نُؤْتِي
Appears 3 times in Quran
Derived Words (2)
Words derived from the stem "نُؤْتِي".
- We surely give
- give him
- We shall soon bestow on him
Occurrences in Quran
Found 3 verses containing "نُؤْتِي".
۞ فَلْيُقَٰتِلْ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشْرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْءَاخِرَةِ ۚ وَمَن يُقَٰتِلْ فِى سَبِيلِ ٱللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا
a
9:111.
b
9:52.
a
9:111.
b
9:52.
a
9:111.
b
9:52.
۞ لَّا خَيْرَ فِى كَثِيرٍ مِّن نَّجْوَىٰهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَٰحٍۭ بَيْنَ ٱلنَّاسِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا
2:225.
نَجْوٰی‘ نَاجٰی‘ یُنَاجِیْ‘ مُنَاجَاۃً سے اسم ہے اور اس کے معنی ہیں سَارَّہٗ اس نے خفیہ طور پر مشورہ کیا۔ (اقرب) بعض کے نزدیک نجویٰ کے معنی صرف راز کی بات کے ہی نہیں بلکہ کوئی بات چیت جو مجلس میں جائے اور لوگ اس پربحث کریں اور تبادلہ خیالات کریں اس کو نجویٰ کہیں گے۔ (لسان)
2:225.
Najwa means, a secret talk between two or more persons or telling secrets to another person or holding secret conferences. The word is not restricted to secret conferences but applies to all sorts of conferences whether secret or otherwise in which specially invited people meet to discuss vital matters (Lisan & Muhit).
2:225.
Important Words:
نجوی (conference) is derived from نجا which means, he became safe; he escaped. نجا الجلد عن الذبیحة means, he removed the skin of the slaughtered animal, laying bare the interior. نجا الرجل means, he discoursed secrets with the man, or simply he discoursed with him. ناجا الرجل means, he talked with him in private, or he discoursed secretly with him. نجوی therefore means, a secret between two or more persons; a person or persons discoursing or talking secretly, or holding secret talks, or telling secrets to one another, or talking confidentially, or holding confidential conference; the act of talking or discussing secrets with one another or holding confidential conferences (Aqrab & Taj). According to some authorities, the word نجوی is not restricted to secret conferences, but signifies all conferences whether secret or otherwise in which some people meet at a place and discuss matters or talk together (Lisan). Zajjaj also endorses the same view, saying that secrecy is not essential to نجوی which is applied to all conferences, whether open or secret (Muhit). The word thus extends to those conferences which, though not secret, are attended only by regular members or specially invited persons.
Commentary:
The verse is important inasmuch as it differentiates between good and bad conferences. The verse teaches that only three kinds of conferences or societies or meetings can be productive of good: Firstly, من امر بصدقة i.e. those that are founded or held with the object of promoting the welfare of the poor, the needy, etc. Secondly, من امر بمعروف i.e. those whose object is to promote the spread and propagation of, or investigation and research into, sciences, law, education, learning, the arts, etc. Thirdly, من امر باصلاح بین الناس i.e.those established for the purpose of settling disputes and removing causes of friction in domestic, social, national, or international matters. This would include associations for the purpose of conducting the political affairs of a nation or a country, for their object also is to promote peace among mankind. This teaching, if faithfully acted upon, should go a long way to establish peace and harmony in the world.
c
2:225.
2
نَجْوٰی‘ نَاجٰی‘ یُنَاجِیْ‘ مُنَاجَاۃً سے اسم ہے اور اس کے معنی ہیں سَارَّہٗ اس نے خفیہ طور پر مشورہ کیا۔ (اقرب) بعض کے نزدیک نجویٰ کے معنی صرف راز کی بات کے ہی نہیں بلکہ کوئی بات چیت جو مجلس میں جائے اور لوگ اس پربحث کریں اور تبادلہ خیالات کریں اس کو نجویٰ کہیں گے۔ (لسان)
a
2:225.
581
Important Words:
نجوی (conference) is derived from نجا which means, he became safe; he escaped. نجا الجلد عن الذبیحة means, he removed the skin of the slaughtered animal, laying bare the interior. نجا الرجل means, he discoursed secrets with the man, or simply he discoursed with him. ناجا الرجل means, he talked with him in private, or he discoursed secretly with him. نجوی therefore means, a secret between two or more persons; a person or persons discoursing or talking secretly, or holding secret talks, or telling secrets to one another, or talking confidentially, or holding confidential conference; the act of talking or discussing secrets with one another or holding confidential conferences (Aqrab & Taj). According to some authorities, the word نجوی is not restricted to secret conferences, but signifies all conferences whether secret or otherwise in which some people meet at a place and discuss matters or talk together (Lisan). Zajjaj also endorses the same view, saying that secrecy is not essential to نجوی which is applied to all conferences, whether open or secret (Muhit). The word thus extends to those conferences which, though not secret, are attended only by regular members or specially invited persons.
Commentary:
The verse is important inasmuch as it differentiates between good and bad conferences. The verse teaches that only three kinds of conferences or societies or meetings can be productive of good: Firstly, من امر بصدقة i.e. those that are founded or held with the object of promoting the welfare of the poor, the needy, etc. Secondly, من امر بمعروف i.e. those whose object is to promote the spread and propagation of, or investigation and research into, sciences, law, education, learning, the arts, etc. Thirdly, من امر باصلاح بین الناس i.e.those established for the purpose of settling disputes and removing causes of friction in domestic, social, national, or international matters. This would include associations for the purpose of conducting the political affairs of a nation or a country, for their object also is to promote peace among mankind. This teaching, if faithfully acted upon, should go a long way to establish peace and harmony in the world.
c
2:225.
670
Najwa means, a secret talk between two or more persons or telling secrets to another person or holding secret conferences. The word is not restricted to secret conferences but applies to all sorts of conferences whether secret or otherwise in which specially invited people meet to discuss vital matters (Lisan & Muhit).
لَّٰكِنِ ٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ مِنْهُمْ وَٱلْمُؤْمِنُونَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ ۚ وَٱلْمُقِيمِينَ ٱلصَّلَوٰةَ ۚ وَٱلْمُؤْتُونَ ٱلزَّكَوٰةَ وَٱلْمُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ أُو۟لَٰٓئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا
3:8.
2:5, 137; 3:200; 4:137; 5:60.
This means those learned men among the Jews who embraced Islam. The word "believers" has been added to indicate that only those Jews are meant here who became Muslims.
The variation in the vowel-points of Muqimin is permissible according to rules of Arabic grammar. It is resorted to for the purpose of emphasis (Kashshaf, i. 336).
3:8.
2:5, 137; 3:200; 4:137; 5:60.
Important Words:
مقیمین (who observe Prayer) is the active participle from اقام which is derived from قام i.e. he stood up or he stood still. اقام الامر means, he put the affair in a right state or condition.
اقام الصلوة means, he said or observed prayer constantly, regularly and with all the conditions attached to it (Lane & Aqrab). According to ordinary rules of grammar, this word ought to have been المقیمون and not المقیمین. But the اعراب (diacritics) of the word have been varied from that of the preceding or succeeding words e.g. الراسخون and المومنون in order to arrest the attention of the reader and thus to impress upon his mind the importance of the matter. The rules of the Arabic language sanction that variation for the purpose of emphasis (Jarir, vi. 16; Kashshaf, i. 336).
Commentary:
The words, But those among them who are firmly grounded in knowledge, refer to those learned Jews who embraced Islam. The word "believers" has been added to indicate that only those Jews are meant here who turned Muslim.
e
3:8.
f
2:5, 137; 3:200; 4:137; 5:60.
a
3:8.
b
2:5, 137; 3:200; 4:137; 5:60.
626
Important Words:
مقیمین (who observe Prayer) is the active participle from اقام which is derived from قام i.e. he stood up or he stood still. اقام الامر means, he put the affair in a right state or condition.
اقام الصلوة means, he said or observed prayer constantly, regularly and with all the conditions attached to it (Lane & Aqrab). According to ordinary rules of grammar, this word ought to have been المقیمون and not المقیمین. But the اعراب (diacritics) of the word have been varied from that of the preceding or succeeding words e.g. الراسخون and المومنون in order to arrest the attention of the reader and thus to impress upon his mind the importance of the matter. The rules of the Arabic language sanction that variation for the purpose of emphasis (Jarir, vi. 16; Kashshaf, i. 336).
Commentary:
The words, But those among them who are firmly grounded in knowledge, refer to those learned Jews who embraced Islam. The word "believers" has been added to indicate that only those Jews are meant here who turned Muslim.
d
3:8.
e
2:5, 137; 3:200; 4:137; 5:60.
704
This means those learned men among the Jews who embraced Islam. The word "believers" has been added to indicate that only those Jews are meant here who became Muslims.
705
The variation in the vowel-points of Muqimin is permissible according to rules of Arabic grammar. It is resorted to for the purpose of emphasis (Kashshaf, i. 336).