STEM
مُّتَعَمِّدًا
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "مُّتَعَمِّدًا".
- intentially
- intentionally
- intentially
- intentionally
Occurrences in Quran
Found 2 verses containing "مُّتَعَمِّدًا".
4:94
وَمَنۡ یَّقۡتُلۡ مُؤۡمِنًا مُّتَعَمِّدًا فَجَزَآؤُہٗ جَہَنَّمُ خٰلِدًا فِیۡہَا وَغَضِبَ اللّٰہُ عَلَیۡہِ وَلَعَنَہٗ وَاَعَدَّ لَہٗ عَذَابًا عَظِیۡمًا
English - Hazrat Molavi Sher Ali ra
And whoso kills a believer intentionally, his reward shall be Hell wherein he shall abide. And Allah will be wroth with him and will curse him and will prepare for him a great punishment.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور جو جان بوجھ کر کسی مومن کو قتل کرے تو اس کی جزا جہنّم ہے۔ وہ اس میں بہت لمبا عرصہ رہنے والا ہے۔ اور اللہ اس پر غضبناک ہوا اور اس پر لعنت کی، اور اس نے اس کے لئے بہت بڑا عذاب تیار کر رکھا ہے۔
French
Et quiconque tue un croyant à dessein recevra l’Enfer comme récompense, où il demeurera longtemps. Allāh sera courroucé contre lui, le maudira et préparera à son intention un très grand châtiment.
German
Und wer einen Gläubigen vorsätzlich tötet, dessen Lohn ist die Hölle, worin er bleiben soll. Allah wird ihm zürnen und ihn von Sich weisen und ihm schwere Strafe bereiten.
Chinese
[c]凡是故意杀死任何信仰者的, 对他的惩罚将是火狱, 他将长期居住其中。安拉将对他发怒, 将离弃他, 并将为他安排极大的惩戒。
25:69, 70.
Italian
Chi invece uccida un credente intenzionalmente, sua ricompensa sarà l'Inferno, dove resterà a lungo. E su di lui sarà la furia di Allah e la Sua maledizione, e (Allah) appresterà per lui un grande castigo.
Spanish
Y quien mate intencionadamente a un creyente, su recompensa será el Infierno, y en él morará. Y Al-lah le mostrará Su ira, lo maldecirá y le preparará un severo castigo.
اردو تفسیرِ صغیر
اور جو (شخص) کسی مومن کو دانستہ قتل کر دے تو اس کی سزا جہنم ہوگی۔ وہ اس میں دیر تک رہتا چلا جائے گا اور اللہ اس سے ناراض ہوگا اور اسے (اپنی جناب سے) دور کر دے گا اور اس کے لئے (بہت) بڑا عذاب تیار کرے گا۔
English - Short Commentary Translation
And [b]whoso slays a believer intentionally, his reward shall be Hell wherein he shall abide. And Allah shall be wroth with him and shall curse him and shall prepare for him a great punishment.
25:69, 70.
English - Five Volume Translation
And [a]whoso kills a believer intentionally, his reward shall be Hell wherein he shall abide. And Allah shall be wroth with him and shall curse him and shall prepare for him a great punishment.[562]
25:69-70.
Commentary:
The solidarity of Islam and the tie of brotherhood among believers have been made absolutely inviolable. One who knowingly kills a fellow Muslim is like one who kills a son of his own father under the very eyes of the latter. The father would have nothing to do with such a man.
اردو ترجمہ مودودی
رہا وہ شخص جو کسی مومن کو جان بوجھ کر قتل کرے تو اُس کی جزا جہنم ہے جس میں وہ ہمیشہ رہے گا اس پر اللہ کا غضب اور اُس کی لعنت ہے اور اللہ نے اس کے لیے سخت عذاب مہیا کر رکھا ہے
English - Sahih
But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment.
اردو ترجمہ احمد علی
اور جو کوئی کسی مسلمان کو جان کر قتل کرے اس کی سزا دوزخ ہے جس میں وہ ہمیشہ رہے گا اس پر الله کا غضب اور اس کی لعنت ہے اور الله نے اس کےلیے بڑا عذاب تیا رکیا ہے
English - Talal Itani
And whoever kills a believer intentionally then his recompense (is) Hell, abiding forever in it and will fall the wrath (of) Allah on him and He (will) curse him and He has prepared for him a punishment great.
Chinese Commentary *
Cross Refs:
c
25:69, 70.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And whoso slays a believer wilfully, his recompense is Gehenna, therein dwelling forever, and God will be wroth with him and will curse him, and prepare for him a mighty chastisement.
English - Maududi
And he who slays a believer wilfully his reward is Hell, where he will abide. Allah's wrath is against him and He has cast His curse upon him, and has prepared for him a great chastisement.
English - Ahmed Ali
Any one who kills a believer intentionally will be cast into Hell to abide there for ever, and suffer God's anger and damnation. For him a greater punishment awaits.
English - Yusuf Ali
If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him.
English - Five Volume Commentary *
Cross Refs:
a
25:69-70.
562
Commentary:
The solidarity of Islam and the tie of brotherhood among believers have been made absolutely inviolable. One who knowingly kills a fellow Muslim is like one who kills a son of his own father under the very eyes of the latter. The father would have nothing to do with such a man.
English - Short Commentary Notes *
Cross Refs:
b
25:69, 70.
English - Pickthall
Whoso slayeth a believer of set purpose, his reward is hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom.
English - Muhammad Ali ra
And whoever kills a believer intentionally, his punishment is hell, abiding therein; and Allah is wroth with him and He has cursed him and prepared for him a grievous chastisement.
English - Sir Muhammad Zafrullah Khan ra
Whoso kills a believer deliberately, his reward shall be hell, wherein he shall abide, and Allah will be wroth with him and will cast him away and will prepare for him a great punishment.
5:96
یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡا لَا تَقۡتُلُوا الصَّیۡدَ وَاَنۡتُمۡ حُرُمٌ ۚ وَمَنۡ قَتَلَہٗ مِنۡکُمۡ مُّتَعَمِّدًا فَجَزَآءٌ مِّثۡلُ مَا قَتَلَ مِنَ النَّعَمِ یَحۡکُمُ بِہٖ ذَوَا عَدۡلٍ مِّنۡکُمۡ ہَدۡیًۢا بٰلِغَ الۡکَعۡبَۃِ اَوۡ کَفّٰرَۃٌ طَعَامُ مَسٰکِیۡنَ اَوۡ عَدۡلُ ذٰلِکَ صِیَامًا لِّیَذُوۡقَ وَبَالَ اَمۡرِہٖ ۗ عَفَا اللّٰہُ عَمَّا سَلَفَ ۚ وَمَنۡ عَادَ فَیَنۡتَقِمُ اللّٰہُ مِنۡہُ ۗ وَاللّٰہُ عَزِیۡزٌ ذُو انۡتِقَامٍ
English - Hazrat Molavi Sher Ali ra
O ye who believe! kill not game while you are in a state of pilgrimage. And whoso amongst you kills it intentionally, its compensation is a quadruped like unto that which he has killed, as determined by two just men from among you, the same to be brought as an offering to the Ka‘bah; or as an expiation he shall have to feed a number of poor persons, or fast an equivalent number of days, so that he may taste the penalty of his deed. As for the past, Allah forgives it; but whoso reverts to it, Allah will punish him for his offence. And Allah is Mighty, Lord of retribution.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اے لوگو جو ایمان لائے ہو! شکار مارا نہ کرو جب تم اِحرام کی حالت میں ہو۔ اور تم میں سے جو اُسے جان بوجھ کر مارے تو اس کی سز ا کے طور پر کعبہ تک پہنچنے والی ایسی قربانی پیش کرے جو اس جانور کے برابر ہو جسے اس نے مارا ہے، جس کا فیصلہ تم میں سے دو صاحبِ عدل کریں۔ یا پھر اس کا کفارہ مسکینوں کو کھانا کھلانا ہے یا پھر اس کے برابر روزے (رکھے) تاکہ وہ اپنے فعل کا بد نتیجہ چکھے۔اللہ نے درگزر کیا ہے اس سے جو گزر چکا۔ پس جو اِعادہ کرے گا تو اللہ اس سے انتقام لے گا اور اللہ کامل غلبہ والا (اور) انتقام لینے والا ہے۔
French
Ô vous qui croyez ! Ne tuez pas de gibier quand vous êtes en état de Pèlerinage. Et celui d’entre vous qui en tuera à dessein devra rendre, en dédommagement, un quadrupède domestique à peu près semblable, suivant la décision de deux hommes justes parmi vous, une offrande qu’il fera parvenir à la Ka‘bah ; ou bien, en expiation, il devra nourrir un certain nombre de pauvres, ou son équivalent en jeûne de sorte qu’il puisse goûter les conséquences de son acte. Ce qui est passé, Allāh le pardonne ; mais celui qui récidive, Allāh le punira pour son offense. Et Allāh est Puissant, Seigneur de la Rétribution.
German
O die ihr glaubt! Tötet kein Wild, während ihr Pilger seid. Und wer von euch es vorsätzlich tötet, so ist die Ersatzleistung ein gleiches vierfüßiges Tier wie das, was er getötet, nach dem Spruch von zwei Redlichen unter euch, (und das) soll dann als Opfer nach der Kaaba* gebracht werden; oder die Sühne sei Speisung von Armen oder dementsprechendes Fasten, damit er die böse Folge seiner Tat koste. Allah vergibt das Vergangene; wer es aber wieder tut, den wird Allah strafen. Und Allah ist allmächtig, Herr der Bestrafung.
Chinese
Italian
O voi che credete! Non uccidete selvaggina mentre siete in pellegrinaggio. E chi tra voi la uccide intenzionalmente, dovrà offrire in espiazione un quadrupede simile a quello che ha ucciso, come verrà deciso da due uomini giusti scelti fra voi; l'animale verrà portato come offerta alla Ka'bah; oppure, per espiare dovrà nutrire un certo numero di poveri, o digiunare un certo numero di giorni, affinché possa provare la pena della propria azione. Quanto al passato, Allah lo perdona; ma chiunque ci ritorni, sarà retribuito da Allah per la sua trasgressione. Perché Allah è Potente, Signore della retribuzione.
Spanish
¡Oh vosotros, los que creéis! No matéis la caza mientras estéis en peregrinación. Quien de vosotros la matare intencionadamente, su compensación será un cuadrúpedo similar al que ha matado, según determinen dos hombres justos de entre vosotros, que será llevado a la a´bah como ofrenda; o bien ofrecerá como expiación alimentar a un número de pobres, o ayunar un número equivalente de días, para que pruebe la sanción de su acción. En cuanto a lo pasado, Al-lah lo perdonará; pero si alguien reincide, Al-lah le castigará por su ofensa. Pues Al-lah es Poderoso, Señor de la Retribución.
اردو تفسیرِ صغیر
اے ایماندارو! تم احرام کی حالت میں شکار کو نہ مارا کرو۔ اور تم میں سے جو (شخص) اسے جان بوجھ کر مارے گا تو جو چارپایہ اس نے قتل کیا ہے اسی قسم کا (جانور اسے) بدلہ (میں دینا) ہوگا جس کا فیصلہ تم میں سے دو عادل انسان کریں گے اور جسے کعبہ تک قربانی کے لئے پہنچایا جانا ضروری ہوگا اور (اگر اس کی طاقت نہ ہو تو) کفارہ (ادا کرنا) ہوگا یعنی چند مسکینوں کو کھانا کھلانا یا اس کے برابر روزے رکھنا تا کہ وہ (مجرم) اپنے کام کے بدانجام کو بھگتے ہاں جو (پہلے) گزر چکا ہے‘ وہ اللہ نے معاف کر دیا ہے اور جو شخص پھر (ایسا) کرے گا اسے اللہ (اس کے جرم کی) سزا دے گا اور اللہ غالب (اور برے کام کی) سزا دینے والا ہے۔
English - Short Commentary Translation
O ye who believe! [b]kill not game while you are in a state of Pilgrimage. And whoso amongst you kills it intentionally, its compensation is a quadruped like unto that which he has killed, as determined by two just men from among you, the same to be brought as an offering to the Ka‘bah; or as an expiation he shall feed a number of poor persons, or fast an equivalent number of days, so that he may taste the penalty of his deed. [a]As for the past, Allah forgives it; but whoso reverts to it, Allah will punish him for his offence. And Allah is Mighty, Lord of retribution.
2:276.
5:2, 97.
English - Five Volume Translation
O ye who believe! [a]kill not game while you are in a state of pilgrimage. And whoso amongst you kills it intentionally, its compensation is a quadruped like unto that which he has killed, as determined by two just men from among you, the same to be brought as an offering to the Ka‘bah; or as an expiation he shall have to feed a number of poor persons, or fast an equivalent number of days, so that he may taste the penalty of his deed. [b]As for the past, Allah forgives it; but whoso reverts to it, Allah will punish him for his offence. And Allah is Mighty, Lord of retribution.[723]
5:2, 97.
2:276.
Important Words:
انتقام (retribution) is derived from نقم. They say نقم الیه i.e. he exacted vengeance upon him; he punished him. انتقمت منهmeans, I took vengeance on him; I inflicted penal retribution on him or I punished him. انتقام thus means, vengeance, punishment or penal retribution (Lane & Aqrab). See also 3:5 and 5:60.
Commentary:
If a man kills game, when he is in the state of احرام (pilgrimage), he should give as compensation a like animal to be taken to Mecca for sacrifice. For instance, if the game killed by him is a deer, he should offer a goat. If the like of the game killed cannot be found, then an animal costing approximately as much as the game killed should be offered, or failing that, the pilgrim should spend the estimated price of the game in feeding the poor, which is two مد per head according to some theologians and one صاع according to others, a مد being roughly two handfuls of corn while a صاع is four times as much as a مد. If, however, the pilgrim is unable to do even that, he should fast for as many days as the number of the poor he could feed with the estimated price of the game killed. The fasting and the feeding of the poor, as the case may be, should preferably be done at Mecca.
اردو ترجمہ مودودی
اے لوگو جو ایمان لائے ہو! احرام کی حالت میں شکار نہ مارو، اور اگر تم میں سے کوئی جان بوجھ کر ایسا کر گزرے تو جو جانور اس نے مارا ہو اُسی کے ہم پلہ ایک جانور اُسے مویشیوں میں سے نذر دینا ہوگا جس کا فیصلہ تم میں سے دو عادل آدمی کریں گے، اور یہ نذرانہ کعبہ پہنچایا جائے گا، یا نہیں تو اِس گناہ کے کفارہ میں چند مسکینوں کو کھانا کھلانا ہوگا، یااس کے بقدر روزے رکھنے ہوں گے، تاکہ وہ اپنے کیے کا مزہ چکھے پہلے جو ہو چکا اُسے اللہ نے معاف کر دیا، لیکن اب اگر کسی نے اس حرکت کا اعادہ کیا تو اس سے اللہ بدلہ لے گا، اللہ سب پر غالب ہے اور بدلہ لینے کی طاقت رکھتا ہے
English - Sahih
O you who have believed, do not kill game while you are in the state of ihram. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allah] delivered to the Ka'bah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his deed. Allah has pardoned what is past; but whoever returns [to violation], then Allah will take retribution from him. And Allah is Exalted in Might and Owner of Retribution.
اردو ترجمہ احمد علی
اے ایمان والو! جس وقت تم احرام میں ہو تو شکار کونہ قتل کرو اور جو کوئی تم میں سے اسےجان بوجھ کر مارے تو اس مارے ہوئے کے برابر مویشی میں سے اس پر بدلہ لازم ہے جو تم میں سے دو معتبر آدمی تجویز کریں بشرطیکہ قربانی کعبہ تک پہنچنے والی ہو یا کفارہ مسکینوں کا کھانا کھلانا ہو یا اس کے برابر روزے تاکہ اپنے کام کا وبال چکھے الله نے اس چیز کو معاف کیا جو گزر چکی اور جو کوئی پھر کرے گا الله اس سے بدلہ لے گا اور الله غالب بدلہ لینے والا ہے
English - Talal Itani
O you who believe! (Do) not kill the game while you (are in) Ihram. And whoever killed it among you intentionally, then penalty (is) similar (to) what he killed of the cattle, judging it two men, just, among you (as) an offering reaching the Kabah or an expiation - feeding needy people or equivalent (of) that (in) fasting, that he may taste (the) consequence (of) his deed. Pardoned (by) Allah what (has) passed, but whoever returned, then will take retribution Allah from him. And Allah (is) All-Mighty, Owner (of) Retribution.
Chinese Commentary *
Cross Refs:
a
2:276.
d
5:2, 97.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
O believers, slay not the game while you are in pilgrim sanctity; whosoever of you slays it wilfully, there shall be recompense -- the like of what he has slain, in flocks as shall be judged by two men of equity among you, an offering to reach the Kaaba; or expiation -- food for poor persons or the equivalent of that in fasting, so that he may taste the mischief of his action. God has pardoned what is past; but whoever offends again, God will take vengeance on him, God is All-mighty, Vengeful.
English - Maududi
Believers! Do not kill game while you are in the state of pilgrim sanctity. Whoever of you kills it wilfully there shall be a recompense, the like of what he has killed in cattle - as shall be judged by two men of equity among you - to be brought to the Ka'bah as an offering, or as an expiation the feeding of the needy, or its equivalent in fasting in order that he may taste the grievousness of his deed. Allah has pardoned whatever has passed; but Allah will exact a penalty from him who repeats it. Allah is All-Mighty. He is fully capable of exacting penalties.
English - Ahmed Ali
O you who believe, do not kill game when you are on pilgrimage. And anyone among you who does so on purpose should offer livestock of equivalent value, determined by two honourable persons among you, (as atonement), to be brought to the Ka'bah as an offering; or else expiate by giving food to the poor, or its equivalent in fasting, so that he may realise the gravity of his deed. God has forgiven what has happened in the past; but any one who does so again will be punished by God. And God is severe in requital.
English - Yusuf Ali
O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution.
English - Five Volume Commentary *
Cross Refs:
a
5:2, 97.
b
2:276.723
Important Words:
انتقام (retribution) is derived from نقم. They say نقم الیه i.e. he exacted vengeance upon him; he punished him. انتقمت منهmeans, I took vengeance on him; I inflicted penal retribution on him or I punished him. انتقام thus means, vengeance, punishment or penal retribution (Lane & Aqrab). See also 3:5 and 5:60.
Commentary:
If a man kills game, when he is in the state of احرام (pilgrimage), he should give as compensation a like animal to be taken to Mecca for sacrifice. For instance, if the game killed by him is a deer, he should offer a goat. If the like of the game killed cannot be found, then an animal costing approximately as much as the game killed should be offered, or failing that, the pilgrim should spend the estimated price of the game in feeding the poor, which is two مد per head according to some theologians and one صاع according to others, a مد being roughly two handfuls of corn while a صاع is four times as much as a مد. If, however, the pilgrim is unable to do even that, he should fast for as many days as the number of the poor he could feed with the estimated price of the game killed. The fasting and the feeding of the poor, as the case may be, should preferably be done at Mecca.
English - Short Commentary Notes *
Cross Refs:
a
2:276.
b
5:2, 97.
English - Pickthall
O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong).
English - Muhammad Ali ra
O you who believe, kill not game while you are on pilgrimage. And whoever among you kills it intentionally, the compensation thereof is the like of what he killed, from the cattle, as two just persons among you judge, as an offering to be brought to the Ka’bah, or the expiation thereof is the feeding of the poor or equivalent of it in fasting, that he may taste the unwholesome result of his deed. Allah pardons what happened in the past. And whoever returns (to it), Allah will punish him. And Allah is Mighty, Lord of Retribution.
English - Sir Muhammad Zafrullah Khan ra
O ye who believe, kill not game while you are in the course of Pilgrimage. Whoso of you kills it intentionally, the penalty is a quadruped like unto that which he has killed as determined by two of your just men, which must reach the Ka’ba as an offering. If the offender should not find this within his means, the expiation shall be the feeding of a certain number of poor persons, or fasting during a corresponding number of days, so that he should realize the gravity of his offence. Allah forgives that which is past; but whoso reverts to it, Allah will punish him for his offence. Allah is Mighty, Lord of retribution.
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