نِسَآءٌ
Appears 2 times in Quran
Derived Words (4)
Words derived from the stem "نِسَآءٌ".
Occurrences in Quran
Found 2 verses containing "نِسَآءٌ".
هُمُ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْىَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۥ ۚ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَآءٌ مُّؤْمِنَٰتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌۢ بِغَيْرِ عِلْمٍ ۖ لِّيُدْخِلَ ٱللَّهُ فِى رَحْمَتِهِۦ مَن يَشَآءُ ۚ لَوْ تَزَيَّلُوا۟ لَعَذَّبْنَا ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابًا أَلِيمًا
8:35; 22:26.
There was a nucleus of Muslims in Mecca and if the fight had taken place, Muslim army would have unknowingly killed their own brethren in Faith, thereby causing great injury to their own cause, and earning obloquy and opprobrium in addition.
8:35; 16:89; 22:26; 43:38.
2:197.
Important Words:
معرة (blame) is derived from عر (‘arra). They say عرت الابل i.e. the camels were or became mangy or scabby. عرہ means, he did to him an abominable thing; he did to him what he disliked; he disgraced him. عرہ بشر means, he aspersed him or charged or upbraided him with evil, or he wronged him. معرة means, a cause of reviling or being reviled; a crime or sin that is noxious like mange or scab; a foul or abominable thing; a cause of grief or vexation; disgrace; annoyance, hurt, harm or injury (Lane & Aqrab).
Commentary:
The verse means that though the Meccans gloated over the terms of the Treaty of Hudaibiyyah which, in their ignorance, they thought were very advantageous to them and humiliating for Muslims, and though the latter feeling that the terms were being forcibly wrung from them were crestfallen and did not know that in reality the terms had laid the foundations of a very prosperous and bright future for Islam, yet God had His own design in not permitting the fight to take place. There was a nucleus of Muslims in Mecca and if the fight had taken place, the Muslim army would have unknowingly killed their own brethren in faith, thereby causing great injury to their own cause, and earning obloquy and opprobrium for themselves. In fact, from whatever angle the Treaty of Hudaibiyyah may be viewed it was indeed a great victory.
a
8:35; 22:26.
1270
麦加有一个穆斯林的中心组织, 如发生战争, 穆斯林军队有可能误杀信奉安拉的亲兄弟, 由此对自身的大业造成巨大的损害及平白地添增辱骂和丑名。
a
8:35; 16:89; 22:26; 43:38.
b
2:197.
3835
Important Words:
معرة (blame) is derived from عر (‘arra). They say عرت الابل i.e. the camels were or became mangy or scabby. عرہ means, he did to him an abominable thing; he did to him what he disliked; he disgraced him. عرہ بشر means, he aspersed him or charged or upbraided him with evil, or he wronged him. معرة means, a cause of reviling or being reviled; a crime or sin that is noxious like mange or scab; a foul or abominable thing; a cause of grief or vexation; disgrace; annoyance, hurt, harm or injury (Lane & Aqrab).
Commentary:
The verse means that though the Meccans gloated over the terms of the Treaty of Hudaibiyyah which, in their ignorance, they thought were very advantageous to them and humiliating for Muslims, and though the latter feeling that the terms were being forcibly wrung from them were crestfallen and did not know that in reality the terms had laid the foundations of a very prosperous and bright future for Islam, yet God had His own design in not permitting the fight to take place. There was a nucleus of Muslims in Mecca and if the fight had taken place, the Muslim army would have unknowingly killed their own brethren in faith, thereby causing great injury to their own cause, and earning obloquy and opprobrium for themselves. In fact, from whatever angle the Treaty of Hudaibiyyah may be viewed it was indeed a great victory.
a
8:35; 22:26.
2781
There was a nucleus of Muslims in Mecca and if the fight had taken place, Muslim army would have unknowingly killed their own brethren in Faith, thereby causing great injury to their own cause, and earning obloquy and opprobrium in addition.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًا مِّنْهُمْ وَلَا نِسَآءٌ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ ۖ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَٰبِ ۖ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِ ۚ وَمَن لَّمْ يَتُبْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
68:12; 104:2.
68:12; 104:2.
68:12; 104:2.
Important Words:
لا تلمزوا (defame not) is derived from لمز. They say لمزہ i.e. he made a sign to him with the eye, or the like, as the head, and the lip, with low speech. This is the original signification; according to some other authorities the primary signification of the expression is: (1) he pushed him or impelled him or repelled him or he struck or beat him; (2) he blamed, upbraided, or reproached him; he found fault with him; or he did so in his face; or he spoke evil of him; or spoke of him in a manner that he disliked, mentioning vices or faults as chargeable to him, either behind his back or in his face, though it might be with truth (Lane, Aqrab & Raghib). See also 104:2.
لا تنابزوا (call not by nicknames) is derived from نبز which means, he called him by a surname or nick-name and is syn. with لقبه (laqqaba), mostly signifying, he called him by a nickname, or a name of reproach or an opprobrious appellation. It also signifies, he upbraided or reproached him; or the like, being syn. with لمزہ (Lane & Aqrab).
Commentary:
See next verse.
a
68:12; 104:2.
a
68:12; 104:2.
3849
Important Words:
لا تلمزوا (defame not) is derived from لمز. They say لمزہ i.e. he made a sign to him with the eye, or the like, as the head, and the lip, with low speech. This is the original signification; according to some other authorities the primary signification of the expression is: (1) he pushed him or impelled him or repelled him or he struck or beat him; (2) he blamed, upbraided, or reproached him; he found fault with him; or he did so in his face; or he spoke evil of him; or spoke of him in a manner that he disliked, mentioning vices or faults as chargeable to him, either behind his back or in his face, though it might be with truth (Lane, Aqrab & Raghib). See also 104:2.
لا تنابزوا (call not by nicknames) is derived from نبز which means, he called him by a surname or nick-name and is syn. with لقبه (laqqaba), mostly signifying, he called him by a nickname, or a name of reproach or an opprobrious appellation. It also signifies, he upbraided or reproached him; or the like, being syn. with لمزہ (Lane & Aqrab).
Commentary:
See next verse.
a
68:12; 104:2.