according to the Quran it rested in a place where God’s mercy, grace or beneficence were manifested.
b
11:49.
۞ وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ